This book explains the literary history of Scotland in the early modern period (1560-1625) by investigating what was the most important way of publishing such literature (mostly poetry): the manuscript. It organises the majority of surviving manuscripts by three different types of place where they were written and read: 1) the royal court, 2) the city, and 3) the country. It has long been believed that the renaissance in Scotland was a disappointing affair, butthis book argues that in fact it has long been misunderstood: the contents of little-known manuscripts paint a picture of a much more interesting cultural history than was previously known.

This edited volume explores how (what is today) Scotland can be compared with, contrasted to, or was connected with other parts of Early Medieval Europe. Far from a 'dark age', Early Medieval Scotland (AD 300-900) was a crucible of different languages and cultures, the world of the Picts, Scots, Britons and Anglo-Saxons. Though long regarded as somehow peripheral to continental Europe, people in Early Medieval Scotland had mastered complex technologies and were part of sophisticated intellectual networks.This cross-disciplinary volume includes contributions focussing on archaeology, artefacts, art-history and history, and considers themes that connect Scotland with key processes and phenomena happening elsewhere in Europe. Topics explored include the transition from Iron Age to Early Medieval societies and the development of secular power centres, the Early Medieval intervention in prehistoric landscapes, and the management of resources necessary to build kingdoms.

The Protestant Reformation of the sixteenth century brought a radical shift from a profoundly sensual and ceremonial experience of religion to the dominance of the word through Book and sermon. In Scotland, the revolution assumed proportions unequaled by any other national Calvinist Reformation, with Christmas and Easter formally abolished, sabbaths turned to fasting days, and mandatory attendance of weekday as well as Sunday sermons strictly enforced as part of an invasive disciplinary regimen.

This book explores the ordinary daily routines, behaviours, experiences and beliefs of the Scottish people during a period of immense political, social and economic change. It underlines the importance of the church in post-Reformation Scottish society, but also highlights aspects of everyday life that remained the same, or similar, notwithstanding the efforts of the kirk, employers and the state to alter behaviours and attitudes.Drawing upon and interrogating a range of primary sources, the authors create a richly coloured, highly-nuanced picture of the lives of ordinary Scots from birth through marriage to death. Analytical in approach, the coverage of topics is wide, ranging from the ways people made a living, through their non-work activities including reading, playing and relationships, to the ways they experienced illness and approached death.This volume:*Provides a rich and finely nuanced social history of the period 1600-1800 *Gets behind the politics of Union and Jacobitism, and the experience of agricultural and industrial 'revolution'*Presents the scholarly expertise of its contributing authors in a accessible way*Includes a guide to further reading indicating sources for further study

This collection of essays on early modern Scotland offers 'new perspectives' on aspects of Scottish history from 1560 to 1800. Some essays challenge accepted interpretations; others explore subjects and sources that have previously not attracted the attention of historians; all represent new research on Scottish history from the Reformation to the Enlightenment. They indicate renewed interest in an age crucial to the development of modern Scotland. Contents: Rex Stoicus – George Buchanan, James VI and the Scottish Polity, Scotland, Antichrist and the Invention of Great Britain. Scottish Gaeldom, 1638–1651: The Vernacular Response to the Covenanting Dynamic. The Military and Ministers as Agents of Presbyterian Imperialism in England and Ireland, 1640–1648. Sackcloth for the Sinner or Punishment for the Crime? Church and Secular Courts in Cromwellian Scotland. York in Edinburgh: James VII and the Patronage of Learning in Scotland, 1679–1688. The Polite Academy and the Presbyterians, 1720–1770. Moderates, Managers and Popular Politics in mid-18th century Edinburgh: The Drysdale 'Bustle' of the 1760s. Paradigms and Politics: Manners, Morals and the Rise of Henry Dundas, 1770–1784. Rethinking Das Adam Smith Problem. Childhood and Society in 18th Century Scotland. The Heavenly City of the 18th Century Moderate Divines.

The seventeenth century was one of the most dramatic periods in Scotland's history, with two political revolutions, intense religious strife culminating in the beginnings of toleration, and the modernisation of the state and its infrastructure. This book focuses on the history that the Scots themselves made. Previous conceptualisations of Scotland's "seventeenth century" have tended to define it as falling between 1603 and 1707 - the union of crowns and the union of parliaments. In contrast, this book asks how seventeenth-century Scotland would look if we focused on things that the Scots themselves wanted and chose to do. Here the key organising dates are not 1603 and 1707 but 1638 and 1689: the covenanting revolution and the Glorious Revolution. Within that framework, the book develops several core themes. One is regional and local: the book looks at the Highlands and the Anglo-Scottish Borders. The increasing importance of money in politics and the growing commercialisation of Scottish society is a further theme addressed. Chapters on this theme, like those on the nature of the Scottish Revolution, also discuss central government and illustrate the growth of the state. A third theme is political thought and the world of ideas. The intellectual landscape of seventeenth-century Scotland has often been perceived as less important and less innovative, and such perceptions are explored and in some cases challenged in this volume. Two stories have tended to dominate the historiography of seventeenth-century Scotland: Anglo-Scottish relations and religious politics. One of the recent leitmotifs of early modern British history has been the stress on the "Britishness" of that history and the interaction between the three kingdoms which constituted the "Atlantic archipelago". The two revolutions at the heart of the book were definitely Scottish, even though they were affected by events elsewhere. This is Scottish history, but Scottish history which recognises and is informed by a British context where appropriate. The interconnected nature of religion and politics is reflected in almost every contribution to this volume.SHARON ADAMS is Postdoctoral Research Fellow at the University of Freiburg. JULIAN GOODARE is Reader in History at the University of Edinburgh.Contributors: Sharon Adams, Caroline Erskine, Julian Goodare, Anna Groundwater, Maurice Lee Jnr, Danielle McCormack, Alasdair Raffe, Laura Rayner, Sherrilynn Theiss, Sally Tuckett, Douglas Watt