This book is, obviously based on primary source of information. Certain facts were duly corroborated by other sources. It has been objectively analysed, properly interpreted and systematically arranged in a consolidated form. It would be useful as a ready reference to the scholars, interested in undertaking intensive research on individual leaders, and their role in the movement. It would be beneficial to those activists who prefer to take lessons from their past. Therefore, the book is of great value.

This book is a comprehensive introduction to dalits in India (who comprise over one-sixth of the country’s population) from the origins of caste system to the present day. Despite a plethora of provisions for affirmative action in the Indian Constitution, dalits are largely excluded from the mainstream except for a minuscule section. The book traces the multifarious changes that befell them during the colonial period and their development thereafter under the leadership of Babasaheb Ambedkar in the centre of political arena. It looks at hitherto unexplored aspects of the degeneration of the dalit movement during the post-Ambedkar period, as well as salient contemporary issues such as the rise of the Bahujan Samaj Party, dalit capitalism, the occupation of dalit discourse by NGOs, neoliberalism and its impact, and the various implicit or explicit emancipation schemas thrown up by them. The work also discusses ideology, strategy and tactics of the dalit movement; touches upon one of the most contentious issues of increasing divergence between the dalit and Marxist movements; and delineates the role of the state, both colonial and post-colonial, in shaping dalit politics in particular ways. A tour de force, this book brings to the fore many key contemporary concerns and will be of great interest to students, scholars and teachers of politics and political economy, sociology, history, social exclusion studies and the general reader.

The complete alienation of Dalits from resources like land, water, and agricultural implements has led to the collective demand for an equal share in productivity. This book discusses the range of socio-economic and cultural problems faced by the Dalit community. The movement advancing the rights of Dalits took place both before and after independence, however they varied in intensity, and concerned land ownership and fair wages, self-respect, social dignity, and the demand for equal rights. This movement appeared to have significantly changed the very mindset and attitude of upper caste people to restrain themselves and not to resort to any discrimination or humiliation of Dalits. However, this seems to have been only a temporary phenomenon, and the practice of suppression and humiliation continues today. This book explores the circumstances of Dalits in the Indian state of Andhra Pradesh, and the current efforts attempting to achieve more social equality for the caste here.

This book addresses the familiar issue of unequal access to education in a new perspective. In this regard, whether one looks at gender or caste or tribes or class differences, the gap between the privileged and the dispriviliged is a matter of everyday experience. In what manner and form are these asymmetries reflected in the domain of education is the question at the core of this collection of essays. This volume is likely to be useful to those interested in understanding the interface between education and society in India as well as in other developing countries.

MAHAD has an iconic place in Dalit universe. Associated with legendary personality of Dr Ambedkar, the struggle of Dalits at Mahad for asserting their rights to access the public tank, the Chavadar tank, arguably ranks among the first civil rights struggles in history. Unfortunately, it remained largely confined to folklore; its detailed account still remaining fragmented and in mostly Marathi. This book provides a comprehensive account, using many sources including the archival materials, of the two conferences in Mahad in 1927 that marks the beginning of the Dalit movement under Babasaheb Ambedkar to a wider readership in English. It tries to frame it within its historical context which will help people comprehend its historical significance. It also seeks to draw certain lessons for the future course of the Dalit movement. The book additionally contains the original account of Comrade R. B. MORE, the organizer of the first conference at Mahad.

Europe’s great colonial empires have long been a thing of the past, but the memories they generated are still all around us. They have left deep imprints on the different memory communities that were affected by the processes of establishing, running and dismantling these systems of imperial rule, and they are still vibrant and evocative today. This volume brings together a collection of innovative and fresh studies exploring different sites of imperial memory – those conceptual and real places where the memories of former colonial rulers and of former colonial subjects have crystallised into a lasting form. The volume explores how memory was built up, re-shaped and preserved across different empires, continents and centuries. It shows how it found concrete expression in stone and bronze, how it adhered to the stories that were told and retold about great individuals and how it was suppressed, denied and neglected.

Jobymon Skaria, an Indian St Thomas Christian Scholar, offers a critique of Indian Christian theology and suggests that constructive dialogues between Biblical and dissenting Dalit voices – such as Chokhamela, Karmamela, Ravidas, Kabir, Nandanar and Narayana Guru – could set right the imbalance within Dalit theology, and could establish dialogical partnerships between Dalit Theologians, non-Dalit Christians and Syrian Christians. Drawing on Biblical and socio-historical resources, this book examines a radical, yet overlooked aspect of Dalit cultural and religious history which would empower the Dalits in their everyday existences.