A Compilation of an American Author Ellen G White. A Compilation of her most relevant writings concerning Daniel and Revelation; and the Bible books of Daniel and Revelation.

Understanding God's plan for the end times.

The essay Observations upon the Prophecies of Daniel, and the Apocalypse of St. John written by Isaac Newton is a religious tract dealing with the literal interpretation of the Bible. Isaac Newton saw a monotheistic God as the masterful creator whose existence could not be denied in the face of the grandeur of all creation. Contents: PART I Observations upon the Prophecies of Daniel. Introduction concerning, the Compilers of the Books of the Old Testament. Of the Prophetic Language. Of the vision of the Image composed of four Metals. Of the vision of the four Beasts. Of the Kingdoms represented by the feet of the Image composed of iron and clay. Of the ten Kingdoms represented by the ten horns of the fourth Beast. Of the eleventh horn of Daniel's fourth Beast. Of the power of the eleventh horn of Daniel's fourth Beast, to change times and laws. Of the Kingdoms represented in Daniel by the Ram and He-Goat. Of the Prophecy of the Seventy Weeks. Of the Times of the Birth and Passion of Christ. Of the Prophecy of the Scripture of Truth. Of the King who did according to his will, and magnified himself above every God, and honoured Mahuzzims, and regarded not the desire of women. Of the Mahuzzims, honoured by the King who doth according to his will. PART II. Observations upon the Apocalypse of St. John. Introduction, concerning the time when the Apocalypse was written. Of the relation which the Apocalypse of John hath to the Book of the Law of Moses, and to the worship of God in the Temple. Of the relation which the Prophecy of John hath to those of Daniel; and of the Subject of the Prophecy.

Matthias Henze has prepared the editio princeps of the Syriac Apocalypse of Daniel, a hitherto unknown apocalypse composed in the early seventh century A.D. in Syriac and preserved in a single manuscript only. Following an introduction to the Apocalypse, the book includes an edition of the Syriac text, an English translation, and a detailed commentary.Like the biblical Daniel on which it is closely modelled, the Syriac Apocalypse of Daniel is an 'historical' apocalypse, i.e. it has two parts: the 'historical' first part relates the adventures of Daniel in midrashic form, from his deportation by Nebuchadnezzar until his return to Persia from Jerusalem which he visits with King Darius. Upon returning to Persia, Daniel has a sequence of apocalyptic visions which are recorded in the latter, eschatological part of the text and which describe the gradual unfolding of the end of time.The Syriac Apocalypse has preserved a number of motifs worth exploring: the messianic woes, the Gates of the North erected by Alexander the Great, a description of Antichrist's physiognomy, the Second Coming of Christ, and the new Jerusalem. Equally important, the Syriac Apocalypse of Daniel bears testimony to the vibrant apocalyptic currency in Syriac Christianity.

The Biggest Evangelism Resource of 2013 All-new, full-color, 84-page magazine on Daniel & Revelation! This chapter-by-chapter, easy-to-follow guide through the Bible books of Daniel and Revelation features stunning contemporary artwork and historical images and facts that reveal the true mysteries of prophecy in staggering detail and clarity. Unleash the mysteries of Bible prophecy by first understanding the book of Daniel; then take the knowledge of Daniel and unlock the secrets of Revelation. This magazine has been designed especially for sharing to the audiences of today--a brand-new evangelism tool for churches, schools, friends, and neighbors ... over 20 million people search each month for "How will the world end?" You know one of them, and now you can give them the answer! Daniel and Revelation reveals God's true plans for the future.

When Manasses set up a carved image in the house of the Lord, and built altars in the two courts of the house, to all the host of Heaven, and us'd inchantments and witchcraft, and familiar spirits, and for his great wickedness was invaded by the army ofAsserhadon King of Assyria, and carried captive to Babylon; the book of the Law was lost till the eighteenth year of his grandsonJosiah. Then Hilkiah the High Priest, upon repairing the Temple, found it there: and the King lamented that their fathers had not done after the words of the book, and commanded that it should be read to the people, and caused the people to renew the holy covenant with God. This is the book of the Law now extant. When Shishak came out of Egypt and spoil'd the temple, and brought Judah into subjection to the monarchy of Egypt, (which was in the fifth year of Rehoboam) the Jews continued under great troubles for about twenty years; being without the true God, and without a teaching Priest, and without Law: and in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries, and nation was destroyed of nation, and city of city, for God did vex them with all adversity. But when Shishak was dead, and Egypt fell into troubles, Judah had quiet ten years; and in that time Asabuilt fenced cities in Judah, and got up an army of 580000 men, with which, in the 15th year of his reign, he met and overcameZerah the Ethiopian, who had conquered Egypt and Lybia, and Troglodytica, and came out with an army of 1000000 Lybians andEthiopians, to recover the countries conquered by Sesac. And after this victory Asa dethroned his mother for idolatry, and he renewed the Altar, and brought new vessels of gold and silver into the Temple; and he and the people entered into a new covenant to seek the Lord God of their fathers, upon pain of death to those who worshiped other Gods; and his son Jehosaphat took away the high places, and in the third year of his reign sent some of his Princes, and of the Priests and Levites, to teach in the cities of Judah: and they had the book of the Law with them, and went about throughout all the cities of Judah, and taught the people. This is that book of the Law which was afterwards lost in the reign of Manasses, and found again in the reign of Josiah, and therefore it was written before the third year of Jehosaphat. The same book of the Law was preserved and handed down to posterity by the Samaritans, and therefore was received by the ten Tribes before their captivity. For when the ten Tribes were captivated, a Priest or the captivity was sent back to Bethel, by order of the King of Assyria, to instruct the new inhabitants of Samaria, in the manner of the God of the land; and the Samaritans had thePentateuch from this Priest, as containing the law or manner of the God of the land, which he was to teach them. For they persevered in the religion which he taught them, joining with it the worship of their own Gods; and by persevering in what they had been taught, they preserved this book of their Law in the original character of the Hebrews, while the two Tribes, after their return from Babylon, changed the character to that of the Chaldees, which they had learned at Babylon.