Jobymon Skaria, an Indian St Thomas Christian Scholar, offers a critique of Indian Christian theology and suggests that constructive dialogues between Biblical and dissenting Dalit voices – such as Chokhamela, Karmamela, Ravidas, Kabir, Nandanar and Narayana Guru – could set right the imbalance within Dalit theology, and could establish dialogical partnerships between Dalit Theologians, non-Dalit Christians and Syrian Christians. Drawing on Biblical and socio-historical resources, this book examines a radical, yet overlooked aspect of Dalit cultural and religious history which would empower the Dalits in their everyday existences.

Jobymon Skaria, an Indian St Thomas Christian Scholar, offers a critique of Indian Christian theology and suggests that constructive dialogues between Biblical and dissenting Dalit voices – such as Chokhamela, Karmamela, Ravidas, Kabir, Nandanar and Narayana Guru – could set right the imbalance within Dalit theology, and could establish dialogical partnerships between Dalit Theologians, non-Dalit Christians and Syrian Christians. Drawing on Biblical and socio-historical resources, this book examines a radical, yet overlooked aspect of Dalit cultural and religious history which would empower the Dalits in their everyday existences.

In fulfilling the long-awaited need for a constructive and critical rethinking of Dalit theology this book offers and explores the synoptic healing stories as a relevant biblical paradigm for Dalit theology in order to help redress the lacuna between Dalit theology and the social practice of the Indian Church. Peniel Rajkumar's starting point is that the growing influence of Dalit theology in academic circles is incompatible with the praxis of the Indian Church which continues to be passive in its attitude towards the oppression of the Dalits both within and outside the Church. The theological reasons for this lacuna between Dalit theology and the Church's praxis, Rajkumar suggests, lie in the content of Dalit theology, especially the biblical paradigms explored, which do not offer adequate scope for engagement in praxis.

A second generation of emerging Dalit theology texts is re-shaping the way we think of Indian theology and liberation theology. This book is a vital part of that conversation. Taking post-colonial criticism to its logical end of criticism of statism, Keith Hebden looks at the way the emergence of India as a nation state shapes political and religious ideas. He takes a critical look at these Gods of the modern age and asks how Christians from marginalised communities might resist the temptation to be co-opted into the statist ideologies and competition for power. He does this by drawing on historical trends, Christian anarchist voices, and the religious experiences of indigenous Indians. Hebden's ability to bring together such different and challenging perspectives opens up radical new thinking in Dalit theology, inviting the Indian Church to resist the Hindu fundamentalists labelling of the Church as foreign by embracing and celebrating the anarchic foreignness of a Dalit Christian future.

Revised version of three lectures on the views of Dr. Bhimrao Ramji Ambedkar on dalits.

This Book Will Appeal Not Only To Students And Teachers Of Christian Theology And Religion But Will Be Welcomes By All Scholars And General Readers, Especially Those Interested In Dalit Religion And Literature, Subaltern Studies, Liberation Theology And Indian Sociology And Anthropology.