The book examines the history of Czechoslovakia in the seventy years since its founding by T.G.Masaryk. It analyses the profound changes which took place during the First Republic, the Nazi occupation, postwar liberation and communist rule, including both the Stalinist years, the Prague Spring of 1968 and the subsequent period of normalization to 1988.

The essays are devoted to the four "eights" in Czech history: 1918, when the Republic was founded; 1938, when its western parts were handed over to Hitler; 1948, when the Communists took power; and 1968, when an effort to create "socialism with a human face" was crushed by Soviet tanks.

The collaborative effort of scholars from Russia and the United States, this book reevaluates the history of postwar Eastern Europe from 1944 to 1949, incorporating information gleaned from newly opened archives in Eastern Europe. For nearly five decades, the countries of Yugoslavia, Poland, Albania, Bulgaria, Romania, Hungary, Czechoslovakia, and the Soviet zone of Germany were forced to live behind the ?iron curtain.? Though their experiences under communism differed in sometimes fundamental ways and lasted no longer than a single generation, these nations were characterized by systematic assaults on individual rights and social institutions that profoundly shaped the character of Eastern Europe today. The emergence of the former People's Democracies from behind the iron curtain has been a wrenching process, but, as this book demonstrates, the beginning of the communist era was equally as traumatic as its end.With the opening of the archives in Russia and Eastern Europe, the contributors have been able to get a much firmer grasp on Soviet policies in the region and on East European responses and initiatives, which in turn has yielded more satisfying answers to vexing questions about Soviet intentions in the region and the origins of the Cold War. Exploring these events from a new, better-informed perspective, the contributors have made a valuable contribution to the historiography of postwar Europe.

This book, the most thoroughly researched and accurate history of Czechoslovakia to appear in English, tells the story of the country from its founding in 1918 to partition in 1992—from fledgling democracy through Nazi occupation, Communist rule, and invasion by the Soviet Union to, at last, democracy again.The common Western view of Czechoslovakia has been that of a small nation that was sacrificed at Munich in 1938 and betrayed to the Soviets in 1948, and which rebelled heroically against the repression of the Soviet Union during the Prague Spring of 1968. Mary Heimann dispels these myths and shows how intolerant nationalism and an unhelpful sense of victimhood led Czech and Slovak authorities to discriminate against minorities, compete with the Nazis to persecute Jews and Gypsies, and pave the way for the Communist police state. She also reveals Alexander Dubcek, held to be a national hero and standard-bearer for democracy, to be an unprincipled apparatchik. Well written, revisionist, and accessible, this groundbreaking book should become the standard history of Czechoslovakia for years to come.

This is a pioneering, comprehensive bibliography of existing publications relating to American Jews with ancestry in the former Czechoslovakia and its successor states, the Czech and the Slovak Republics, which has never before been attempted. Since only a few studies have been written on the subject, the present work has been extended to include biobibliography, in which area a plethora of papers and monographs exist. Consequently, this compendium can also be viewed as a comprehensive listing of biographical sources relating to American Jews with the Czechoslovak roots. As the reader will find out, they have been involved, practically, in every field of human endeavor, in numbers that surprise. As for the definition of Jews, the present work encompasses not only the individuals that have professed in Judaism but also the descendants of the former Jews who originally lived on the territory of the former Czechoslovakia, regardless of the generation or where they were born.

"In 'The Lights that Failed', Steiner challenges the assumption that the Treaty of Versailles led to the opening of a second European war and provides an analysis of the attempts to reconstruct Europe during the 1920s"-OCLC

The first comprehensive history of the Vatican’s agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson’s international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini’s Italy and Hitler’s Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International—a political and diplomatic foil to the Communist International—which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But—as Giuliana Chamedes shows in her groundbreaking exploration—by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.