A central problem for the non-specialist reader over the works of Hume today is that his mellifluous 18th century prose appears strange to our eyes and ears... What follows, therefore, is what the present editors did about it. The central purpose is to open to Hume's original target audience his writings on religious affairs; a subject which was of central importance to him – and which remains of perennial interest to humankind. David Hume's writings on history, politics and philosophy have shaped thought to this day. His bold scepticism ranged from common notions of the 'self ' to criticism of standard theistic proofs. He insisted on grounding understandings of popular religious beliefs in human psychology rather than divine revelation, and he aimed to disentangle philosophy from religion in order to allow the former to pursue its own ends. In this book, Professors David W Purdie and Peter S Fosl decipher some of Hume's most challenging texts for the modern reader, while preserving the sharp intellect and undaunted nerve for which Hume is famous. Hume's spirit is brought alive for contemporary times and his writing is made accessible for its intended audience: the general public.

This book puts C. S. Lewis, David Hume, and Bertrand Russell in dialogue with one another.

Dialogues Concerning Natural Religion is a philosophical work written by the Scottish philosopher David Hume. Through dialogue, three fictional characters named Demea, Philo, and Cleanthes debate the nature of God's existence. While all three agree that a god exists, they differ sharply in opinion on God's nature or attributes and how, or if, humankind can come to knowledge of a deity. In the Dialogues, Hume's characters debate a number of arguments for the existence of God, and arguments whose proponents believe through which we may come to know the nature of God. Such topics debated include the argument from design - for which Hume uses a house - and whether there is more suffering or good in the world (Argument from evil)

Penetrating, ironic, and witty, David Hume's writings on religion scandalized his contemporaries. Ever since Hume, traditional religious doctrines have been intellectually on the defensive. Yet these writings have also provided some materials for conducting the defense, and have raised conceptual problems still unresolved. This volume contains all of Hume's works specifically on religion.

Presents four works that are central to the 18th-century Scottish philosopher's campaign against organized religion. The three posthumous essays were probably written at the height of his campaign, but he dropped the project on advice from a friend. The spelling, capitalization, and punctuation are modernized and the speakers of each dialogue are identified with bold type. First published in 1980. No index. Paper edition (unseen), $5.95. Annotation copyrighted by Book News, Inc., Portland, OR

First Published in 2016. David Hume is widely believed to be Britain’s greatest ever philosopher, and his writings on religion are as relevant today as they were in the eighteenth century. This volume gathers together these disparate writings into one handy volume. It includes both his books, ‘Dialogues concerning Natural Religion’ and ‘The Natural History of Religion’, the chapters on miracles and the argument from design from ‘An Enquiry concerning Human Understanding’, and two lesser- known but brilliant essays, ‘On the Immortality of the Soul’ and ‘Of Superstition and Enthusiasm’.

In this volume, authors Alan Bailey and Dan O’Brien examine the full import of David Hume’s arguments and the context of the society in which his work came to fruition. They analyze the nuanced natured of Hume's philosophical discourse and provide an informed look into his position on the possible content and rational justification of religious belief. The authors first detail the pressures and forms of repression that confronted any 18th century thinker wishing to challenge publicly the truth of Christian theism. From there, they offer an overview of Hume's writings on religion, paying particular attention to the inter-relationships between the various works. They show that Hume's writings on religion are best seen as an artfully constructed web of irreligious argument that seeks to push forward a radical outlook, one that only emerges when the attention shifts from the individual sections of the web to its overall structure and context. Even though there is no explicit denial in any of Hume's published writings or private correspondence of the existence of God, the implications of his arguments often seem to point strongly towards atheism. David Hume was one of the leading British critics of Christianity and all forms of religion at a time when public utterances or published writings denying the truth of Christianity were liable to legal prosecution. His philosophical and historical writings offer a sustained and remarkably open critique of religion that is unmatched by any previous author writing in English. Yet, despite Hume’s widespread reputation amongst his contemporaries for extreme irreligion, the subtle and measured manner in which he presents his position means that it remains far from clear how radical his views actually were.