Proposes a new democratic theory, rooted in activity not consent, and intrinsically related to historical understandings of power and ethics.

Asking how the citizens of modern democracy can reason with one another, this book carves out a controversial position between those who view religious voices as an anathema to democracy and those who believe democratic society is a moral wasteland because such voices are not heard.

The foundations upon which our democracies stand are inherently flawed, vulnerable to corrosion from within. What is the remedy? A. C. Grayling makes the case for a clear, consistent, principled and written constitution, and sets out the reforms necessary – among them addressing the imbalance of power between government and Parliament, imposing fixed terms for MPs, introducing proportional representation and lowering the voting age to 16 (the age at which you can marry, gamble, join the army and must pay taxes if you work) – to ensure the intentions of such a constitution could not be subverted or ignored. As democracies around the world show signs of decay, the issue of what makes a good state, one that is democratic in the fullest sense of the word, could not be more important. To take just one example: by the simplest of measures, neither Britain nor the United States can claim to be truly democratic. The most basic tenet of democracy is that no voice be louder than any other. Yet in our ‘first past the post’ electoral systems a voter supporting a losing candidate is unrepresented, his or her voice unequal to one supporting a winning candidate, who frequently does not gain a majority of the votes cast. This is just one of a number of problems, all of them showing that democratic reform is a necessity in our contemporary world.

Faced with government's ineptitude, people are attracted to strong leaders and bold action. As Pierre Rosanvallon demonstrates, "presidentialism" may reflect the particular concerns of today, but its many precursors show that democracy has always struggled with tension between popular government and concentrated authority.

"Democracy is a good thing. This is true not only for individuals or certain officials but also for the entire nation and for all the people of China."–Yu Keping So begins "Democracy Is a Good Thing," an essay of great influence that has commanded attention and provoked discussion throughout the world. It is the touchstone of this important volume of the same name. As one of China's foremost political thinkers and a leading proponent of democratizing the People's Republic, Yu Keping is a major figure not only in his native land, but also in the international community. This book brings together much of his most important work and makes it readily accessible to readers in the West for the first time. "Democracy Is a Good Thing" created a stir internationally. Perhaps more important, however, is the heated debate it spurred within China on the desirability of democratic reform. That important essay appears here, along with several of Yu Keping's other influential works on politics, culture, and civil society. His topics include China's economic modernization, its institutional environment, and the cultural changes that have accompanied the nation's reforms. Democracy Is a Good Thing pulls back the curtain to reveal ongoing discourse in Chinese political and intellectual circles, discussions that will go a long way toward determining the future of the world's most populous nation.

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How the actions and advocacy of diverse religious communities in the United States have supported democracy’s development during the past century Does religion benefit democracy? Robert Wuthnow says yes. In Why Religion Is Good for American Democracy, Wuthnow makes his case by moving beyond the focus on unifying values or narratives about culture wars and elections. Rather, he demonstrates that the beneficial contributions of religion are best understood through the lens of religious diversity. The religious composition of the United States comprises many groups, organizations, and individuals that vigorously, and sometimes aggressively, contend for what they believe to be good and true. Unwelcome as this contention can be, it is rarely extremist, violent, or autocratic. Instead, it brings alternative and innovative perspectives to the table, forcing debates about what it means to be a democracy. Wuthnow shows how American religious diversity works by closely investigating religious advocacy spanning the past century: during the Great Depression, World War II, the civil rights movement, the debates about welfare reform, the recent struggles for immigrant rights and economic equality, and responses to the coronavirus pandemic. The engagement of religious groups in advocacy and counteradvocacy has sharpened arguments about authoritarianism, liberty of conscience, freedom of assembly, human dignity, citizens’ rights, equality, and public health. Wuthnow hones in on key principles of democratic governance and provides a hopeful yet realistic appraisal of what religion can and cannot achieve. At a time when many observers believe American democracy to be in dire need of revitalization, Why Religion Is Good for American Democracy illustrates how religious groups have contributed to this end and how they might continue to do so despite the many challenges faced by the nation.