For thirteen-year-old Judy Strand, summers in Bay Ridge, Brooklyn, bustle with games of stickball played in the street, fun-filled outings to neighboring Coney Island, and her family’s yearly trip to the Catskill Mountains. But in July 1944, Judy’s carefree days and her innocence are shaken by a discovery: The man she’s always called Pa isn’t her real father. Even more shocking, Judy learns that the father she doesn’t remember was an alcoholic who abandoned his family. That’s why Judy’s mother emigrated to America from Norway. Now Judy feels jumbled inside: She’s angry at her mother for keeping the truth from her–and she’s suddenly awkward around Pa. Nothing her parents say soothes the hurt. At first, even the attentions of Jacob Jacobsen don’t make her feel any better. Judy likes Jacob; it’s just that his dad’s drinking binges hit too close to home. Ashamed, Judy doesn’t want anyone to find out her secret. But as misfortune befalls Jacob, Judy’s close friends, and her own family, Judy rallies to their side, and in the process recognizes that growing up encompasses forgiveness–of others and of herself.

Can a song change a nation? In 1964, Marvin Gaye, record producer William “Mickey” Stevenson, and Motown songwriter Ivy Jo Hunter wrote “Dancing in the Street.” The song was recorded at Motown’s Hitsville USA Studio by Martha and the Vandellas, with lead singer Martha Reeves arranging her own vocals. Released on July 31, the song was supposed to be an upbeat dance recording—a precursor to disco, and a song about the joyousness of dance. But events overtook it, and the song became one of the icons of American pop culture. The Beatles had landed in the U.S. in early 1964. By the summer, the sixties were in full swing. The summer of 1964 was the Mississippi Freedom Summer, the Berkeley Free Speech Movement, the beginning of the Vietnam War, the passage of the Civil Rights Act, and the lead-up to a dramatic election. As the country grew more radicalized in those few months, “Dancing in the Street” gained currency as an activist anthem. The song took on new meanings, multiple meanings, for many different groups that were all changing as the country changed. Told by the writer who is legendary for finding the big story in unlikely places, Ready for a Brand New Beat chronicles that extraordinary summer of 1964 and showcases the momentous role that a simple song about dancing played in history.

By taking a fresh approach to the study of history in general, Alexandra Carter's Rethinking Dance History offers new perspectives on important periods in dance history and seeks to address some of the gaps and silences left within that history. Encompassing ballet, South Asian, modern dance forms and much more, this book provides exciting new research on topics as diverse as: *the Victorian music hall *film musicals and popular music videos *the impact of Neoclassical fashion on ballet *women's influence on early modern dance *methods of dance reconstruction. Featuring work by some of the major voices in dance writing and discourse, this unique anthology will prove invaluable for both scholars and practitioners, and a source of interest for anyone who is fascinated by dance's rich and multi-layered history.

The need to ‘rethink’ and question the nature of dance history has not diminished since the first edition of Rethinking Dance History. This revised second edition addresses the needs of an ever-evolving field, with new contributions considering the role of digital media in dance practice; the expansion of performance philosophy; and the increasing importance of practice-as-research. A two-part structure divides the book’s contributions into: • Why Dance History? – the ideas, issues and key conversations that underpin any study of the history of theatrical dance. • Researching and Writing – discussions of the methodologies and approaches behind any successful research in this area. Everyone involved with dance creates and carries with them a history, and this volume explores the ways in which these histories might be used in performance-making – from memories which establish identity to re-invention or preservation through shared and personal heritages. Considering the potential significance of studying dance history for scholars, philosophers, choreographers, dancers and students alike, Rethinking Dance History is an essential starting point for anyone intrigued by the rich history and many directions of dance.

Poet. Dancer. Immigrant. Artist. Son. Brother. There’s always more than meets the eye . . . Valentin “Val” Chmerkovskiy has captivated viewers with his striking performances on Dancing with the Stars since his first step, season after season. His raw talent, dashing looks, and genuine kindness have made him an instant, beloved star. Now, for the first time ever, viewers will have an all-access pass to Val’s life—and in I’ll Never Change My Name, Val bares his soul, illuminating the thoughtful person he is both on and off the stage. In this revealing memoir, Val opens up about his life and career so far—where he’s come from and where he hopes to go. He shows the reader some of the most notable moments from his childhood in Odessa, Ukraine, and his tight-knit family’s immigration to the United States—including his struggles learning English as a stranger desperate to fit into a different culture, how he worked to become a premiere ballroom dancer, and, of course, the collaborations and competitions with his brother and fellow DWTS sensation, Maksim “Maks” Chmerkovskiy. After years of practice and discipline, Val, along with his older brother Maks, have reached the pinnacle of success, but it took a great deal of hard work and gratitude to get there. Sharing at times intimate and at times entertaining moments with early dance partners all the way up through celebrity dance partners such as Laurie Hernandez, Zendaya, Kelly Monaco, and Rumer Willis on Dancing with the Stars, Val expresses his enduring gratitude for the opportunities America has afforded him and his family, and for everything this country represents—offering hope not only to fans, but everyone with a dream. Inspiring, heartfelt, and compulsively readable—including sixteen pages of never- before-seen photographs, as well as a foreword by brother Maks Chmerkovskiy—I’ll Never Change My Name is filled with Val’s honesty and insight, and moments that are sure to touch readers’ hearts and inspire us all to keep it moving.

In examining the relationship between the spectacular, iconic and vibrant New York of the musical and the off-screen history and geography of the real city—this book explores how the city shaped the genre and equally how the genre shaped representations of the city. Shearer argues that while the musical was for many years a prime vehicle for the idealization of urban density, the transformation New York underwent after World War II constituted a major challenge to its representation. Including analysis of 42nd Street, Swing Time, Cover Girl, On the Town, The Band Wagon, Guys and Dolls, West Side Story and many other classic and little-known musicals—this book is an innovative study of the relationship between cinema and urban space.

In the generations after emancipation, hundreds of thousands of African-descended working-class men and women left their homes in the British Caribbean to seek opportunity abroad: in the goldfields of Venezuela and the cane fields of Cuba, the canal construction in Panama, and the bustling city streets of Brooklyn. But in the 1920s and 1930s, racist nativism and a brutal cascade of antiblack immigration laws swept the hemisphere. Facing borders and barriers as never before, Afro-Caribbean migrants rethought allegiances of race, class, and empire. In Radical Moves, Lara Putnam takes readers from tin-roof tropical dancehalls to the elegant black-owned ballrooms of Jazz Age Harlem to trace the roots of the black-internationalist and anticolonial movements that would remake the twentieth century. From Trinidad to 136th Street, these were years of great dreams and righteous demands. Praying or "jazzing," writing letters to the editor or letters home, Caribbean men and women tried on new ideas about the collective. The popular culture of black internationalism they created--from Marcus Garvey's UNIA to "regge" dances, Rastafarianism, and Joe Louis's worldwide fandom--still echoes in the present.