Report for 1822-1891 includes sundry maps and a sketch plan of each port; also statistical tables relating to the foreign trade of China.

Current historical work on the international tea trade has focused on the Sino-British trade and the impact of capitalism and modern technology on tea production in India and Ceylon. These studies have overlooked the changes that were afoot in the Fujian tea industry and the problems with conducting the trade with the overseas Chinese in Southeast Asia. Using the Fujian-Singapore trade as an illustration and drawing on Chinese-language archival materials, this book looks at the state of tea production in Fujian; the overseas Chinese tea merchants and the fluctuations of the trade during the period of political instability in China; the Sino-Japanese War; decolonisation in Singapore; and the period of collectivisation in China and the Cold War.

China’s history in the nineteenth and early twentieth centuries has often been framed as a long coda of imperial decline, played out during its last dynasty, the Qing. Quest for Power presents a sweeping reappraisal of this narrative. Stephen Halsey traces the origins of China’s great-power status in the twentieth century to this era of supposed decadence and decay. Threats from European and Japanese imperialism and the growing prospect of war triggered China’s most innovative state-building efforts since the Qing dynasty’s founding in the mid-1600s. Through a combination of imitation and experimentation, a new form of political organization took root in China between 1850 and 1949 that shared features with modern European governments. Like them, China created a military-fiscal state to ensure security in a hostile international arena. The Qing Empire extended its administrative reach by expanding the bureaucracy and creating a modern police force. It poured funds into the military, commissioning ironclad warships, reorganizing the army, and promoting the development of an armaments industry. State-built telegraph and steamship networks transformed China’s communication and transportation infrastructure. Increasingly, Qing officials described their reformist policies through a new vocabulary of sovereignty—a Western concept that has been a cornerstone of Chinese statecraft ever since. As Halsey shows, the success of the Chinese military-fiscal state after 1850 enabled China to avoid wholesale colonization at the hands of Europe and Japan and laid the foundation for its emergence as a global power in the twentieth century.

Colonialism in China was a piecemeal agglomeration that achieved its greatest extent in the first half of the twentieth century, the last edifices falling at the close of the century. The diversity of these colonial arrangements across China's landscape defies systematic characterization. This book investigates the complexities and subtleties of colonialism in China during the first half of the twentieth century. In particular, the contributors examine the interaction between localities and forces of globalization that shaped the particular colonial experiences characterizing much of China's experience at this time. In the process it is clear that an emphasis on interaction, synergy and hybridity can add much to an understanding of colonialism in Twentieth Century China based on the simple binaries of colonizer and colonized, of aggressor and victim, and of a one-way transfer of knowledge and social understanding. To provide some kind of order to the analysis, the chapters in this volume deal in separate sections with colonial institutions of hybridity, colonialism in specific settings, the social biopolitics of colonialism, colonial governance, and Chinese networks in colonial environments. Bringing together an international team of experts, Twentieth Century Colonialism and China is an essential resource for students and scholars of modern Chinese history and colonialism and imperialism.

Ong Soon Keong explores the unique position of the treaty port Xiamen (Amoy) within the China-Southeast Asia migrant circuit and examines its role in the creation of Chinese diasporas. Coming Home to a Foreign Country addresses how migration affected those who moved out of China and later returned to participate in the city's economic revitalization, educational advancement, and urban reconstruction. Ong shows how the mobility of overseas Chinese allowed them to shape their personal and community identities for pragmatic and political gains. This resulted in migrants who returned with new money, knowledge, and visions acquired abroad, which changed the landscape of their homeland and the lives of those who stayed. Placing late Qing and Republican China in a transnational context, Coming Home to a Foreign Country explores the multilayered social and cultural interactions between China and Southeast Asia. Ong investigates the role of Xiamen in the creation of a China-Southeast Asia migrant circuit; the activities of aspiring and returned migrants in Xiamen; the accumulation and manipulation of multiple identities by Southeast Asian Chinese as political conditions changed; and the motivations behind the return of Southeast Asian Chinese and their continual involvement in mainland Chinese affairs. For Chinese migrants, Ong argues, the idea of "home" was something consciously constructed. Ong complicates familiar narratives of Chinese history to show how the emigration and return of overseas Chinese helped transform Xiamen from a marginal trading outpost at the edge of the Chinese empire to a modern, prosperous city and one of the most important migration hubs by the 1930s.