Cursillo History & Memory depicts one of the most unique and yet most unknown events in our recent history: The Cursillos in Christianity Movement. Francisco Forteza’s book, avoids both the “apologetic tone” and the “cold historicism”; it can be classed as testimonial literature. It openly reveals the human condition, not exempt from errors, intrigues and manipulations that have occurred in the Cursillo Movement, while claiming at the same time the validity of what, in the author's language is understood as "The Foundational Charism."

The internationally growing Cursillo movement, or "short course in Christianity," founded in 1944 by Spanish Catholic lay practitioners, has become popular among American Catholics and Protestants alike. This lay-led weekend experience helps participants recommit to and live their faith. Emphasizing how American Christians have privileged the individual religious experience and downplayed denominational and theological differences in favor of a common identity as renewed people of faith, Kristy Nabhan-Warren focuses on cursillistas--those who have completed a Cursillo weekend--to show how their experiences are a touchstone for understanding these trends in post-1960s American Christianity. Drawing on extensive ethnographic fieldwork as well as historical research, Nabhan-Warren shows the importance of Latino Catholics in the spread of the Cursillo movement. Cursillistas' stories, she argues, guide us toward a new understanding of contemporary Christian identities, inside and outside U.S. borders, and of the importance of globalizing American religious boundaries.

In the early 1970s, a group of Colombian intellectuals led by the pioneering sociologist Orlando Fals Borda created a research-activist collective called La Rosca de Investigación y Acción Social (Circle of Research and Social Action). Combining sociological and historical research with a firm commitment to grassroots social movements, Fals Borda and his colleagues collaborated with indigenous and peasant organizations throughout Colombia. In Cowards Don’t Make History Joanne Rappaport examines the development of participatory action research on the Caribbean coast, highlighting Fals Borda’s rejection of traditional positivist research frameworks in favor of sharing his own authority as a researcher with peasant activists. Fals Borda and his colleagues inserted themselves as researcher-activists into the activities of the National Association of Peasant Users, coordinated research priorities with its leaders, studied the history of peasant struggles, and, in collaboration with peasant researchers, prepared accessible materials for an organizational readership, thereby transforming research into a political organizing tool. Rappaport shows how the fundamental concepts of participatory action research as they were framed by Fals Borda continue to be relevant to engaged social scientists and other researchers in Latin America and beyond.

Eduardo Bonnín. An Apprentice Christian ( USA spelling) Over ten million people have discovered the love of God through the experience lived in Cursillo, a Movement founded by the Spanish layman Eduardo Bonnín. Through these pages, Bonnín accurately and concisely uncovers the meaning of Cursillo and the “Secret” of the methodology of this mature Charism that has changed the lives of so many. The founder explains the origins of this spirituality directed to today’s people and its expansion throughout the world, as well as outlining the pedagogy of the Cursillo.

Bob Wood, founding international director of The Walk to Emmaus, gives a personal firsthand account of the beginnings of the movement, which started in 1978. This booklet details the growth of The Walk to Emmaus and Chrysalis in the United States and around the world.

Mexican-American Catholics is the third book in the Paulist Press Pastoral Spirituality Series, following Vietnamese-American Catholics by Peter C. Phan and American Eastern Catholics by Fred J. Saato. Author Fr. Fernández presents the history of Christianity in Mexico via Spain, the conditions of Mexican Catholics in America, and the challenges facing Mexican-American Catholics, as well as suggestions on how to meet them. Pastoral strategies for assisting Mexican-American Catholics in becoming more active members of the church are included, as is an extensive bibliography.