Millions around the world revere Mahatma Gandhi, yet only a few know the man Mohandas Gandhi and the internal journey of his soul. This pioneering book fills the spiritual void in Gandhian literature by focusing on the soul and the substance of the man. Uma Majmudar shows that, contrary to popular belief, Gandhi's rise to greatness was not meteoric; it was, rather, a continuous process of faith development, punctuated by conflicts, crises, and turning points. Using James W. Fowler's theory of "Stages of Faith" as a guide, Majmudar undertakes the first developmental study to analyze the fundamental role of faith in transforming Gandhi's life. She proposes that the power that nourished Gandhi's soul was his ever-growing faith in the ultimate triumph of Truth and in the innate Godliness of the human soul. Along with making an invaluable contribution to numerous cross-cultural disciplines, the book also offers something special to those wishing to embark on their own faith developmental journey, guided by Gandhi's example. "Majmudar wants us to touch and feel Gandhi. He is not on a pedestal, he is not made of granite or bronze, he is warm and vulnerable." — from the Foreword by Rajmohan Gandhi

This edition of Healing Touch is compilation of real-life experiences of Health Care Professionals and Patients of Sri Sathya Sai Institute Of Higher Medical Sciences. Healing Touch contains true experiences and stories of patients and health care professionals who were touched by Bhagawan Sri Sathya Sai Baba’s love through the experience of receiving treatment or rendering selfless service at Sri Sathya Sai Institute of Higher Medical Sciences (Puttaparthi & Whitefield). These experiences are documented by Sri Sathya Sai Media Centre Content Writers like Bishu Prusty and others. The experiences, references to hospital(s) and people are purely true experiences of the Patients, their family members, and Health Care Professionals. We have purposefully removed the Photographs of Patients and Doctors to save their privacy. We have used the original names, medical conditions and experiences they have gone through, to stay true to the content & the concept. Our attempt is to bring the real incidents of the people involved with Bhagawan Sri Sathya Sai Baba as part of ‘Sai Bhagawatham : Past times of Lord Sai with His Own People’. Sri Sathya Sai Institute of Higher Medical Sciences (SSSIHMS) aims to provide free medical care to the sick and ailing with the dedication, commitment, love and the best of skills, so that they will be cured in body, mind and spirit.

This Volumes’ of Sri Sathya Sai Speaks are compiled and offered at Bhagawan Sri Sathya Sai Baba’s Lotus Feet on His 97th Birthday as a reminder to all Spiritual Aspirants of Baba’s Love & Message Compilation of Discourses from 1953 to 2010 (1614 Discourses) Sri Sathya Sai Speaks Volume 01 | Year(s) : 1953 to 1960 Sri Sathya Sai Speaks Volume 02 | Year(s) : 1961 to 1962 Sri Sathya Sai Speaks Volume 03 | Year(s) : 1963 Sri Sathya Sai Speaks Volume 04 | Year(s) : 1964 Sri Sathya Sai Speaks Volume 05 | Year(s) : 1965 Sri Sathya Sai Speaks Volume 06 | Year(s) : 1966 Sri Sathya Sai Speaks Volume 07 | Year(s) : 1967 Sri Sathya Sai Speaks Volume 08 | Year(s) : 1968 Sri Sathya Sai Speaks Volume 09 | Year(s) : 1969 Sri Sathya Sai Speaks Volume 10 | Year(s) : 1970 Sri Sathya Sai Speaks Volume 11 | Year(s) : 1971 to 1972 Sri Sathya Sai Speaks Volume 12 | Year(s) : 1973 to 1974 Sri Sathya Sai Speaks Volume 13 | Year(s) : 1975 to 1977 Sri Sathya Sai Speaks Volume 14 | Year(s) : 1978 to 1980 Sri Sathya Sai Speaks Volume 15 | Year(s) : 1981 to 1982 Sri Sathya Sai Speaks Volume 16 | Year(s) : 1983 Sri Sathya Sai Speaks Volume 17 | Year(s) : 1984 Sri Sathya Sai Speaks Volume 18 | Year(s) : 1985 Sri Sathya Sai Speaks Volume 19 | Year(s) : 1986 Sri Sathya Sai Speaks Volume 20 | Year(s) : 1987 Sri Sathya Sai Speaks Volume 21 | Year(s) : 1988 Sri Sathya Sai Speaks Volume 22 | Year(s) : 1989 Sri Sathya Sai Speaks Volume 23 | Year(s) : 1990 Sri Sathya Sai Speaks Volume 24 | Year(s) : 1991 Sri Sathya Sai Speaks Volume 25 | Year(s) : 1992 Sri Sathya Sai Speaks Volume 26 | Year(s) : 1993 Sri Sathya Sai Speaks Volume 27 | Year(s) : 1994 Sri Sathya Sai Speaks Volume 28 | Year(s) : 1995 Sri Sathya Sai Speaks Volume 29 | Year(s) : 1996 Sri Sathya Sai Speaks Volume 30 | Year(s) : 1997 Sri Sathya Sai Speaks Volume 31 | Year(s) : 1998 Sri Sathya Sai Speaks Volume 32 | Part 1 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 32 | Part 2 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 33 | Year(s) : 2000 Sri Sathya Sai Speaks Volume 34 | Year(s) : 2001 Sri Sathya Sai Speaks Volume 35 | Year(s) : 2002 Sri Sathya Sai Speaks Volume 36 | Year(s) : 2003 Sri Sathya Sai Speaks Volume 37 | Year(s) : 2004 Sri Sathya Sai Speaks Volume 38 | Year(s) : 2005 Sri Sathya Sai Speaks Volume 39 | Year(s) : 2006 Sri Sathya Sai Speaks Volume 40 | Year(s) : 2007 Sri Sathya Sai Speaks Volume 41 | Year(s) : 2008 Sri Sathya Sai Speaks Volume 42 | Year(s) : 2009 Sri Sathya Sai Speaks Volume 43 | Year(s) : 2010

Swami Vivekananda S Own Speeches And Writings As Well As Accounts Left By His Disciples Are Many, But A Comprehensive, Objective And Critical Study By A Non-Devotee Is Not Extant. This Book Is An Endeavour To Supply The Need. Not Only Does It Bring Out His Superb Powers And Achievements But It Also Discusses A Few Oddities Like His Defence Of Animal Sacrifice And Indifference To Widow Remarriage. In More Than Forty Chapters The Book Covers The Life, Perso¬Nality, Ideas, Social Service And The Hitherto Unexplored Aspects Of The Poetry And Prose Of This Intellectual Giant.

Upakhyane Upadesa – The collection of lessons and stories in Upakhyane Upadesa offers profound wisdom and direction for people on their spiritual journey. It is a collection of perceptive and spiritually enlightening stories. This book illuminates the path of inner transformation by drawing from the rich wellspring of spiritual traditions and serving as a source of inspiration and helpful guidance.

Started in 1958, Sanathana Sarathi is a monthly magazine devoted to Sathya (Truth), Dharma (Righteousness), Shanti (Peace) and Prema (Love) - the four cardinal principles of Bhagawan Baba's philosophy. It is published from Prasanthi Nilayam (the Abode of Highest Peace) and acts as a mouthpiece of Baba's Ashram as it speaks of the important events that take place in His sacred Abode, besides carrying Divine Messages conveyed through Divine Discourses of Bhagawan Sri Sathya Sai Baba. The word meaning of Sanathana Sarathi is the 'Eternal Charioteer'. It signifies the presence of the Lord in every being as the atma guiding their lives like a charioteer. It implies that he who places his life, the body being likened to a chariot, in an attitude of surrender in the hands of the Lord, will be taken care of by the Lord even as a charioteer would take the occupant of his chariot safely to its destination. The magazine is an instrument to disseminate spiritual knowledge for the moral, physical and mental uplift of humanity without any discrimination as the subject matter discussed therein is always of common interest and of universal appeal. The fifteen Vahinis - streams of sacredness - known as the Vahini Series comprising annotation and interpretation of the Upanishads and other scriptures, Itihasas like the Ramayana, the Bhagavatha and the Mahabharata, and authentic explanations on Dhyana, Dharma, Prema, etc., have been serially published in this magazine as and when they emanated from the Divine pen of Bhagawan Baba. This magazine is published in almost all Indian languages, English and Telugu from Prasanthi Nilayam and others from respective regions. Every year Sanathana Sarathi comes out with a special issue in November commemorating the Divine Birthday. The English and Telugu magazines are posted on the 10th and 23rd respectively, of every month, from Prasanthi Nilayam. This magazine has wide, ever increasing circulation in India as well as abroad, as the study of it brings the reader closer to the philosophy of the Avatar in simple understandable language THUS SPAKE SAI... Discoursing during the launch of Sanathana Sarathi... From this day, our Sanathana Sarathi will lead to victory the cohorts of truth - the Vedas, the Sastras and similar scriptures of all faiths, against the forces of the ego such as injustice, falsehood, immorality and cruelty. This is the reason why it has emerged. This Sarathi will fight in order to establish world prosperity. It is bound to sound the paean of triumph when universal Ananda is achieved.

I cannot undo what they have made of me. I cannot go back and smoothen out the wrinkled brow of my childhood . . . there are things I must settle, gaps I must fill. Both for their sake and mine.' It is the 1930s and the fire of the freedom movement from distant Bengal and Delhi is warming the languid bones of the small town in Mysore, where Kaveri and Setu grow up. Theirs is a liberal, prosperous household and the family takes its privileges for granted. Mylaraiah, their father, believes that they are twice protected from such delusions as -swaraj'"once by the British and then by the Maharaja. While Setu absorbs their father's unquestioning veneration of the British, Kaveri, profoundly affected by Mahatma Gandhi's visit to their town, comes to recognize their attempts to be -more English than the English' as rather shameful. In an attempt to follow her heart and take charge of her own future, Kaveri defies her father and participates in the Quit India march organized by Shyam, the hot-headed revolutionary she is attracted to. Angered and jealous, and loyal to his father, Setu is forced into betraying his sister. The small town is shaken into life quite brutally when it faces a police firing for the first time in its history. But Kaveri is safe and home, or so Setu thinks . . . Fifty years later, Setu's daughter tries to unravel the circumstances of her uneasy upbringing, of the grit-in-the-eye feeling to her childhood; understand her cold father, her self-effacing mother and their refusal to talk about their past. Two books and a letter found in a tea tin in the attic lead her to Kaveri and it is Kaveri, whose fate remains shrouded in mystery, who has the answer to her questions. But even with all the pieces of the jigsaw in hand, the picture eludes her. She is forced to come to terms with the insidiousness of family bonds as she realizes that the truth, if it at all exists, is made of elisions and imperfections.