Many Americans wish to believe that the United States, founded in religious tolerance, has gradually and naturally established a secular public sphere that is equally tolerant of all religions--or none. Culture and Redemption suggests otherwise. Tracy Fessenden contends that the uneven separation of church and state in America, far from safeguarding an arena for democratic flourishing, has functioned instead to promote particular forms of religious possibility while containing, suppressing, or excluding others. At a moment when questions about the appropriate role of religion in public life have become trenchant as never before, Culture and Redemption radically challenges conventional depictions--celebratory or damning--of America's "secular" public sphere. Examining American legal cases, children's books, sermons, and polemics together with popular and classic works of literature from the seventeenth to the twentieth centuries, Culture and Redemption shows how the vaunted secularization of American culture proceeds not as an inevitable by-product of modernity, but instead through concerted attempts to render dominant forms of Protestant identity continuous with democratic, civil identity. Fessenden shows this process to be thoroughly implicated, moreover, in practices of often-violent exclusion that go to the making of national culture: Indian removals, forced acculturations of religious and other minorities, internal and external colonizations, and exacting constructions of sex and gender. Her new readings of Emerson, Whitman, Melville, Stowe, Twain, Gilman, Fitzgerald, and others who address themselves to these dynamics in intricate and often unexpected ways advance a major reinterpretation of American writing.

A polemical study of claims made in the modern period for the authoritative, even redemptive virtues of literature--P.1.

Challenging the traditional interpretation that the years between Reconstruction and World War I were a period when Blacks made only marginal advances in religion, politics, and social life, John Giggie contends that these years marked a critical turning point in the religious history of Southern Blacks.

Offers many helpful ways to theologize about culture with missional intent. Public Theology in Cultural Engagement offers foundational and programmatic essays exploring helpful ways to theologize about culture with missional intent. The book opens with three chapters taking steps towards developing a general theology of culture. Part two explores the contribution of key biblical themes to a theology of culture - creation, law, election, Christology, and redemption. The final section considers theological proposals for engagement with culture past and present with contemporary reflections on nationalism and on drug culture. Contributors include Colin Gunton, Robert Jenson, Stephen Holmes, Christoph Schwobel, Colin Greene, Luke Bretherton, and Brian Horne.