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This is the first volume devoted to the sections of the Aristotelian Mirabilia on natural science, filling a significant gap in the history of the Aristotelian study of nature and especially of animals. The chapters in this volume explore the Mirabilia, or De mirabilibus auscultationibus (On Marvelous Things Heard), and its engagement with the natural sciences. The first two chapters deliver an introduction to this work: one a discussion of the history of the text; the other a discussion of Aristotelian epistemology and methodology, and the role of the Mirabilia in that context. This is followed by eight chapters that, together, are effectively a commentary on those sections of the Mirabilia with close connections to Aristotle’s Historia animalium and to a number of Theophrastus’ scientific treatises. Finally, the volume ends with two chapters on thematic topics connected to natural science running throughout the work, namely color and disease. The Aristotelian Mirabilia and Early Peripatetic Natural Science should prove invaluable to scholars and students interested in the ancient Greek study of nature, ancient philosophy, and Aristotelian science in particular.

Excerpt from De Mirabilibus Auscultationibus IN the following translation I have followed in the main the text of Apelt (teubner, 1898) which rests on the recen sion of Bekker, while the Laurentian ms. Is closely followed, with a few exceptions. Very different from this is the text of Beckmann (gottingen, but his learned notes have been useful. I must acknowledge my obligations also to the Latin version in Bussemaker's edition (didot, and to the German rendering of Schnitzer (stuttgart, My thanks are due to Mr. Kenyon 0f the British Museum for kindly transcribing for me Hermann's emen dation (ch. 133) before Apelt's edition came to my hand. Many valuable suggestions are due to the kindness of Mr. W. D. Ross, Fellow of Oriel College, Oxford. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

A history of philosophy from 1100-1600 concentrating on the Aristotelian tradition in the Latin Christian West. "will long remain the major guide to later medieval philosophy and related topics. Most of the essays are exciting and challenging, some of them truly brilliant." --Speculum

This is the first full-length volume in English that focuses on the historiographical section of the Mirabilia or De mirabilibus auscultationibus (On Marvelous Things Heard), attributed to Aristotle but not in fact by him. The central section of the Mirabilia, namely §§ 78–151, for the most part deals with historiographical material, with many of its entries having some relationship to ancient Greek historians of the 4th and 3rd centuries BC. The chapters in this volume discuss various aspects of this portion of the text, including textual issues involving toponyms; possible structural principles behind the organization of this section; the passages on Theopompus and Timaeus; mythography; the philosopher Heracleides of Pontos; Homeric exegesis; and the interrelationship between pseudo-Plutarch’s On Rivers, a section of the historian Stobaeus’ Geography, and the Mirabilia. Historiography and Mythography in the Aristotelian Mirabilia is an invaluable resource for scholars and students of this text, and of Greek philosophy, historiography, and literature more broadly.

Each number includes "Reviews and book notices."

Plundering and taking home precious objects from a defeated enemy was a widespread activity in the Greek and Hellenistic-Roman world. In this volume literary critics, historians and archaeologists join forces in investigating this phenomenon in terms of appropriation and cultural change. In-depth interpretations of famous ancient spoliations, like that of the Greeks after Plataea or the Romans after the capture of Jerusalem, reveal a fascinating paradox: while the material record shows an eager incorporation of new objects, the texts display abhorrence of the negative effects they were thought to bring along. As this volume demonstrates, both reactions testify to the crucial innovative impact objects from abroad may have.