This volume unpacks the psychological insights found in the writings of three early monks--Evagrius Ponticus (fourth century), John Cassian (fifth century), and Gregory the Great (sixth century)--to help us appreciate the relevance of these monastic writers and apply their wisdom to our own spiritual and psychological well-being. The book addresses each of the seven deadly sins, offering practical guidance from the early monastic tradition for overcoming these dangerous passions. As Dennis Okholm introduces key monastic figures, literature, and thought of the early church, he relates early Christian writings to modern studies in psychology. He shows how ancient monks often anticipated the insights of contemporary psychology and sociology, exploring, for example, how their discussions of gluttony compare with current discussions regarding eating disorders. This book will appeal to readers interested in spirituality, early monastic resources, and ancient wisdom for human flourishing, as well as students of spirituality and spiritual formation.

Gluttony -- Lust -- Greed -- Anger -- Sloth -- Envy and sadness -- Vainglory and pride.

In Aquinas’s Eschatological Ethics and the Virtue of Temperance, Matthew Levering argues that Catholic ethics make sense only in light of the biblical worldview that Jesus has inaugurated the kingdom of God by pouring out his spirit. Jesus has made it possible for us to know and obey God’s law for human flourishing as individuals and communities. He has reoriented our lives toward the goal of beatific communion with him in charity, which affects the exercise of the moral virtues that pertain to human flourishing. Without the context of the inaugurated kingdom, Catholic ethics as traditionally conceived will seem like an effort to find a middle ground between legalistic rigorism and relativistic laxism, which is especially the case with the virtue of temperance, the focus of Levering’s book. After an opening chapter on the eschatological/biblical character of Catholic ethics, the ensuing chapters engage Aquinas’s theology of temperance in the Summa theologiae, which identifies and examines a number of virtues associated with temperance. Levering demonstrates that the theology of temperance is profoundly biblical, and that Aquinas’s theology of temperance relies for its intelligibility upon Christ’s inauguration of the kingdom of God as the graced fulfillment of our created nature. The book develops new vistas for scholars and students interested in moral theology.

Putting Joy into Practice: Seven Ways to Lift Your Spirit from the Early Church is an invitation to a life of joy. Phoebe Farag Mikhail explains what joy is and how to experience it through seven spiritual practices that cultivate our inner lives and connect us to our communities. These seven practices, which include giving thanks, hospitality, praise, and more, take us on a journey that leads to joy through the giving and receiving of sacrificial love. She describes her own experiences and struggles with joy and offers practical ways to implement these practices to increase joy in our own lives and in the lives of all those around us.

Drawing on centuries of wisdom from the Christian ethical tradition, this book takes readers on a journey of self-examination, exploring why our hearts are captivated by glittery but false substitutes for true human goodness and happiness. The first edition sold 35,000 copies and was a C. S. Lewis Book Prize award winner. Now updated and revised throughout, the second edition includes a new chapter on grace and growth through the spiritual disciplines. Questions for discussion and study are included at the end of each chapter.

Widespread deficiencies in spiritual formation see an increasing number of ministers buckle under the significant burdens common to the task. There are seasons when a powerful triad of the flesh, the world, and the devil converge (Eph 2:2-3, cf. Jas 3:15 and 1 John 2:16). Misdirected attempts to fulfill emptiness, find worth, or heal longstanding wounds ensue. Widespread instances of sexual immorality result. Sound exegesis and analysis of theological doctrine presents an allowance, in certain cases, for ministerial restoration. However, this necessitates an intimate and intricate approach that differs significantly from the varied solutions churches and denominations offer. Few restoration programs bring a biblical response to bear. Remarkably rare are restoration programs that look to correct causal factors and commit to congregational care. This program orients itself on an understanding of brokenness and the need for holistic (re)formation. The latter requires fallen ministers to progress beyond biblical confession and repentance to partner with the Holy Spirit and key authorities such as an overseer, mentors, Christian mental health professionals, and a designated congregation. The unitive goal is a "sanctifying psychopathology" that properly diagnoses spiritual and emotional health; eradicates the adverse influences of emotional, cultural, and spiritual factors; and redirects self-oriented patterns of thought and behavior.