Crossing disciplinary boundaries, this volume by Özerdem and Roberts conceptualizes the challenges of developing sustainable agriculture in post-conflict environments as well as identifying the policies and practical solutions to achieve sustainable agricultural production which is central to the survival of humanity. Without sustainable agriculture, populations remain vulnerable increasing the likelihood of a return to conflict. Therefore, sustainable agriculture is central to effective post-conflict recovery that provides human security as well as stability and rule of law. Unique in combining a comprehensive and comparative understanding of sustainable agriculture challenges in post-conflict environments, there is originality in the interdisciplinary nature of the book. Interdisciplinary often means bringing together a political scientist and a sociologist, but in this case it means bringing together natural and social scientists, as well as those with practical experience in development and agricultural contexts. By adopting a holistic multi-disciplinary approach which identifies key themes and case studies, this book sets the scene for the debate surrounding sustainable agriculture in post-conflict environments. Seeing 'fixing' agriculture as more than merely a technical matter, the volume focuses on this critical post-conflict challenge with social, political and cultural characteristics and consequences as well as the obvious economic ones.

John Howard Yoder is one of the best-known Mennonite thinkers on peace. But before Yoder there was Guy F. Hershberger, whose reflections on war, violence and peace helped Mennonites navigate perilous times in early to mid-20th century, and who also laid the foundation for what became the Alternative Service Program in the U.S. during World War II. In the 1960s, he played an important role in guiding the Mennonite church’s response to the civil rights movement—nudging them toward greater openness to Martin Luther King’s call for justice for African-Americans. In this definitive biography, Theron F. Schlabach shows how Hershberger helped Christians live their faith in a world beset by war and injustice, at the same time pioneering creative ways to engage pressing concerns such as civil rights, economic justice and capital punishment. Says Stanley Hauerwas, Professor of Theological Ethics, Duke Divinity School: “What Schlabach has given us is an invaluable, honest account of a life lived in the tensions of the Mennonite church as that church explored the implications of being a people committed to nonviolence. The resulting account is a crucial account not only of Hershberger’s life, but of Mennonite life—an accounting I hope non-Mennonites will find instructive because it may help them understand Mennonites, but more importantly how Mennonites help us better understand what being Christian entails.” War, Peace, and Social Conscience: Guy F. Hershberger and Mennonite Ethics was made possible through the generous support of Mennonite Mutual Aid and the Mennonite Historical Society.