This volume moves discussion of ancient Israelite culture beyond concepts of isolation and borders, factoring in already well-known insights from classical studies and ancient history that take greater account of the impressive connections between all the countries bordering the Mediterranean Sea. Specifically, the contributors focus on Cyprus and the Bible and offer archaeological and biblical insights to consider how and in what ways, Cyprus and Cypriot culture was related to biblical life and perceptions. Though the Mediterranean separated Palestine from Cyprus, it also joined them; archaeological finds expose significant trade relations and cultural commonalities, not only in the Hellenistic and late-Roman eras, but for many centuries prior. These relations developed and became even more intimate in the later biblical period, as evidenced by early Jewish and Christian writings. By exploring various methods of cultural contact, the contributors suggest that further examination of cultural links between Cyprus and Palestine in the biblical period can repay dividends in understanding the development of ancient Israelite religion, early Judaism, and early Christianity.

Ancient Israel did not emerge within a vacuum but rather came to exist alongside various peoples, including Canaanites, Egyptians, and Philistines. Indeed, Israel’s very proximity to these groups has made it difficult—until now—to distinguish the archaeological traces of early Israel and other contemporary groups. Through an analysis of the results from recent excavations in light of relevant historical and later biblical texts, this book proposes that it is possible to identify these peoples and trace culturally or ethnically defined boundaries in the archaeological record. Features of late second-millennium B.C.E. culture are critically examined in their historical and biblical contexts in order to define the complex social boundaries of the early Iron Age and reconstruct the diverse material world of these four peoples. Of particular value to scholars, archaeologists, and historians, this volume will also be a standard reference and resource for students and other readers interested in the emergence of early Israel.

In this volume, Kenneth Way explores the role of donkeys in the symbolism and ceremonies of the biblical world. His study stands alone in providing a comprehensive examination of donkeys in ancient Near Eastern texts, the archaeological record, and the Hebrew Bible. Way demonstrates that donkeys held a distinct status in the beliefs and rituals of the ancient Near East and especially Canaan-Israel. The focus on ceremony and symbol encompasses social and religious thoughts and practices that are reflected in ancient texts and material culture relating to the donkey. Ceremonial considerations include matters of sacrifice, treaty ratification, consumption, death, burial, “scapegoat” rituals, and foundation deposits; symbolic considerations include matters of characterization, association, function, behavior, and iconographic depiction. However, the distinction between ceremony and symbol is not strict. In many cases, these two categories are symbiotic. The need for this study on donkeys is very apparent in the disciplines that study the biblical world. There is not a single monograph or article that treats this subject comprehensively. Philologists have discussed the meaning of the Amorite phrase “to kill a jackass,” and archaeologists have discussed the phenomenon of equid burials. But until now, neither philologists nor archaeologists have attempted to pull together all the ceremonial and symbolic data on donkeys from burials, ancient Near Eastern texts, and the Hebrew Bible. Way’s study fills this void.

This study considers the maritime economy of ancient Cyprus from 1450 BC to 295 BC, combining, for the first time, three distinct disciplines, that is History, Archaeology and Economic theory. The principles of New Institutional Economics are used to trace the island’s institutions and their continuity and to reconstruct its maritime history.

In this volume, Jolyon G. R. Pruszinski examines the experiences of domestic and quotidian space that contributed to the extant form of many foundational early Jewish and Christian scriptures. His analytical approaches are derived from diverse sources including modern psychological science, Gaston Bachelard's critical theories of domestic space, and Henri Lefebvre's observations regarding “spatial practice.” The result of this attention to textual “ecology” or “home-logic” is an innovative exploration of classic texts yielding exciting new interpretive possibilities for the Gospel of John, the undisputed Pauline letters, the Parables of Enoch, the Book of Revelation, the History of the Rechabites, and Augustine's De Trinitate. Experiences of loss, homelessness, imprisonment, and marginal dwelling lie behind these texts and contributed to their authors' re-imagination and re-establishment of home. Pruszinski proves inescapably that while the most familiar of experiences are often overlooked, they are also among the most important of formative influences on the early Jewish and Christian literary imagination.

The focus of this book is on temples in the Southern Levant during the Iron Age (ca. 1200-600 BC) and their transformations. In order to capture the long-term context, some significant sites with temples from the Late Bronze Age are also presented and discussed. The author traces both material culture related to the temples and the way in which the same themes are treated in Old Testament texts concentrated primarily on Israel and Judah. From the analysis of these texts, he deduces a threefold transformation of the form of memory in relation to the temples and the cult. The first concerns a contrastive reshaping (Philistia and other neighbouring political entities), the second an external (Israel) and the third an internal (Judah) silencing of the actual form of religious practice in the Iron Age.

Nearly two-thirds of the New Testament—including all of the letters of Paul, most of the book of Acts, and the book of Revelation—is set outside of Israel, in either Turkey or Greece. Although biblically-oriented tours of the areas that were once ancient Greece and Asia Minor have become increasingly popular, up until now there has been no definitive guidebook through these important sites. In A Guide to Biblical Sites in Greece and Turkey, two well-known, well-traveled biblical scholars offer a fascinating historical and archaeological guide to these sites. The authors reveal countless new insights into the biblical text while reliably guiding the traveler through every significant location mentioned in the Bible. The book completely traces the journeys of the Apostle Paul across Turkey (ancient Asia Minor), Greece, Cyprus, and the islands of the Mediterranean. A description of the location and history of each site is given, followed by an intriguing discussion of its biblical significance. Clearly written and in non-technical language, the work links the latest in biblical research with recent archaeological findings. A visit to the site is described, complete with easy-to-follow walking directions, indicating the major items of archaeological interest. Detailed site maps, historical charts, and maps of the regions are integrated into the text, and a glossary of terms is provided. Easy to use and abundantly illustrated, this unique guide will help visitors to Greece, Turkey, and Cyprus appreciate the rich history, significance, and great wonder of the ancient world of the Bible.