'The first major collection of cuneiform texts in English' Despite its age, this volume still has a major contribution to make. Unlike other collections, Rogers's volume includes the transliterated Akkadian for each text. This provides an invaluable access to the original texts without having a library that includes every volume of the original publications. A further asset is the collection of forty-eight excellent photographs and line-drawings. Included here are tablets, prisms, cylinders, seals, boundary stones, and bas reliefs. The bibliography is composed of two parts. The first includes the entries from Rogers's ÒList of Books Quoted or Mentioned,Ó but with numerous corrections and supplying much missing data. The second part is an updated list, organized by major cuneiform languages: Diverse Collections, Sumerian, Akkadian, Hittite, Hurrian, Eblaite, and Ugaritic. This will direct the reader to the wealth of primary documents that is now our privilege to read.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Cuneiform records made some three thousand years ago are the basis for this essay on the ideas of death and the afterlife and the story of the flood which were current among the ancient peoples of the Tigro-Euphrates Valley. With the same careful scholarship shown in his previous volume, The Babylonian Genesis, Heidel interprets the famous Gilgamesh Epic and other related Babylonian and Assyrian documents. He compares them with corresponding portions of the Old Testament in order to determine the inherent historical relationship of Hebrew and Mesopotamian ideas.

Excerpt from Cuneiform Parallels to the Old Testament Early in the history of Assyriology Professor Eber hard Schrader, of Berlin, published his Keilinschriften und das Alte Testament (giessen, which appeared in a second edition rewritten and doubled in size (gies sen, and was then translated into English by the Rev. Owen C. Whitehouse (london, In this great book the Assyrian and Babylonian inscription material illustrative of the Old Testament was col lected under the biblical passages in transliteration and translation. In German or in English dress this book went everywhere, every student of Hebrew or of Assy rian consulted it, every Old Testament commentator quoted from it or made reference to it; its influence was incalculable. The rapid progress of exploration, decipherment, and explanation soon left it antiquated, and the eagerly desired new edition appeared, entirely rewritten by Professors Heinrich Zimmern and Hugo Winckler (berlin, and upon a new plan. In this new edition, far more learned than the former and crowded with matter of high importance, suggestive, brilliant, instructive, the original texts, as Schrader had given them, were omitted and their place supplied by elaborate discussion of all the questions involved. The loss of the inscription material was partially sup plied by the exceedingly useful Keilinschriftliches Text buch zum Allen Testament by Professor Winckler (leip zig, first edition, 1892; second, 1903; third, which gave in transliteration and translation the important historical and mythological texts necessary to the un derstanding of the Old Testament. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

In Babylonian studies 'Wisdom' is used to cover a group of texts similar in scope to the Biblical Wisdom books: discussions on the problem of suffering, teaching on the good life, fables or contest literature, and proverbs.