Evolutionists have long known that Charles Darwin's original argument against his own theory - that a lack of fossil evidence of transitional forms would reduce him to an embarrassing footnote in history - was screamingly true. No legitimate fossil evidence exists that shows one species changing into another. This startling realization led Luther Sunderland to an exhaustive search of the subject, and his findings show clearly that evolution is a theory in disarray. From his own interviews with leading evolutionists, and an examination of the fossil evidence, Sunderland shows that the Enigma of Darwin's anti-God philosophy is that the facts show it is anything but rock-solid. Before is death in 1987, Luther Sunderland had garnered the respect of creationists worldwide for his investigative writing of the evolution controversy. After obtaining an engineering degree from Penn State University, Sunderland spent 30 years developing automatic flight control systems for the General Electric Company. DARWIN'S ENIGMA remains on intensely popular work on the theory of origins.

Darwin's theory of evolution is accepted by most educated Americans as simple fact. This easy acceptance, however, hides from us the many ways in which evolution—as an idea—shapes our thinking about a great many things. What if this idea is wrong? Berkeley law professor Phillip E. Johnson looks at the evidence for Darwinistic evolution the way a lawyer would—with a cold dispassionate eye for logic and proof. His discovery is that scientists have put the cart before the horse. They prematurely accepted Darwin's theory as fact and have been scrambling to find evidence for it. Darwin on Trial is a cogent and stunning tour de force that not only rattles the cages of conventional wisdom, but could provide the basis for a fundamental change in the way educated Americans regard themselves, their origins, and their fate.

If, ultimately, there is only one reality, then neither religion nor science can be fulfilled until they come together on a higher plane. In this second volume of his authoritative, anthroposophical commentary on the Bible, Edward Reaugh Smith shows that there is no difference between true science and the divine intelligence sought by true religion. The model for such a union of science and religion is the spiritual science developed by Rudolf Steiner. In this union, what the senses show us about the physical world--when keenly observed and allowed to speak for itself instead of being abstracted into theories--become images of the spiritual world: "As above, so below." Drawing on his extensive knowledge of the Bible, the author shows us that anthroposophy provides unique insights into the biblical account. Included are essays on: Evolution Creation and Apocalypse The Four Elements As Above, So Below Fire (where Earth and Heaven meet) Light (the first form of corporeality from which all else follows) Blood (the meeting point of inner and outer worlds) What Is Man (how beings of the higher worlds work in forming the earthly vehicle for the human being) Plus Numerous Charts & Tables, an extensive bibliography, and an index of scriptures cited. This is an important resource for anyone who wants to dig into the deepest meanings of biblical scriptures.

The Post-Darwinian Controversies offers an original interpretation of Protestant responses to Darwin after 1870, viewing them in a transatlantic perspective and as a constitutive part of the history of post-Darwinian evolutionary thought. The impact of evolutionary theory on the religious consciousness of the nineteenth century has commonly been seen in terms of a 'conflict' or 'warfare' between science and theology. Dr. Moore's account begins by discussing the polemical origins and baneful effects of the 'military metaphor', and this leads to a revised view of the controversies based on an analysis of the underlying intellectual struggle to come to terms with Darwin. The middle section of the book distinguishes the 'Darwinism' of Darwin himself amid the main currents of post-Darwinian evolutionary thought, and is followed by chapters which examine the responses to Darwin of twenty-eight Christian controversialists, tracing the philosophical and theological lineage of their views. The paradox that emerges - that Darwin's theory was accepted in substance only by those whose theology was distinctly orthodox theology and of other evolutionary theories with liberal and romantic theological speculation.

The Christian faith offers people hope. But how can we know that Christianity is true? How can Christians confidently present their beliefs in the face of doubts and competing views? In this second edition of a landmark apologetics text, Douglas Groothuis makes a clear and rigorous case for Christian theism, addressing the most common questions and objections raised regarding Christianity.