It is a rare gift when we can look into the heart and life of someone who has faced death and loss and come out stronger and wiser. I was blessed to know Judy at a weeklong workshop on Maui with Elisabeth Kubler-Ross MD many years ago. That week changed my life forever and set me down a path of spiritual realization. RONALD L. MANN PHD I met Ronald Mann Ph.D., author of Sacred Healing at Elizabeth Kubler-Ross M.D. author of On Death and Dying at Elisabeths workshop along with my dying son. This was the most profound week of my life. I learned that death does not exist...only the fear...It is my intention to help others who may experience the same fear. JUDY In DEATH & DIVINITY how sweet it is Judith Gamble brings proof to readers that death does not exist; it is only the fear of death that exists.

Desmond Kon's most confessional writing, relating the story of his death, and his transformed life after his return. In 2007, Desmond Kon died, and came back to life. This is better understood as a near-death experience (NDE). Fresh from studying world religions at Harvard, Desmond's NDE shared remarkable consistency with other documented NDE accounts, such as encountering otherworldly beings, altered time-space realms, and the classic tunnel of light. Post-NDE symptoms included paranormal sightings. How did Desmond make meaning of his NDE given his academic background in world religions? He even took a class on angelology -- how then did he perceive the angelic beings he encountered? Framed as a quasi-memoir, The Good Day I Died is constructed as a self-administered interview, allowing the account its moments of deep intimation. Moving beyond the current literature's attempts at legitimizing the NDE, The Good Day I Died weaves in excerpts of Desmond's literary oeuvre, which help shed light on the indelible impact of his NDE. This book represents Desmond's most confessional writing yet, relating the story of his death, and his transformed life after his return.

Historians as well as anthropologists have contributed to this volume of studies on aspects of witchcraft in a variety of cultures and periods from Tudor England to twentieth-century Africa and New Guinea. Contributors include: Mary Douglas, Norman Cohn, Peter Brown, Keith Thomas, Alan Macfarlane, Alison Redmayne, R.G. Willis, Edwin Ardener, Robert Brain, Julian Pitt-Rivers, Esther Goody, Peter Rivière, Anthony Forge, Godfrey Lienhardt, I.M. Lewis, Brian Spooner, G.I. Jones, Malcolm Ruel and T.O. Beidelman. First published in 1970.

*Winner of the AFS Elli Köngäs-Maranda Prize 2016* Multidisciplinary or post-disciplinary research is what is needed when dealing with such complex subjects as ritual behaviour. This research, therefore, combines ethnography with historical sources to examine the relationship between modern Greek death rituals and ancient written and visual sources on the subject of death and gender. The central theme of this work is women’s role in connection with the cult of the dead in ancient and modern Greece. The research is based on studies in ancient history combined with the author’s fieldwork and anthropological analysis of today’s Mediterranean societies. Since death rituals have a focal and lasting importance, and reflect the gender relations within a society, the institutions surrounding death may function as a critical vantage point from which to view society. The comparison is based on certain religious festivals that are dedicated to deceased persons and on other death rituals. Using laments, burials and the ensuing memorial rituals, the relationship between the cult dedicated to deceased mediators in both ancient and modern society is analysed. The research shows how the official ideological rituals are influenced by the domestic rituals people perform for their own dead, and vice versa, that the modern domestic rituals simultaneously reflect the public performances. As this cult has many parallels with the ancient official cult, the following questions are central: Can an analysis of modern public and domestic rituals in combination with ancient sources tell the reader more about the ancient death cult as a whole? What does such an analysis suggest about the relationship between the domestic death cult and the official? Since the practical performance of the domestic rituals was – and still remains – in the hands of women, it is crucial to discover the extent of their influence to elucidate the real power relations between women and men. This research represents a new contribution to earlier presentations of the Greek “reality”, but mainly from the female perspective, which is highly significant since men produced most of the ancient sources. This means that the principal objective for this endeavour is to question the ways in which history has been written through the ages, to supplement the male with a female perspective, perhaps complementing an Olympian Zeus with a Chthonic Mother Earth. The research brings both ancient and modern worlds into mutual illumination; its relevance therefore transcends the Greek context both in time and space.

What does it mean to be called "human"? How does this nomination affect or effect what it means to be called "divine"? This book responds to these related questions in intertwined explorations of the passionate trials-examinations, tests, and ordeals-of Antigone and Jesus. Impelled by her love of the impossible, Antigone crosses uncrossable boundaries, transgresses norms of kinship and mortality, confounds distinctions of nature and culture, and, in the process, unearths and critiques the sexism implicit in humanism. Antigone thus disrupts humanist traditions stretching from Sophocles to Martin Heidegger-traditions that would render her subhuman or inhuman. She survives these exclusions and engenders a new mode of humanity, one that destabilizes classic oppositions of life and death and affirms mortal finitude in the face of the future's unforeseeability. This new mode of humanity offers a new way of considering Jesus, whom Christianity identifies as human and divine. Building on his reading of Antigone, the author, through a close reading of Mark's gospel focused on Jesus' cry of abandonment from the cross, shows that to refigure humanity is also to refigure divinity and their relation. In the first extended treatment of Jean-Luc Nancy's Corpus in English, the author draws on the theoretical insights of Jacques Derrida and Nancy to propose an innovative account of Jesus' humanity and divinity-one that can contribute to religious understandings of embodiment and prayer and can open avenues of inquiry into tragedy, sexual difference, posthumanism, and politics. By pairing Antigone and Jesus and engaging the work of Judith Butler, Simone Weil, Jean-Louis Chr tien, and Dominique Janicaud, this book constructively participates in interdisciplinary conversations at the nexus of religious, philosophical, literary, and gender studies.

This book is intended as an aid to believers in developing a daily time of morning revival with the Lord in His word. At the same time, it provides a limited review of the winter training held December 24-29, 2012, in Anaheim, California, on the "Crystallization-study of Daniel and Zechariah." Through intimate contact with the Lord in His word, the believers can be constituted with life and truth and thereby equipped to prophesy in the meetings of the church unto the building up of the Body of Christ.