AMSTERDAM 1980 A city in turmoil: rife with drug abuse, riots and terror threats in the run-up to the coronation of Queen Beatrix. As Amsterdam's police force is overwhelmed by the civil war between law enforcement and squatters, local neighbourhood policeman Piet Huizen is seconded from his hometown Alkmaar to this cauldron. It should be daunting but he feels strangely liberated from the responsibilities of home and everyday work. Together with his three colleagues from across the country, he's only there temporarily and can even laugh at his own provincial outlook. Until a student goes missing. AMSTERDAM NOW Detective Lotte Meerman doesn't want to hear about her father Piet Huizen's past because his month in Amsterdam in 1980 led directly to her parent's divorce. The less she knows, the better it is. Then two men die. Their deaths are not treated as suspicious but Lotte realises there is something that links the deceased men: they were both children of her father's former team-mates. And the more she investigates the circumstances of their deaths, the more Lotte comes to realise that she could be next on the list... Praise for Anja de Jager: 'Succeeds as a portrait of both a city and, in its heroine, a delightfully dysfunctional personality' Sunday Express 'Impressive' The Times

“Focuses on the lives of several prostitutes who worked in Death Valley area boomtowns between the 1870s and the early 1900s . . . Colorful and intriguing” (Pahrump Valley Times). From the 1870s to the turn of the century, while countless men gambled their fortunes in Death Valley’s mines, many bold women capitalized on the boom-and-bust lifestyle and established saloons and brothels. These lively ladies were clever entrepreneurs and fearless adventurers but also mothers, wives, and respected members of their communities. Madam Lola Travis was one of the wealthiest single women in Inyo County in the 1870s. Known as “Diamond Tooth Lil,” Evelyn Hildegard was a poor immigrant girl who became a western legend. Local author and historian Robin Flinchum chronicles the lives of these women and many others who were unafraid to live outside the bounds of polite society and risk everything for a better future in the forbidding Death Valley desert. Includes photos! “Flinchum’s lively prose and detailed descriptions bring these women into focus, and provide a historically accurate and interesting overview of Death Valley’s pioneering mining era.” —Sierra Wave Media “A thoroughly entertaining and highly enlightening account of the wild Death Valley boom camps’ daring red light ladies . . . A very enjoyable and engaging book. A great read!” —Richard Lingenfelter, author of Death Valley & the Amargosa: A Land of Illusion

These profiles of the soiled doves who plied the oldest trade in the Rocky Mountains explain many of the facts of life in the nineteenth and twentieth century West.

Deals With The Pitfalls That Pastors Face In Today's World. The Author Speaks From Personal Experience To Under-Shepherds And Believers That The "Red Light Districts" Identified In This Book Will Definitely Help Pastors Avoid Habits And Choices That Are Leading To The Fall And Disgrace Of Many Men And Women Of God. More Than Ever Before, The Church Needs Pastors Or Shepherds Who Must Be Examples Of Christ To The Flock And The Unbelieving World. Rev. Menyongai, A Pastor For Many Years Now, Asserts That The "Red Light Districts" Should Be A No-Flight Zones For All Pastors And Christians.

Throughout the development of the American West, prostitution grew and flourished within the mining camps, small towns, and cities of the nineteenth-century Rocky Mountains. Whether escaping a bad home life, lured by false advertising, or seeking to subsidize their income, thousands of women chose or were forced to enter an industry where they faced segregation and persecution, fines and jailing, and battled the hazards of disease, drug addiction, physical abuse, pregnancy, and abortion. They dreamed of escape through marriage or retirement, but more often found relief only in death. An integral part of western history, the stories of these women continue to fascinate readers and captivate the minds of historians today. Expanding on the research she did for Brothels, Bordellos, and Bad Girls (UNM Press), historian Jan MacKell moves beyond the mining towns of Colorado to explore the history of prostitution in the Rocky Mountain states of Arizona, Idaho, Montana, New Mexico, Utah, and Wyoming. Each state had its share of working girls and madams like Big Nose Kate or Calamity Jane who remain celebrities in the annals of history, but MacKell also includes the stories of lesser-known women whose role in this illicit trade nonetheless shaped our understanding of the American West.

This book is about 5 women in the Bible who are held in high honor because they are in the blood-line of Jesus, but after much research about them it was discovered that they were women who could have been placed in a class with women who were considered from the Red-Light District, yet God chose to use them; God chose to give them a second chance, because each of them were in His plans to bring Salvation to mankind.

Once regarded as taboo, it is now claimed that we live in a death-obsessed society. The face of death in the twenty-first century, brought about by cultural and demographic change and advances in medical technology, presents health and social care practitioners with new challenges and dilemmas. By focusing on predominant patterns of dying, global images of death, shifting boundaries between the public and the private, and cultural pluralism, the author looks at the way death is handled in contemporary society and the sensitive ethical and practical dilemmas facing nurses, social workers, doctors and chaplains. This book brings together perspectives from social science, health care and pastoral theology to assist the reader in understanding and negotiating this 'new death'. Students interested in death studies from a sociological and cultural viewpoint, as well as health and social care students and practitioners, will benefit from this appraisal and application of the established knowledge base to contemporary practices and ethical debates.