Thomas and Tasmin, twin siblings hired to oversee a wedding feast in Cana, worry when the host runs out of wine . . . until a guest tells Tasmin to have the servants fill the pitchers by the gate with water from the cistern. Reluctantly, she obeys and is amazed when rainwater turns into the finest wine ever tasted in Cana. When Thomas impulsively decides to follow the teacher from Nazareth, he and Tasmin argue--since the twins have been together since the womb, Tasmin can't accept losing her brother to some magician-prophet. Aided by Jude, younger brother to Jesus of Nazareth, she decides to follow the Nazarene's group and do whatever she must to mend the fractured relationship and bring her brother home.

Yeshua of Nazareth has two sisters: Damaris, married to a wealthy merchant's son, and Pheodora, married to a simple shepherd from Bethlehem. When Pheodora's husband suffers an unexpected reversal of fortune and is thrown into debtor's prison, she returns to Nazareth, where she pins her hopes on two she-goats who should give birth to spotless white kids that would be perfect for the upcoming Yom Kippur sacrifice. In the eighteen months between the kids' birth and the opportunity to sell them and redeem her husband from prison, Pheodora must call on her wits, her family, and her God in order to provide for her daughters and survive. But when every prayer and ritual she knows is about God's care for Israel, how can she trust that God will hear and help a lowly shepherd's wife?

Disciple Matthew, a former tax collector, is invited to work with Peter, James, and John in Jerusalem. He dreams of preaching and performing miracles like his fellow apostles, but he finds his dreams postponed because of a request from Yeshua's mother. Well aware of the passing years, Mary asks Matthew to help her record the stories of Yeshua while the eyewitnesses are still alive. Reluctantly, he agrees, though the longer he and Mary work together, the more difficult their task becomes. Not only are they pressured by opposition from friends and foes alike, but Gaius Caesar, better known as Caligula, is determined to raise a statue of himself in the Holy Temple, even if it means killing every man in Israel. As Matthew works to save his people, Mary encourages him to come to terms with issues from his past. When they finally near the completion of their project, Matthew realizes that the job he reluctantly accepted might be his God-given destiny.

"I love the way Hunt weaves history throughout to bring readers into ancient times. The book is rich in detail, and the characters are fully rendered."--FRANCINE RIVERS, bestselling author of Redeeming Love "I completely lost my heart to Euodia, Ariston, and Sabina. . . . A beautiful beginning to a new series."--ROBIN LEE HATCHER, bestselling author of All She Ever Dreamed Widowed Euodia, known to her neighbors as "the Lydian woman," seeks to make a fresh start by moving to the foreign city of Philippi. She finds new purpose after meeting Paulos, apostle to the Gentiles, who opens her eyes to helping those in need, particularly women and those who have been enslaved. Retired Roman soldier Hector has settled in Philippi with dreams of a future filled with wealth and status, pooling his army earnings with Lucius, his fellow comrade-in-arms turned business partner. His hopes are dashed, however, when Paulos robs their youngest enslaved girl of her lucrative ability to foretell the future, rendering her worthless to Hector's ambition. Determined to find someone to restore the girl's valuable "gift," Hector is willing to travel to the ends of the earth to do so. Following close behind him, Euodia and her servants embark on a journey to rescue Sabina and set her free forever.

She's always longed for more, but what if the path she's chosen requires more than she's willing to give? Aya, daughter of Zebulun of Tarsus, does not want a traditional life. After years of being overshadowed by her brilliant brother Sha'ul, she wants a chance to use her own gifts beyond being a wife and mother. When her father insists that she marry a Torah student, she reluctantly agrees. A dedicated scholar, Sha'ul, or Paul, returns to Tarsus to follow the instructions of the Law and wed the woman his father has chosen to raise his profile and help him earn a seat on the Great Sanhedrin--the highest religious court in the land. But when the Nazarene, Yeshua, and his followers bring trouble to the Holy City, Sha'ul will stop at nothing to silence them. After moving to Jerusalem with her husband, Aya expects to be bored in her role as wife to a Torah student. Instead, she finds herself fascinated by his studies. Then her brother makes a life-altering decision, and she must face a troubling question: Can she remain true to her beliefs and still love her blasphemous brother?

Explore the Book is not a commentary with verse-by-verse annotations. Neither is it just a series of analyses and outlines. Rather, it is a complete Bible survey course. No one can finish this series of studies and remain unchanged. The reader will receive lifelong benefit and be enriched by these practical and understandable studies. Exposition, commentary, and practical application of the meaning and message of the Bible will be found throughout this giant volume. Bible students without any background in Bible study will find this book of immense help as will those who have spent much time studying the Scriptures, including pastors and teachers. Explore the Book is the result and culmination of a lifetime of dedicated Bible study and exposition on the part of Dr. Baxter. It shows throughout a deep awareness and appreciation of the grand themes of the gospel, as found from the opening book of the Bible through Revelation.

Jovinianus, about whom little more is known than what is to be found in Jerome's treatise, published a Latin treatise outlining several opinions: That a virgin is no better, as such, than a wife in the sight of God. Abstinence from food is no better than a thankful partaking of food. A person baptized with the Spirit as well as with water cannot sin. All sins are equal. There is but one grade of punishment and one of reward in the future state. In addition to this, he held the birth of Jesus Christ to have been by a "true parturition," and was thus refuting the orthodoxy of the time, according to which, the infant Jesus passed through the walls of the womb as his Resurrection body afterwards did, out of the tomb or through closed doors.