A joyous gent who sings of the glory of the true realities of life, Dan England chose “talking” as his vocation in life. This he did, joyously and beautifully. He talked to the poets without dreams, actors who couldn’t act, and writers who couldn’t write who came to his house for an evening to listen and stayed on for months...years. Not a few found new hope as they heard him capture the poetry of living in his talk of saints, and in stories about his greatness of God’s gifts (among which was the wine that gave added sparkle to his words). There was Briggs, the religion editor without religion to become a fearless “defender of the faith” under Dan’s influence. And Tim, the janitor who “exposed” the corruption of the Match Industry when in an idle hour’s count of a box of matches he found “four” missing. For the glorious length of a Dan England discourse the retiring little janitor became a tiger for reform. This is the latest troubadour of life-beautiful to come from the pen of the author of the classic Mr. Blue.

First published in 1951 in the US, now public domain. Dan England and the Noonday Devil is a portrait of pedestrian holiness, not an interior biography of conversion but the external observation of a man who transformed others people’s lives through his charity and friendship, and whose own inner struggles bear fruit in the heroism of forgiveness.

The noonday devil is the demon of acedia, the vice also known as sloth. The word “sloth”, however, can be misleading, for acedia is not laziness; in fact it can manifest as busyness or activism. Rather, acedia is a gloomy combination of weariness, sadness, and a lack of purposefulness. It robs a person of his capacity for joy and leaves him feeling empty, or void of meaning Abbot Nault says that acedia is the most oppressive of demons. Although its name harkens back to antiquity and the Middle Ages, and seems to have been largely forgotten, acedia is experienced by countless modern people who describe their condition as depression, melancholy, burn-out, or even mid-life crisis. He begins his study of acedia by tracing the wisdom of the Church on the subject from the Desert Fathers to Saint Thomas Aquinas. He shows how acedia afflicts persons in all states of life— priests, religious, and married or single laymen. He details not only the symptoms and effects of acedia, but also remedies for it.

The author offers a look at depression in which he draws on his own battle with the illness and interviews with fellow sufferers, researchers, doctors, and others to assess the complexities of the disease, its causes and symptoms, and available therapies. This book examines depression in personal, cultural, and scientific terms. He confronts the challenge of defining the illness and describes the vast range of available medications, the efficacy of alternative treatments, and the impact the malady has on various demographic populations, around the world and throughout history. He also explores the thorny patch of moral and ethical questions posed by emerging biological explanations for mental illness. He takes readers on a journey into the most pervasive of family secrets and contributes to our understanding not only of mental illness but also of the human condition.

THE STORY: Jabez Stone, young farmer, has just been married, and the guests are dancing at his wedding. But Jabez carries a burden, for he knows that, having sold his soul to the Devil, he must, on the stroke of midnight, deliver it up to him. Shortly before twelve Mr. Scratch, lawyer, enters and the company is thunderstruck. Jabez bids his guests begone; he has made his bargain and will pay the price. His bride, however, stands by him, and so will Daniel Webster, who has come for the festivities. Webster takes the case. But Scratch is a lawyer himself and out-argues the statesman. Webster demands a jury of real Americans, living or dead. Very well, agrees the Devil, he shall have them, and ghosts appear. Webster thunders, but to no avail, and at last realizing Scratch can better him on technical grounds, he changes his tactics and appeals to the ghostly jury, men who have retained some love of country. Rising to the height of his powers, Webster performs the miracle of winning a verdict of Not Guilty.

2024 Reprint of the 1928 Edition. Blue is a young man who decides to take Christianity seriously, not as a chore but as a challenge. He spends his inherited wealth almost as soon as he gets it. He lives in a packing box on a New York City rooftop. He embraces the poor as his best friends and wisest companions, distrusts the promises of technology (except for the movies), and is fascinated by anything involving the wide expanse of God's universe. He is the ultimate free spirit, it seems; but what is the source and purpose of his freedom? This novel about a contemporary St. Francis figure has delighted and inspired countless readers since it was first published in 1928. MR. BLUE will introduce you to a most extraordinary character indeed; "Mr. Blue is different, so gloriously different that dull-witted people would think him fantastic and even grotesque. He is a mystic, he has visions, he dreams glorious projects, he flies kites, squanders a fortune, exults in brass bands, lives in a packing box, preaches God and love, and mercy, and practices extreme charity. Blue is happy, hilariously and outrageously happy, so happy that he is an affront to the normal man who allows poverty or discomfort of business to make him unhappy. In Blue, Mr. Connolly has created a magnificent character. He has described Blue with a riot of imagination and in language that glints and sparkles."-- America "Myles Connolly has achieved in MR. BLUE the biography of a human paradox ... a sort of modern St. Francis." - New York Times