This book focuses on luxonomics, or the economy of luxury in Roman times, and how its study is an element that is essential to understanding the history of the period. Organised in chronological order, the evolution of the luxury economy is divided into areas of consumption, production, and criticism.

In classical Latin, luxuria means 'desire for luxury'; it is linked with the ideas of excess and deviation from a standard. It is in most cases labelled as a vice which contrasts with the innate frugal nature of the Romans. Latin authors do not see it as endemic but as an import from the East in the aftermath of military conquests--and as a cause of fatal decline. Following these etymological and semantic origins, Roman Luxuria: A Literary and Cultural History discusses the influence of Greek culture on the Roman concept and the peculiar characteristics of Roman luxuria. It analyses Roman views on luxuria through close readings in historical order from Cato the Elder, who regards luxuria as the opposite of the ideal Roman way of life, to the Christian poet Prudentius, who represents it in an allegorical fight with Sobriety. The book attends both to key authors and to wider literary genres, such as historiography and satire. Particular consideration is given to the rhetorical device of personification, which can be traced from the first appearances of luxuria in Latin literature to those of late antiquity. Berno devotes detailed attention to Seneca the Younger, whose work is often preoccupied with this passion. Seneca both defends himself from the charge of luxuria and violently attacks it in others, describing it as the archenemy of a philosophical life. Along the centuries, the focus on luxuria shifts from the economic sphere (and the waste of money) to the erotic, to the extent that in the Christian world it becomes one of the Seven Capital Sins representing the vice of lust.

In classical Latin, luxuria means 'desire for luxury'; it is linked with the ideas of excess and deviation from a standard. It is in most cases labelled as a vice which contrasts with the innate frugal nature of the Romans. Latin authors do not see it as endemic but as an import from the East in the aftermath of military conquests—and as a cause of fatal decline. Following these etymological and semantic origins, Roman Luxuria: A Literary and Cultural History discusses the influence of Greek culture on the Roman concept and the peculiar characteristics of Roman luxuria. It analyses Roman views on luxuria through close readings in historical order from Cato the Elder, who regards luxuria as the opposite of the ideal Roman way of life, to the Christian poet Prudentius, who represents it in an allegorical fight with Sobriety. The book attends both to key authors and to wider literary genres, such as historiography and satire. Particular consideration is given to the rhetorical device of personification, which can be traced from the first appearances of luxuria in Latin literature to those of late antiquity. Berno devotes detailed attention to Seneca the Younger, whose work is often preoccupied with this passion. Seneca both defends himself from the charge of luxuria and violently attacks it in others, describing it as the archenemy of a philosophical life. Along the centuries, the focus on luxuria shifts from the economic sphere (and the waste of money) to the erotic, to the extent that in the Christian world it becomes one of the Seven Capital Sins representing the vice of lust.

The Hadhramis of Yemen have migrated for centuries in large numbers, establishing a diaspora that extends around the Indian Ocean, Saudi Arabia and the other Gulf States. This migration has deeply affected the host countries as well as Hadhramaut itself. Yet the region has not been able to use its population size, capabilities or resources to wield significant political influence in successive Yemeni regimes. This book examines the people of the Hadhrami diaspora, who travelled as religious scholars, traders, labourers and soldiers, to understand their enduring influence and identity. In doing so, the book explores key aspects of their history, including the impact of Yemeni nationalist movements, the significance of land reforms, the importance of social and tribal origins and how the Hadhrami resisted European domination as a Muslim community. Although a distinctive part of geographical Yemen, Hadhramaut was not regarded as a Yemeni political entity until the twentieth century.This research asks if the recent turmoil in Yemen following the Arab Spring, the growth of Al-Qa'ida and ISIS, and war involving a coalition led by Saudi Arabia, will produce even greater instability in the region or perhaps lead to a united Yemen, a restored South Yemen or even to Hadhramaut as an independent state.

A solid understanding of financial analysis is an essentialbut often overlookedprerequisite to making key strategic decisions.Financial Analysis and Decision Making explains how all professionals can use the tools and techniques of financial analysis to define problems, gather and organize relevant information, and improve problem-solving skills. David E. Vance, C.P.A., is an instructor in the M.B.A. program at Rutgers University School of Business and director of executive development for the Rohrer Center for Management and Entrepreneurship.

Preamble : on the way -- Introduction : en route -- Making use : plaustrum -- Power steering : currus -- The other chariot : essedum -- Conveying women : carpentum -- Portable retreats : lectica -- Envoi : the end of the road.