Excerpt from Deaconesses, Biblical, Early Churches, European, American, With the Story of How the Work Began in the Chicago Training School, for City, Home, and Foreign Missions, and the Chicago Deaconess Home Wendell Phillips had a famous lecture on the Lost Arts but in it did not include that greatest of lost arts in the religious world - viz: the work of Deaconesses. That the Church could ever have fallen away from an applica tion of Christianity so helpful, comforting and blessed, having enjoyed it once, furnishes proof sadly significant of the human alloy that so grievously (dis)tempers its gold. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.

The question of restoring women to the ordained diaconate surfaced during the Second Vatican Council and continued to resound in academic and pastoral circles well after the diaconate was restored as a permanent order in the church in the West. This volume contains twelve essays—five translated from Italian, three translated from French, and four in their original English—that answer the questions about the history and possible future of women deacons. Essays by: Yves Congar, OP Philippe Delhaye Peter Hünermann Valerie A. Karras Corrado Marucci, SJ Pietro Sorci, OFM Jennifer H. Stiefel Cipriano Vagaggini, OSB Cam Phyllis Zagano Ugo Zanetti, OSB

Madigan and Osiek assemble relevant material from both Western and Eastern Christendom.--Robin Jensen, Vanderbilt University Divinity School, author of Face to Face: The Portrait of the Divine in Early Christianity "Catholic Historical Review"

Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.