At the beginning of Mesopotamia s Early Dynastic period, the political landscape was dominated by temple administrators, but by the end of the period, rulers whose titles we translate as king assumed control. This book argues that the ritual process of mourning, burying, and venerating dead elites contributed to this change. Part one introduces the rationale for seeing rituals as a means of giving material form to ideology and, hence, structuring overall power relations. Part two presents archaeological and textual evidence for the death rituals. Part three interprets symbolic objects found in the Royal Cemetery of Ur, showing they reflect ideological doctrines promoting the office of kingship. This book will be particularly useful for scholars of Mesopotamian archaeology and history.

Experiencing Power, Generating Authority offers a cross-cultural comparison of the cosmic ideology and political structure of kingship in ancient Egypt and Mesopotamia.

In this title, Shirley Lucass examines the history of the concept of messiah in biblical, and post-biblical traditions. For 2000 years, Judaism and Christianity have been at odds with one another. The problem at the heart of the division is the concept of messiah. Shirley Lucass looks directly at the concept of messiah from an historical perspective and examines its roots in ancient Jewish literature, and its development within the Christian tradition, aiming not only to trace the biblical and extra-biblical developments of the concept, but to outline a platform for religious dialogue. Lucass begins with a survey of methodological approaches, and then moves on to consider the origins of the messiah concept in ancient near eastern kingship, the 'anointed' in the Second Temple period and the messiah as outlined in the New Testament and in post 70 CE Messianism. Lucass contends that the New Testament concept of messiah is not inconsistent with, nor incompatible with the Jewish antecedent traditions, and it is this conclusion which enables her to present a valuable chapter on the implications of this study for inter-religious dialogue.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.

The biblical motif of a land divinely-promised and given to Abraham and his descendants is argued to be an ideological reflex of post-monarchic, territorial disputes between competing socio-religious groups. The important biblical motif of a Promised Land is founded upon the ancient Near Eastern concept of ancestral land: hereditary space upon which families lived, worked, died and were buried. An essential element of concept of ancestral land was the belief in the post-mortem existence of the ancestors, who were venerated with grave offerings, mortuary feasts, bone rituals and standing stones. The Hebrew Bible is littered with stories concerning these practices and beliefs, yet the specific correlation of ancestor veneration and certain biblical land claims has gone unrecognized. The book remedies this in presenting evidence for the vital and persistent impact of ancestor veneration upon land claims. It proposes that ancestor veneration, which formed a common ground in the experiences of various socio-religious groups in ancient Israel, became in the Hebrew Bible an ideological battlefield upon which claims to the land were won and lost.

BLACKWELL HISTORY OF THE ANCIENT WORLD A History of the Ancient Near East ca. 3000–323 BC Fourth Edition “This marvelous book is a classic, and deservedly so. This new edition brings the history up to date with revelations from newly published cuneiform tablets and recent archaeological excavations.” —Amanda H. Podany, Professor of History, Cal Poly Pomona “An outstanding resource for studying the history of the ANE... It is remarkable to find a volume with this subject matter that is as clear and as engaging as what Van De Mieroop has offered here." —Kurtis Peters, RBECS Now in its fourth edition, A History of the Ancient Near East remains one of the most accessible introductions to the rich and complex history of the region available. Integrating original sources, up-to-date scholarship, and extensive supplementary materials, this popular textbook provides student-friendly coverage of the origins of the first cities in Mesopotamia, the growth of the Babylonian and Hittite kingdoms, and the rise of the Assyrian and Persian empires. With an easy-to-understand narrative style, noted historian and lecturer Marc Van De Mieroop guides students through the extraordinary multicultural civilizations of the ancient Near Eastern world. Clear and straightforward chapters describe a wide variety of political, social, and cultural developments, beginning from the invention of writing circa 3000 BC and ending with the conquests of Alexander the Great. This new edition is fully revised to reflect the latest developments in the field, including entirely new sections on recent archaeological discoveries and textual findings. Streamlined and improved chapters are complemented with detailed maps, historical timelines, images and illustrations, and an extensive and up-to-date bibliography. A History of the Ancient Near East ca. 3000–323 BC, Fourth Edition, is an ideal textbook for undergraduate and introductory graduate courses on archaeology or ancient Near Eastern history, as well as a valuable resource for general readers with an interest in the ancient world and the Bible.

Studies of mortuary archaeology tend to focus on difference—how the researcher can identify age, gender, status, and ethnicity from the contents of a burial. Jill L. Baker’s innovative approach begins from the opposite point: how can you recognize the commonalities of a culture from the “funeral kit” that occurs in all burials, irrespective of status differences? And what do those commonalities have to say about the world view and religious beliefs of that culture? Baker begins with the Middle and Late Bronze Age tombs in the southern Levant, then expands her scope in ever widening circles to create a general model of the funeral kit of use to archaeologists in a wide variety of cultures and settings. The volume will be of equal value to specialists in Near Eastern archaeology and those who study mortuary remains in ancient cultures worldwide.