This book provides the most comprehensive, balanced, and nuanced account yet published of the Darfur conflict's roots and the contemporary realities that shape the experiences of those living in the region.

Around the world, millions of people have added their voices to protest marches and demonstrations because they believe that, together, they can make a difference. When we failed to stop the genocide in Rwanda in 1994, we promised to never let such a thing happen again. But nine years later, as news began to trickle out of killings in western Sudan, an area known as Darfur, the international community again faced the problem of how the United Nations and the United States government could respond to mass atrocity. Rebecca Hamilton passionately narrates the six-year grassroots campaign to draw global attention to the plight of Darfur's people. From college students who galvanized entire university campuses in the belief that their outcry could save millions of Darfuris still at risk, to celebrities such as Mia Farrow, who spurred politicians to act, to Steven Spielberg, who boycotted the 2008 Summer Olympics in Beijing, Hamilton details how advocacy for Darfur was an exuberant, multibillion-dollar effort. She then does what no one has done to date: she takes us into the corridors of power and the camps of Darfur, and reveals the impact of ordinary people's fierce determination to uphold the mantra of "never again." Fighting for Darfur weaves a gripping story that both dramatizes our moral dilemma and shows the promise and perils of citizen engagement in a new era of global compassion.

From the author of Good Muslim, Bad Muslim comes an important book, unlike any other, that looks at the crisis in Darfur within the context of the history of Sudan and examines the world’s response to that crisis. In Saviors and Survivors, Mahmood Mamdani explains how the conflict in Darfur began as a civil war (1987—89) between nomadic and peasant tribes over fertile land in the south, triggered by a severe drought that had expanded the Sahara Desert by more than sixty miles in forty years; how British colonial officials had artificially tribalized Darfur, dividing its population into “native” and “settler” tribes and creating homelands for the former at the expense of the latter; how the war intensified in the 1990s when the Sudanese government tried unsuccessfully to address the problem by creating homelands for tribes without any. The involvement of opposition parties gave rise in 2003 to two rebel movements, leading to a brutal insurgency and a horrific counterinsurgency–but not to genocide, as the West has declared. Mamdani also explains how the Cold War exacerbated the twenty-year civil war in neighboring Chad, creating a confrontation between Libya’s Muammar al-Qaddafi (with Soviet support) and the Reagan administration (allied with France and Israel) that spilled over into Darfur and militarized the fighting. By 2003, the war involved national, regional, and global forces, including the powerful Western lobby, who now saw it as part of the War on Terror and called for a military invasion dressed up as “humanitarian intervention.” Incisive and authoritative, Saviors and Survivors will radically alter our understanding of the crisis in Darfur.

This report presents elements of the development of Sudanese women’s political participation through time. It highlights several political routes from their early days until the contemporary era. The study is based on an analysis of secondary sources alongside empirical data derived from four states within Sudan, namely: Blue Nile, Central Darfur, Kassala and River Nile. Different themes are explored and they include: the meanings of political participation, women’s leadership roles, identifying structural limitations that hinder the participation of women in politics, possible avenues for women’s participation, the presence of women in politics, variations in religious interpretations and their impact on political participation, the status of the Sudanese constitution and the views of women and men on the extent that women might advance in the next elections. The report also address how the December revolution of 2018 might improve the situation for women’s political participation, since it marks a break from the earlier practices of the Islamist regime that had a severe negative impact on the freedoms of Sudanese women and their ability to engage in political activities. Political parties are considered gatekeepers for women’s access to political positions of power as they play an important role in institutionalizing women’s inclusion in politics. Ensuring that political parties in Sudan play an active role in the advancement of gender equality and the enhancement of women’s political participation is particularly important as Sudan prepares for its transition to democracy.

In 2004, Darfur, Sudan was described as the "world's greatest humanitarian crisis." Twenty years previously, Darfur was also the site of a disastrous famine. Famine that Kills is a seminal account of that famine, and a social history of the region. In a new preface prepared for this revised edition, Alex de Waal analyzes the roots of the current conflict in land disputes, social disruption and impoverishment. Despite vast changes in the nature of famines and in the capacity of response, de Waal's original challenge to humanitarian theory and practice including a focus on the survival strategies of rural people has never been more relevant. Documenting the resilience of the people who suffered, it explains why many fewer died than had been predicted by outsiders. It is also a pathbreaking study of the causes of famine deaths, showing how outbreaks of infectious disease killed more people than starvation. Now a classic in the field, Famine that Kills provides critical background and lessons of past intervention for a region that finds itself in another moment of humanitarian tragedy.

The book by Marcel Leroy investigates the broader context within which environmental and climate factors are affecting conflicts in sub-Saharan Africa, with particular emphasis on Darfur. It includes the project's in-house research, as well as twenty-five contributed articles that were developed from presentations to a conference that was held in Addis Ababa on 20-23 July 2009. At this meeting, academics (including faculty members of the three Darfur universities) and officials of agencies with responsibility for conducting humanitarian efforts and environmental management in Darfur looked at concrete avenues for addressing the crisis. Particular attention is paid to environmental and livelihood aspects of the crisis in Darfur. Conclusions are drawn regarding peace-building in areas facing resource constraints. The book includes research conducted in-house at UPEACE Africa in Addis Ababa under a project funded by the Preventive Diplomacy Programme of the Belgian Ministry of Foreign Affairs. Also included are twenty-five contributed papers that are based on presentations made at a conference which was organized by the project in Addis Ababa in July 2009.

From Darfur to the Rwandan genocide, journalists, policymakers, and scholars have blamed armed conflicts in Africa on ancient hatreds or competition for resources. Here, Tsega Etefa compares three such cases—the Darfur conflict between Arabs and non-Arabs, the Gumuz and Oromo clashes in Western Oromia, and the Oromo-Pokomo conflict in the Tana Delta—in order to offer a fuller picture of how ethnic violence in Africa begins. Diverse communities in Sudan, Ethiopia, and Kenya alike have long histories of peacefully sharing resources, intermarrying, and resolving disputes. As he argues, ethnic conflicts are fundamentally political conflicts, driven by non-inclusive political systems, the monopolization of state resources, and the manipulation of ethnicity for political gain, coupled with the lack of democratic mechanisms for redressing grievances.