“In his detailed study of Daniel 11, the author seeks to extend the thematic parallelism between Daniel 2, 7, 8 and 9 to Daniel 10–12. Drawing on well-established Adventist principles of interpretation and insights on Daniel 11 from the Spirit of Prophecy, the author proposes that Daniel 11 follows the well-established sequence of historical powers outlined in Daniel 2, 7 & 8. He argues that the common Adventist interpretation in which the narrative moves forward in time to the crucifixion in v. 22, only to then move back in time to the Maccabean alliance is without exegetical basis nor interpretive precedent within Daniel. “The author then provides a new interpretation of Daniel 11.23–29, arguing that this particular passage with its confrontation between the Kings of the North and the South represents the conflicts between the two competing and persecuting unions of church and state that followed imperial Rome, i.e. Papal Rome and Byzantium. This transition from imperial to papal Rome, and to a persecuting union of church and state in Daniel 11.23–29 mirrors the same sequencing of powers found in Daniel 2, 7 & 8. The author then moves to a commonly-held Adventist interpretation (particularly from the time of Louis Were onwards) for vv. 36–39, arguing that these verses represent the full flowering of papal arrogance and supremacy prior to the ending of the 1,260 year prophecy. Particularly insightful is how the author sequences verses 23–39 against the flow of chapters in The Great Controversy between Christ and Satan by Ellen G. White. “The author arrives at v. 40, interpreting (as do many Adventist interpreters) the time of the end as beginning at the end of the 1,260 year prophecy, i.e. in AD 1798, but the author does not provide a detailed analysis of the conflict between the Kings of the North or the South in vv. 40–45. While the identity of the KON is clear (papal Rome, backed by the military might of the West in general and the USA in particular), the identity of the KOS remains more obscure, although the author does indicate provisional backing for the atheism interpretation held commonly among Adventists since the writings of Louis Were and Dr. Hans LaRondelle. Detailed appendices provide helpful interpretive information to guide the reader in further study. “Throughout the book, the author seeks to follow well-established Adventist principles of interpretation (which he helpfully outlines early on) and a brief but detailed analysis of the commentary found in the Spirit of Prophecy. He builds his case on the well-established portrayal of a persecuting union of church and state that would arise after pagan Rome in Daniel 2, 7 & 8. This approach lends credibility to the conclusions relating to the identities of the KON and the KOS in 11.23–39. Further work is required however to identify how and if the KOS in vv.40–45 is also a persecuting union of church of state, or a secular equivalent, if the well-established patterns found earlier in Daniel are to be continued throughout Daniel 11. This book is a welcome and insightful addition to the ongoing prayerful reflection on this critical portion of eschatological prophecy within the wider SDA community.” —Dr. Conrad Vine, President, Adventist Frontier Missions, Inc.

The four kingdoms motif enabled writers of various cultures, times, and places, to periodize history as the staged succession of empires barrelling towards an utopian age. The motif provided order to lived experiences under empire (the present), in view of ancestral traditions and cultural heritage (the past), and inspired outlooks assuring hope, deliverance, and restoration (the future). Four Kingdom Motifs before and beyond the Book of Daniel includes thirteen essays that explore the reach and redeployment of the motif in classical and ancient Near Eastern writings, Jewish and Christian scriptures, texts among the Dead Sea Scrolls, Apocrypha and pseudepigrapha, depictions in European architecture and cartography, as well as patristic, rabbinic, Islamic, and African writings from antiquity through the Mediaeval eras.

Although Daniel 2:45 states that the great statue composed of four metals and with feet of clay reveals the future, relatively few biblical scholars have understood it as an amazingly accurate timeline that does exactly that. Liberals have been unwilling to consider that the statue's fourth kingdom is Rome. Most conservatives have recognized that it is Rome, but they have gone astray by seeking a nonexistent link between that ancient empire and the modern world. The key to understanding the statue is to recognize that it presents a prophecy that was fulfilled in the first century by the Coming of Christ, which was the historical equivalent of the rock that destroys the statue. The rock's growth into the mountain that covers all of Earth foretells a process that began in the first century and includes the thousand years of Revelation 20. This process appears to have reached a historical climax in our own time. John S. Evans is a retired professor of economics and international finance who taught at the University of Alabama from 1968 until 2000 after beginning his teaching career in 1959 at the University of South Dakota. His professional accomplishments included a year in Mexico as a Fulbright Lecturer and the writing of a textbook on international financial management. Since 1996, when he went into partial retirement, his primary intellectual activity has consisted of the intensive study of the Bible, with emphasis on the Book of Daniel. In 2004, he published with Xulon Press The Four Kingdoms of Daniel: A Defense of the "Roman" Sequence with AD 70 Fulfillment. The present book expands on parts of The Four Kingdoms and offers much new material. Evans has authored over thirty articles that have been posted at planetpreterist.com and has been a frequent guest on John Anderson's "Voice of Reason."

The book of Revelation pulls back the curtain to reveal the secrets of the past, present, and future, but nearly two thousand years after it was written it still seems to be shrouded in mystery. A Revelation of Jesus takes a fresh look at the familiar themes of Revelation such as the Four Horsemen of the Apocalypse, the mark of the beast, the battle of Armageddon, the Millennium, and many others, using the Bible itself as a guide to cut through the maze of confusion that so often surrounds these vital subjects. The last book of the Bible is not just a collection of enigmatic symbols and metaphors. Using symbolic language, it documents the cosmic struggle between good and evil that began with Satan's rebellion in heaven before the creation of the world. Author David Lackey seeks to unmask Satan's subtle deceptions and point readers to our Creator and Redeemer who will vanquish all evil and usher in a new existence characterized by love, joy, and peace. The purpose of this book is to unpack the prophecies of Revelation to reveal the beauty of Jesus so that in seeing Him more clearly we may fall in love with Him more than ever before and be ready for His soon return.

This work details relations between Jews and Visigoths, polemic and persecution, and between Jews and Muslims, cooperation and conflict, in medieval Spain, including later Christian Spain. New sources and new insights challenge conventional interpretations.

About 2500 years ago Daniel, the Hebrew prophet, penned some incredible words. He wrote a history book in reverse, as it were. He was seeing forward through 'history' in the same way we look back through it. Quite an incredible claim, yet as is demonstrated in this book, a valid one. Regardless of your background or belief system (or lack of), you will be astounded at the perfect marriage of the 45 verses of Daniel 11 and the history of the world. This book is unique in concept and in form and will bring ease and clarity to the study of a difficult subject. It naturally begins at verse one of the chapter, focusing on the historical figure given, and then follows the text to each subsequent point in history. Reference materials are included to make study of the verse text simple.

In the sixth century BC, a Biblical prophet named Daniel gave a preview of world history that has proved accurate for twenty-six centuries. The concluding verses of Daniel 11 provide information about events that would take place at the end of time. This book on Daniel's last prophecy gives evidence that final events are in progress.