Contained within The Innocent Child of La Guardia are two radically different plays: a simple devotional play that pits good against evil ans another play full of black humor, cynical observation and reversals of expectation. The Jewess of Toledo is not only a reflection of Toledo itself but also of Lope's own character, which alternated between erotic obsessions and bouts of religiosity.

Lope de Vega (1562-1635), widely regarded as the architect of the drama of the Spanish Golden Age, was known by his contemporaries as the `monster of Nature' on account of his creativity as a playwright. Claiming to have written more than a thousand plays, he created plots and characters notable for their energy, inventiveness and dramatic power, and which, in contrast to French classical drama, combine the serious and the comic in their desire to imitate life. Fuente Ovejuna, based on Spanish history, and revealing how tyranny leads to rebelliion, is perhaps his best-known play. The Knight from Olmedo is a moving dramatization of impetuous and youthful passion which ends in death. Punishment without Revenge, Lope's most powerful tragedy, centres on the illicit relationship of a young wife with her stepson and the revenge of a dishonoured husband. These three plays, grouped here in translations which are faithful to the original Spanish, vivid and intended for performance, embody the very best of Lope's dramatic art. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

She takes into account plays that reveal their conventional, formulaic views of the Christian feminine ideal as well as those whose variety and flexibility present women subverting their expected roles. By identifying moments of resistance and subversion in the texts the author argues against excessively monolithic interpretations of such discourses of containment.

A Bond Honoured, represented here by this highly-rated version by John Osborne, shows us a protagonist, of cruel and merciless passions, meeting Christ, who then encourages the man to hang himself. The Labyrinth of Desire, translated by Michael Jacobs, is a provocative and witty comment on the emotional labyrinth that was Lope de Vega's own life.

Lope de Vega's Women and Servants (Mujeres y criados, c. 1613-14), newly translated by Barbara Fuchs, depicts a sophisticated urban culture of self-fashioning and social mobility, as the titular figures outsmart fathers and masters to marry those they love. Recently rediscovered in an overlooked 17th-century manuscript in Madrid's Biblioteca Nacional, the comedia emerges from its 400-year sleep with a remarkable freshness: it presents a world of suave dissimulation and accommodation, where creaky notions of honor and vengeance have virtually no place. Full protagonists of their own stories, women and servants take control of their fates despite their assigned roles in a patriarchal and hierarchical society. Set in Madrid, Women and Servants tells the story of Luciana and Violante, the two daughters of the gentleman Florencio. The young women are in love with Teodoro and Claridan, secretary and valet, respectively, to Count Prospero. As the play opens, the Count decides to pursue Luciana. At the same time, Florencio's friend Emiliano proposes that Violante should marry his eligible son, Don Pedro. Presented with favorable alliances they do not want, the two sisters must manipulate the action to favor instead the men they love. Violante uses her wit and rhetorical prowess to demolish Don Pedro's pretensions, while Luciana concocts an elaborate plot in which almost all the characters find themselves entangled. Meanwhile, a subplot follows the loves and jealousies of the servants Ines, Lope, and Mars. The play's urban setting is crucial to the action, as much of the women's freedom comes from their location in Madrid and their ability to meet their lovers in public spaces such as the park, away from parental supervision. The oscillation between scenes in the house, the park, and the street allows Lope to explore how different characters negotiate reputation and visibility, from the cowardly miles gloriosus Mars, to the noble Prospero, who is reduced to spying behind trees, to the sisters whose "exercise" takes them far from their father's solicitous eye."