When Czechoslovakia became independent in 1918, Czechs embraced democracy, which they saw as particularly suited to their national interests. Politicians enthusiastically supported a constitution that proclaimed all citizens, women as well as men, legally equal. But they soon found themselves split over how to implement this pledge. Some believed democracy required extensive egalitarian legislation. Others contended that any commitment to equality had to bow before other social interests, such as preserving the traditional family. On the eve of World War II, Czech leaders jettisoned the young republic for an "authoritarian democracy" that firmly placed their nation, and not the individual citizen, at the center of politics. In 1948, they turned to a Communist-led "people's democracy," which also devalued individual rights. By examining specific policy issues, including marriage and family law, civil service regulations, citizenship law, and abortion statutes, Elusive Equality demonstrates the relationship between Czechs' ideas about gender roles and their attitudes toward democracy. Gradually, many Czechs became convinced that protecting a traditionally gendered family ideal was more important to their national survival than adhering to constitutionally prescribed standards of equal citizenship. Through extensive original research, Melissa Feinberg assembles a compelling account of how early Czech progress in women's rights, tied to democratic reforms, eventually lost momentum in the face of political transformations and the separation of state and domestic issues. Moreover, Feinberg presents a prism through which our understanding of twentieth-century democracy is deepened, and a cautionary tale for all those who want to make democratic governments work.

The material effects of World War II, in combination with Eastern Europe's disappointingly undemocratic interwar history, placed radical social change on the postwar agenda across the region and shaped the debates that took place in immediate postwar Czech society. These debates adopted both a cultural form, in struggles over the meaning of the recent past and the nation's position on the East-West continuum, and a directly political form, in battles over the meaning of socialism. The Struggle for the Soul of the Nation examines the most important and politically resonant fields of historical and cultural debate in Czech society immediately after World War II. Bradley Abrams finds that communist public figures were largely successful in controlling debate over the nation's recent past--the interwar First Republic and the experiences of Munich and World War II--and over its location on the East-West continuum. This success preceded and was mirrored in the struggles over the political issue of the times: socialism. The communists engaged their political foes in the democratic socialist and Roman Catholic camps, and, surprisingly, found significant support from a major Protestant church. Abrams's careful reading of major publications re-creates a postwar mood sympathetic to radical social change, questioning the standard view of the communists' rise to power. This book not only contributes to the specific literature on Czech history, but also raises questions about the relationship between war and radical social change, about the communist takeover of the region, and about the role of intellectuals in public life.

This volume focuses on a previously under-researched area, namely exile in and from Czechoslovakia in the years prior to the Second World War as well as during the wartime and post-war periods. The study considers, firstly, the refugees from Germany and Austria who fled to Czechoslovakia during the 1930s; secondly, the refugees from Czechoslovakia, both German and Czech-speaking, who arrived in Britain in or around 1938 as refugees from Fascism; and thirdly, those who fled from Communism in 1948. From a variety of perspectives, the book examines the refugees¿ activities and achievements in a range of fields, both on a collective and an individual basis. The volume will be of interest to scholars and students of twentieth century history, politics and cultural studies as well as those involved in Central European Studies and Exile Studies. It will also appeal to a general readership with an interest in Britain and Europe in the 1930s and 1940s.

Eastern European prefabricated housing blocks are often vilified as the visible manifestations of everything that was wrong with state socialism. For many inside and outside the region, the uniformity of these buildings became symbols of the dullness and drudgery of everyday life. Manufacturing a Socialist Modernity complicates this common perception. Analyzing the cultural, intellectual, and professional debates surrounding the construction of mass housing in early postwar Czechoslovakia, Zarecor shows that these housing blocks served an essential function in the planned economy and reflected an interwar aesthetic, derived from constructivism and functionalism, that carried forward into the 1950s. With a focus on prefabricated and standardized housing built from 1945 to 1960, Zarecor offers broad and innovative insights into the country's transition from capitalism to state socialism. She demonstrates that during this shift, architects and engineers consistently strove to meet the needs of Czechs and Slovaks despite challenging economic conditions, a lack of material resources, and manufacturing and technological limitations. In the process, architects were asked to put aside their individual creative aspirations and transform themselves into technicians and industrial producers. Manufacturing a Socialist Modernity is the first comprehensive history of architectural practice and the emergence of prefabricated housing in the Eastern Bloc. Through discussions of individual architects and projects, as well as building typologies, professional associations, and institutional organization, it opens a rare window into the cultural and economic life of Eastern Europe during the early postwar period.

Few Europeans in the twentieth century have been subject to the repeated buffetings by foreign powers, ideologically driven transformations and internal upheaval of the Czechs and the Slovaks. The period of Communist rule was complex, and those who gleefully overthrew the regime in 1989 were the very grandchildren of those who had voted for Communism with hope in the free elections of 1946. This concise account includes both political and social history, analysing half a century of Communism from at all strata of society. Kevin McDermott is equally intrigued by those in power and ordinary citizens, asking what motivates a young Czech worker-believer to join the Communist Party in the early 1950s, enrol in the People's Militia and remain in the party during the dark years of 'normalisation', yet end up welcoming the tearing down of the Berlin Wall in 1989. Using Czech and Slovak archival sources and the most recent historiography, McDermott challenges the still dominant 'totalitarian' paradigm and argues that the forty year communist experience in Czechoslovakia cannot simply be dismissed as a Soviet-imposed aberration.

This is the first account of sexual liberation in Eastern Europe during the Cold War. Kateřina Lišková reveals how, in the case of Czechoslovakia, important aspects of sexuality were already liberated during the 1950s - abortion was legalized, homosexuality decriminalized, the female orgasm came into experts' focus - and all that was underscored by an emphasis on gender equality. However, with the coming of Normalization, gender discourses reversed and women were to aspire to be caring mothers and docile wives. Good sex was to cement a lasting marriage and family. In contrast to the usual Western accounts highlighting the importance of social movements to sexual and gender freedom, here we discover, through the analysis of rich archival sources covering forty years of state socialism in Czechoslovakia, how experts, including sexologists, demographers, and psychologists, advised the state on population development, marriage and the family to shape the most intimate aspects of people's lives.

1968: The World Transformed presents a global perspective on the tumultuous events of the most crucial year in the era of the Cold War. By interpreting 1968 as a transnational phenomenon, authors from Europe and the United States explain why the crises of 1968 erupted almost simultaneously throughout the world. Together, the eighteen chapters provide an interdisciplinary and comparative approach to the rise and fall of protest movements worldwide. The book represents an effort to integrate international relations, the role of media, and the cross-cultural exchange of people and ideas into the history of that year. 1968 emerges as a global phenomenon because of the linkages between domestic and international affairs, the powerful influence of the media, the networks of communication among activists, and the shared opposition to the domestic and international status quo in the name of freedom and self-determination.