In a Christian culture driven by answer-knowing and movement-making, we have largely become addicted to figuring out the way and ensuring that others are walking it as well in order to be counted faithful. An addict to this end herself, Britney Winn Lee is no stranger to the question posed by the lawmaker in the story of the Good Samaritan: “Teacher, what must I do . . . ?” Here, she takes us through her journey of becoming every character in the parable—from Priest to Innkeeper, from Robber to Wounded. Lee offers us an invitation to find ourselves in the story, be that in conservative evangelicalism, overseas missions, new monastic communities, cynical doubts, or the pain of postpartum depression and ministries ending. Her complicated road of theological deconstructions (expressed through narrative) exposes the harm that can be caused by a deep desire to do good as well as the mercy that can be found when all of one’s religious paths and purposes are lost.

Mainstream American evangelicalism is facing an identity crisis. Many wonder whether or not evangelical communities can become safe spaces that better enable people to enjoy, love, and know God and all that God cares about. This book, in honor of Dennis Okholm's decades of leadership in the academy and the church, commends the ways in which he has attempted to help his own communities flourish. His goal of filling the pews with theologically and biblically literate Christians is a much-needed example of steadiness and wisdom to an otherwise turbulent reality facing those who wish to maintain some association with the evangelical label. The emphases that appear in the contributions to this book represent Okholm's passion for the life of the church, his desire for evangelicalism to be a more hospitable home for all within its fold and in relation to other communities, and his desire for friendship and community to have a more prominent role in theological and biblical reflection. To Be Welcomed as Christ offers an example for engaging one's own community and the communities of others with the hospitality of Christ. Table of Contents 1. Theology as a Healing Art Ellen T. Charry 2. To Be Welcomed as Christ--Into the Church Todd Hunter 3. Participating in God's Mission: A Proposal at the Boundaries of Evangelicalism Justin Ashworth 4. Evangelicalism: A Home for All of Us Vincent Bacote 5. Herstory: Reclaiming Women's Voices for the Evangelical Tradition Jennifer Buck 6. Thinking Theologically about Interfaith Dialogue Richard J. Mouw 7. Talking with Evangelicals: The Latter-day Saint-Evangelical Dialogue in Retrospect Robert Millet 8. The Monkhood of All Believers: On Monasticism Old and New Rodney Clapp 9. When Friends Become Siblings: A Pauline Theology of Friendship Scot McKnight 10. Wiri Nina in the Body of Christ: Considering Friendship from an African Perspective David Fugoyo-Baime 11. Of All These Friends and Lovers: Remembering the Body and the Blood Craig Keen 12. Is it OK to be Proud of Your Humility? Robert Roberts 13. Dennis Okholm Michael McNichols Epilogue: At the Advice of a Sister: The Benedictine Way for the Unexpected Benet Tvedten, OSB

She sat on the driveway, asphalt cold and rough under her fingers, watching the sun come up. What happens after the unthinkable happens? The sun comes up. Again and again and again. Stillbirth is a numbing reality for thousands of families each year, and when Andrea L. Lingle's fourth child stopped moving one October day, she found herself living through just such a reality. Grief is a thoroughgoing despoiler. Nothing, from faith to family, is untouched by the immensity of grief. This is the story of a mother's journey into stillbirth, into grief, into a reluctant sunrise.

Why do so many feel so lonely today? Are our friendships in breakdown mode, or are they just changing? Why are we burdened with the creeping sense that our communities are falling apart? Sociologists report that in recent decades the number of Americans who have no one in whom to confide may have tripled. Likewise, church attendance, participation in local clubs and groups, even the number of times we invite one another over to supper are all in decline. Meanwhile, some of us have more "friends" than ever on social media. The question of friendship, its definition, virtue, and quality, is not a new one to the church or the culture in which Christianity was birthed. Greco-Roman ethicists were fascinated by the virtue of friendship. Taking a cue from Jesus, the New Testament authors transformed Greco-Roman friendship notions to express visions of Christian community that were spiritually fulfilling, sustainably flourishing, and socially just. This book traces the New Testament transformation of friendship in specific passages in Matthew, Luke, John, Acts, Philippians, and James, and connects them to contemporary issues and cutting-edge experiments in Christian community. It is New Testament Theology for the twenty-first century.

Befriend narrates a personal experience of the author with the formation of a faith-based nonprofit in health services. It combines real-life examples with theories from several disciplines to describe the nature and role of nonprofit in a community. The book argues that faith-based nonprofits create spaces of hospitality and inclusion for diverse humanity. They are poised to teach practices of friendship based on the friendship of Trinity and personal awareness of how mental health can either contribute to friendships in communities or inhibit it.

A semiotic and cultural anthropological interrogation of popular North American superhero narratives, such as those of Superman, Spider-Man, and Batman, provides insight into how media’s messages influence the culture’s ethical values. Since emerging in the late 1930s, the superhero has become a pervasive figure in North American popular culture. As an extension of ideas presented by Friedrich Nietzsche, Joseph Campbell, and Umberto Eco, this dissertation argues that superhero tales must be regarded as modern mythology. It follows that people observe and learn social norms of justice from such narratives, since these ideals are intrinsic to the tales. In investigating the superhero’s role as a contemporary figure of myth, this project focuses primarily on three areas: an account of the history of the superhero from 1938 to present; an examination of the cultural functions of contemporary superhero narratives; and, an interrogation of vigilantism, responsibility, and justice in these narratives and how those concerns further relate to ideologies and practices in North American culture.

With his Logic of Incarnation, James K. A. Smith has provided a compelling critique of the universalizing tendencies in some strands of postmodern philosophy of religion. A truly postmodern account of religion must take seriously the preference for particularity first evidenced in the Christian account of the incarnation of God. Moving beyond the urge to universalize, which characterizes modern thought, Smith argues that it is only by taking seriously particular differences--historical, religious, and doctrinal--that we can be authentically religious and authentically postmodern. Smith remains hugely influential in both academic discourse and church movements. This book is the first organized attempt to bring both of these aspects of Smith's work into conversation with each other and with him. With articles from an internationally respected group of philosophers, theologians, pastors, and laypeople, the entire range of Smith's considerable influence is represented here. Discussing questions of embodiment, eschatology, inter-religious dialogue, dogma, and difference, this book opens all the most relevant issues in postmodern religious life to a unique and penetrating critique.