The renovation of the Jesuits after the Second Vatican Council has been a sign of hope and a cause for consternation. Especially during the turbulence right after the Council, the Jesuits were in the eye of the storm. In this historical memoir, Patrick Howell gives personal insight into how the Council impacted the Society of Jesus and precipitated a radical rethinking of the mission of the Jesuits today. The Council mandated a return of religious orders to the vision of their founders. The Jesuits fortunately had a strong, charismatic founder in St. Ignatius of Loyola with a rich religious and intellectual tradition. By rediscovering their spiritual heritage and restructuring their mission around the signs of the times and the needs of the world, the Jesuits were able to move adroitly into the twenty-first century as a continuing dynamic force for the Church and for the world. Fr. Howell brings a unique personal perspective to the nature and style of the Church prior to the Council and “an insider’s view” throughout his fifty-seven years as a Jesuit in which he has met many of the personages, witnessed all the changes, and been a direct participant in many of them.

ÊCan life really be "merry" inside a Poor Clare cloister? This happy book reveals the challenges, cares and joys of that cloistered life from an "insiders" view. The poet's cry, "O world, I cannot hold you close enough!" is the heart's cry of the enclosed contemplative. No one who has not lived in a cloister can fully understand just how intertwined are the lives of cloistered nuns. Their hearts may be wide as the universe and bottomless as eternity, but the practical details of their living are boxed up into the small area within the enclosure walls. Cloistered nuns rub souls as well as elbows all their lives, and if they do not step out of themselves to get a true perspective, they can become small-souled and petty and remain immature children all their lives long. But, as Mother Mary Francis points out, they also have "as great a right to be merry as any lady in the world." Nor is merriment all. "Hidden away from the glare and noise of worldly living," Mother Mary Francis writes, "we are enclosed in the womb of holy Church. I walk down the cloisters, and my heart moves to a single tune: Lord, it is good, so good to be here!"

Given in Rome, at Saint Peter's, on 29 June, the Solemnity of Saints Peter and Paul, in the year 2016, the fourth of my Pontificate.FRANCISCUS

Le deuxième concile du Vatican (1961-1965) fut l’un des événements religieux les plus importants du vingtième siècle. Au Canada, il coïncida avec une période de changements culturels et sociétaux sans précédent, entraînant chez les évêques catholiques canadiens un réexamen de la place et de la mission de l’Église dans le monde. Pendant quatre ans, les évêques catholiques canadiens se réunirent avec leurs collègues de partout dans le monde pour réfléchir aux questions urgentes qui se posaient à l’Église et en débattre. Ce livre bilingue étudie l’interprétation et la réception de Vatican II au Canada, analysant diverses questions, dont le rôle des médias, les réactions des autres chrétiens, les contributions des participants canadiens, l’impact du Concile sur la pratique religieuse et sa contribution à la progression du dialogue interreligieux.

This title explores the movements in religious life today and the currents that are emerging among the smaller cohorts of younger religious in mainstream communities of women religious. Hereford traces the history of religious life, including the impact of Vatican II, and examines some of the theological sources for the reinvention of religious life today. She explores the current situation of women religious, re-imagines the meaning of vows, community, and mission, and examines how the emerging forms of religious life will fit into an emerging church.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.