Cumberland Parish was coextensive with Lunenburg County from its inception in 1745, and Mr. Bell's history of the parish and transcription of its oldest vestry book are of the first importance. The vestry book itself is replete with records of birth, baptism, marriage, and death, as well as an abundance of land transactions. To this, Mr. Bell has added extensive genealogical sketches of families who furnished vestrymen to Cumberland Parish.

In colonial days and until the Statute of Religious Freedom and the "dis-establishment" of the Episcopal Church in Virginia, the Church was not only a religious institution, but it was also in a very real sense a public, official, governmental agency. The whole institution was supported from public revenue. Consequently, and in addition to what we now know as "public records," the only records of births, marriages and death officially kept were parish or church records. Lunenburg County, Virginia, was established on May 1, 1746, from Brunswick County, and shared the same boundaries with Cumberland Parish. The vestry book, which is contained within this work, is replete with records of birth, baptism, marriage, and death, as well as an abundance of land transactions. To this, the author has provided extensive genealogical sketches of many families of Cumberland Parish. Paperback, (1930), Illus, Index, 646 pp.

"Holy Things and Profane is a study of architecture -- of the thirty-seven extant colonial Anglican churches of Virginia and of their vanished neighbors whose existence is recorded in contemporary records, particularly the forty-six vestry books and registers that have survived in whole or in part."--Preface.

The book is a new study that examines the contrasting extension of the Anglican Church to England's first two colonies, Ireland and Virginia in the 17th and 18th centuries. It discusses the national origins and educational experience of the ministers, the financial support of the state, and the experience and consequences of the institutions.

In this book, John Nelson reconstructs everyday Anglican religious practice and experience in Virginia from the end of the seventeenth century to the start of the American Revolution. Challenging previous characterizations of the colonial Anglican establishment as weak, he reveals the fundamental role the church played in the political, social, and economic as well as the spiritual lives of its parishioners. Drawing on extensive research in parish and county records and other primary sources, Nelson describes Anglican Virginia's parish system, its parsons, its rituals of worship and rites of passage, and its parishioners' varied relationships to the church. All colonial Virginians--men and women, rich and poor, young and old, planters and merchants, servants and slaves, dissenters and freethinkers--belonged to a parish. As such, they were subject to its levies, its authority over marriage, and other social and economic dictates. In addition to its religious functions, the parish provided essential care for the poor, collaborated with the courts to handle civil disputes, and exerted its influence over many other aspects of community life. A Blessed Company demonstrates that, by creatively adapting Anglican parish organization and the language, forms, and modes of Anglican spirituality to the Chesapeake's distinctive environmental and human conditions, colonial Virginians sustained a remarkably effective and faithful Anglican church in the Old Dominion.

The Evolution of the Southern Backcountry is the story of an expanding frontier. Richard Beeman offers a lively and well-written account of the creation of bonds of community among the farmers who settled Lunenburg Country, far to the south and west of Virginia's center of political and economic activity. Beeman's view of the nature of community provides an important dynamic model of the transmission of culture from older, more settled regions of Virginia to the southern frontier. He describes how the southern frontier was influenced by those staples of American historical development: opportunity, mobility, democracy, and ethnic pluralism; and he shows how the county evolved socially, culturally, and economically to become distinctly southern.

The Realms of Oblivion explores the complexities involved in reconciling competing versions of history, channeled through Davies Manor, a historic site near Memphis that once centered a wealthy slave-owning family’s sprawling cotton plantation. Interrogating the forces of memorialization that often go unquestioned in the stories we believe about ourselves and our communities, this book simultaneously tells an informative and engrossing bottom-up history—of the Davies family, of the Black families they enslaved and exploited across generations, and of Memphis and Shelby County—while challenging readers to consider just what upholds the survival of that history into the present day. Written in an engaging and critical style, The Realms of Oblivion is grounded in a rich source base, ranging from nineteenth-century legal records to the personal papers of the Davies family to twentieth-century African American oral histories. Author Andrew C. Ross uses these sources to unearth the stark contrast between the version of Davies Manor’s history that was built out of nostalgia, and the version that records have proven to actually be true. As a result, Ross illuminates the ongoing need for a deep and honest reckoning with the history of the South and of the United States, on the part of both individuals and community institutions such as local historic sites and small museums.