The Spanish-American War focused not only on foreign policy, but also on the nation's very essence and purpose. At the heart of this debate was a consensus on American nationalism. This book explains why the belief in exceptionalism still serves as the basis of American nationalism and foreign policy even in spite of more recent military failures.

This volume traces the developments in Cuba following the fall of the Berlin Wall and the subsequent definitive demise of state socialism. Topics covered include: the reasons for the persistence of 'the Cuban model,' and an examination of the interaction between elite and non-elite actors, as well as between domestic and international forces.

A thoughtful analysis of how American identity has been defined and reinvented through history, and the ongoing debate over “exceptionalism.” The idea of “American exceptionalism” tends to provoke strong feelings, but few are aware of the term’s origins or true meaning. Understanding the roots and consequences of America’s uniqueness requires a thorough look into the nation’s history and Americans’ ideas about themselves. Through a masterful analysis of important texts and key documents, Justin B. Litke investigates the symbols that have defined American identity since the colonial era. From the time of the United States’ founding, its people have viewed themselves as citizens of a nation blessed by God, and accordingly sought to serve as an example to others. Litke argues that as the republic developed, Americans came to perceive their country as an active “redeemer nation,” responsible for liberating the world from its failings. He introduces and contextualizes various historical and academic claims about American exceptionalism and offers an original approach to understanding this phenomenon. Today, historians and politicians still debate the meaning of exceptionalism. Advocates are often perceived by their opponents as unrealistically patriotic, and Litke’s historically and theoretically rich inquiry attempts to reconcile these political and cultural tensions. Republicans of every age have recognized that a people cut off from their history will not long persist in self-government. Twilight of the Republic aims to reinvigorate the tradition that once caused people the world over to envy the American political order. “Probing the depths of the American identity, Litke provides a lucid and deft rejoinder to the ‘dangerous nation’ thesis that insists the United States has always been an ideological, imperial power dedicated to global revolution [and] points the way forward to a renewal of the best of the American tradition.” ?Richard M. Gamble, author of In Search of the City on a Hill: The Making and Unmaking of an American Myth

The idea that America is exceptional, whether because of its founding creed, natural abundance, or Protestant origins, has been the subject of fierce debate going back to the founding. Rather than argue for one side or the other, Volker Depkat explores the diverse ways in which Americans have described their country as exceptional. Describing how narratives of exceptionalism have never been a purely American affair, Depkat shows how, for example, European, African, and Asian immigrants projected their own dreams and nightmares onto the American screen, contributing to the intellectual construction of America. In fact, the different groups living in America have described American exceptionalism in such differing terms that there hardly ever was a shared understanding as to what these exceptional experiences were and how to interpret them. What has unified the disparate exceptionalist narratives, Depkat explains, is their insistence on America's universalist and future-oriented way of life. In engaging and lucid prose, Depkat offers general readers and students of American history an invaluable lens through which they can evaluate for themselves the merits of the many ways in which Americans have understood their country as exceptional.

The idea that the United States is destined to spread its unique gifts of democracy and capitalism to other countries is dangerous for Americans and for the rest of the world, warns Godfrey Hodgson in this provocative book. Hodgson, a shrewd and highly respected British commentator, argues that America is not as exceptional as it would like to think; its blindness to its own history has bred a complacent nationalism and a disastrous foreign policy that has isolated and alienated it from the global community. Tracing the development of America’s high self regard from the early days of the republic to the present era, Hodgson demonstrates how its exceptionalism has been systematically exaggerated and—in recent decades—corrupted. While there have been distinct and original elements in America’s history and political philosophy, notes Hodgson, these have always been more heavily influenced by European thought and experience than Americans have been willing to acknowledge. A stimulating and timely assessment of how America’s belief in its exceptionalism has led it astray, this book is mandatory reading for its citizens, admirers, and detractors.

Essay from the year 2011 in the subject American Studies - Culture and Applied Geography, grade: 1,0, University of Frankfurt (Main) (Institut für England- und Amerikastudien), language: English, abstract: The insistence that the United States of America is an exceptional country is widespread, particularly and unsurprisingly in America. Given the country's economical and social history, the suggestion that the country is indeed fundamentally different from other nations can not be easily discredited. Many factors contribute to this idea and recent political developments, most notably the impressive comeback of the Republican Party in the 2010 elections, indicate that a majority of Americans disapprove of a political approach that would move the country toward a larger size of federal government, European-style socialism and an apologetic foreign policy. The work of the late sociologist Norbert Elias is particularly relevant when American Exceptionalism is concerned. Elias examined the historical and social evolution of nations, a development which he called the Civilizing Process. He also focused on established-outsider relations and their underlying social dynamics and the friction that arises in communities with an established group and the outcast. In the case of the United States, one can easily detect patterns that bring to mind this part of Elias's work; the discrimination of ethnic or religious groups like native Americans, African-Americans and others (“No Irish need apply”). The aim of this paper is to evaluate Elias's theories in the context of American Exceptionalism. The question of whether the American Civilizing Process is in line with Elias's observations or constitutes a unique phenomenon within human history has to be addressed just as well as the depiction of established-outsider relations that he deals with in his essay on Harper Lee's novel “How to Kill a Mockingbird”.

Is America unique? One of our major political analysts explores the deeply held but often unarticulated beliefs that shape the American creed. "(A) magisterial attempt to distill a lifetime of learning about America into a persuasive brief . . . (by) the dean of American political sociologists".--Carlin Romano, "Boston Globe".