Indian territory, from regional to local level, remains a fundamentally composite space, divided into varying segments of more homogeneous appearance. Closer analysis shows that these segments are themselves subdivided and that spaces and resources are unequally shared and often disputed among social groups. The chapters in this volume, each in its own way, illustrate the ubiquity of oppositions running across the regions, irrespective of the level of analysis chosen. The resulting image of India is that of a complex and fast evolving system characterized by strong social and historical Patterning as well as extensive spatial recombination. This collection of essays, first published in France in 1997 and based on abundant cartographic materials, brings together a selection of studies by geographers and other social scientists on India, covering a large variety of topics : population dynamics, rural-urban linkages, spatial discrimination, health issues, minorities, etc. These varied research interests open a large number of areas related to spatial organization in India, integrating demographic, economic and anthropological questions and illustrate the relevance of an informed geographical perspective for the study of social transformation in India. The authors would readily agree on the modesty which these essays are bound to evidence, so rich and embedded is the fabric of Indian space. Readers henceforth have more material to form, in their turn, new images reflecting contemporary India and its transitional geography.

Women and the Law.

Papers presented at the three day National Seminar on "Agenda for Emancipation and Empowerment of Dalits and Tribes", held at Scott Christian College, Nagercoil, during 4th to 6th September 2008.

Why has India's astonishing economic growth not reached the people at the bottom of its social and economic hierarchy? Traveling the length and breadth of the subcontinent, this book shows how India's "untouchables" and "tribals" fit into the global economy. India's Dalit and Adivasi communities make up a staggering one in twenty-five people across the globe and yet they remain among the most oppressed. Conceived in dialogue with economists, Ground Down by Growth reveals the lived impact of global capitalism on the people of these communities. Through anthropological studies of how the oppressions of caste, tribe, region, and gender impact the working poor and migrant labor in India, this startling new anthology illuminates the relationship between global capital and social inequality in the Indian context. Collectively, the chapters of this volume expose how capitalism entrenches social difference, transforming traditional forms of identity-based discrimination into new mechanisms of exploitation and oppression.

More than half the people who defecate in the open live in India. Around the world, people live healthier lives than in centuries past, in part because latrines keep faecal germs away from growing babies. India is an exception. Most Indians do not use toilets or latrines, and so infants in India are more likely to die than in neighbouring poorer countries. Children in India are more likely to be stunted than children in sub-Saharan Africa.Where India Goes demonstrates that open defecation in India is not the result of poverty but a direct consequence of the caste system, untouchability and ritual purity. Coffey and Spears tell an unsanitized story of an unsanitary subject, with characters spanning the worlds of mothers and babies living in villages to local government implementers, senior government policymakers and international development professionals. They write of increased funding and ever more unused latrines.Where India Goes is an important and timely book that calls for the annihilation of caste and attendant prejudices, and a fundamental shift in policy perspectives to effect a crucial, much overdue change.

This book provides a detailed and comprehensive account of the status of Dalits in contemporary India. It delineates their economic and social status and charts the changes since 1947 with respect to important indicators of human development.

Inspired by egalitarian doctrines, the Dalit communities in India have been fighting for basic human and civic rights since the middle of the nineteenth century. In this book, Shailaja Paik focuses on the struggle of Dalit women in one arena - the realm of formal education – and examines a range of interconnected social, cultural and political questions. What did education mean to women? How did changes in women’s education affect their views of themselves and their domestic work, public employment, marriage, sexuality, and childbearing and rearing? What does the dissonance between the rhetoric and practice of secular education tell us about the deeper historical entanglement with modernity as experienced by Dalit communities? Dalit Women's Education in Modern India is a social and cultural history that challenges the triumphant narrative of modern secular education to analyse the constellation of social, economic, political and historical circumstances that both opened and closed opportunities to many Dalits. By focusing on marginalised Dalit women in modern Maharashtra, who have rarely been at the centre of systematic historical enquiry, Paik breathes life into their ideas, expectations, potentials, fears and frustrations. Addressing two major blind spots in the historiography of India and of the women’s movement, she historicises Dalit women’s experiences and constructs them as historical agents. The book combines archival research with historical fieldwork, and centres on themes including slum life, urban middle classes, social and sexual labour, and family, marriage and children to provide a penetrating portrait of the actions and lives of Dalit women. Elegantly conceived and convincingly argued, Dalit Women's Education in Modern India will be invaluable to students of History, Caste Politics, Women and Gender Studies, Education Studies, Urban Studies and Asian studies.