Our age is characterized by global access to information, places and cultures: we can gain more and more knowledge about 'the others': other people and their cultures by 'indirect knowledge' — learning about them via the global information net assisted by electronic and other high-tech communication channels, as well as by 'direct knowledge': personally visiting various parts of the world and meeting local people in their own natural and social environments.East and West, two major worlds of aspirations, cultures, world-views, theoretical and practical approaches to life and death, have come closer by personal experiences of both Westerners and Easterners. But do we really understand the similarities and differences between the cultural-cognitive-behavioural-emotional patterns of the East and the West, with special regard to their neurobiological underpinnings in the human brain?The contents of this book focus on cultural patterns and cognitive patterns in the East and West, with special regard to those patterns which are determined by our natural-genetic endownments in contrast to those patterns which are influenced by our cultural ('East-West') influences, and within this context a unique flavour is given to the 'good life' aspects of adapting to this global community.Published in collaboration with Institute Para Limes.

The contents of this book continues the theme as in the previous volume on cultural patterns and cognitive patterns in the East and West, with special regard to those patterns which are determined by our natural-genetic endownments in contrast to those patterns which are influenced by our cultural ('East-West') influences, and within this context a unique flavour is given to the 'good life' aspects of adapting to this global community.The chapters written by leading neuroscientists, give an overarching picture from the elementary organisational principles of the human brain through the basic perceptual and motor functions of the brain to the highest levels of cognition, including aesthetical or moral judgments, with an eye on what can be called 'good life' in both Eastern and Western cultures. A unique compilation of state-of-the-art overviews of how the human brain is organised and functions in order to achieve high level of social, moral or aesthetic thoughts across cultures.Published in collaboration with Institute Para Limes.

Our age is characterized by global access to information, places and cultures: we can gain more and more knowledge about "the others" other people and their cultures by "indirect knowledge" -- learning about them via the global information net assisted by electronic and other high-tech communication channels, as well as by "direct knowledge" personally visiting various parts of the world and meeting local people in their own natural and social environments. East and West, two major worlds of aspirations, cultures, world-views, theoretical and practical approaches to life and death, have come closer by personal experiences of both Westerners and Easterners. But do we really understand the similarities and differences between the cultural-cognitive-behavioural-emotional patterns of the East and the West, with special regard to their neurobiological underpinnings in the human brain? The contents of this book focus on cultural patterns and cognitive patterns in the East and West, with special regard to those patterns which are determined by our natural-genetic endownments in contrast to those patterns which are influenced by our cultural ("East-West") influences, and within this context a unique flavour is given to the "good life" aspects of adapting to this global community.

This edited collection examines the culture of surveillance as it is expressed in the built environment. Expanding on discussions from previous collections; Spaces of Surveillance: States and Selves (2017) and Surveillance, Race, Culture (2018), this book seeks to explore instances of surveillance within and around specific architectural entities, both historical and fictitious, buildings with specific social purposes and those existing in fiction, film, photography, performance and art. Providing new readings of, and expanding on Foucault’s work on the panopticon, these essays examine the role of surveillance via disparate fields of enquiry, such as the humanities, social sciences, technological studies, design and environmental disciplines. Surveillance, Architecture and Control seeks to engender new debates about the nature of the surveilled environment through detailed analyses of architectural structures and spaces; examining how cultural, geographical and built space buttress and produce power relations. The various essays address the ongoing fascination with contemporary notions of surveillance and control.

Few literary phenomena are as elusive and yet as persistent as realism. While it responds to the perennial impulse to use literature to reflect on experience, it also designates a specific set of literary and artistic practices that emerged in response to Western modernity. Landscapes of Realism is a two-volume collaborative interdisciplinary investigation of this vast territory, bringing together leading-edge new criticism on the realist paradigms that were first articulated in nineteenth-century Europe but have since gone on globally to transform the literary landscape. Tracing the manifold ways in which these paradigms are developed, discussed and contested across time, space, cultures and media, this second volume shows in its four core essays and twenty-four case studies four major pathways through the landscapes of realism: The psychological pathways focusing on emotion and memory, the referential pathways highlighting the role of materiality, the formal pathways demonstrating the dynamics of formal experiments, and the geographical pathways exploring the worlding of realism through the encounters between European and non-European languages from the nineteenth century to the present.This volume is part of a book set which can be ordered at a special discount:

Radical wrongdoing can have devastating effects for entire communities, beyond individual trauma. Across cultures, different coping strategies that help victims to get on with their lives range from individual therapy to collective rituals and ceremonies. This new book distances itself from the predominantly individual take on forgiveness, and concentrates on its collective and cultural dimensions in a broad historical, religious and cultural context. By developing forgiveness as a particular speech act based on a precarious mutual acceptance between victims and perpetrators, the book suggests a new approach to forgiveness. Framed by this challenging reciprocity, forgiveness becomes an ongoing experiment in mutual understanding, which, to be successful, requires the imagination of a shared future. Literature, as a creative and imaginary medium of expression, is integrated throughout the book as a vehicle to explore a deeper understanding of the cultural practice of forgiveness. The book draws on literary texts from different cultures and religions across the globe; from antiquity and early Christianity to the present. In looking at forgiveness through this lens, the book offers a broader and more comprehensive approach than most of the existing scholarly literature and debates on forgiveness.

We are at one of those turning points that divide history into a ‘before’ and an ‘after.’ The ongoing transition from an information economy to an economy based in the workings of the brain and the mind has radical implications for human freedom and creativity, both of which are under threat from a rapacious form of technological capitalism. Such moments require new languages in order for the unnamed, the unsayable, and the misunderstood to become known. This is the task taken on by Warren Neidich’s Glossary of Cognitive Activism, now appearing in an expanded and fully revised fourth edition. Each of its entries—which range in topic from the central nervous system and brain-computer interfaces to ChatGPT and conceptual art—explicates a key term in contemporary culture. The cumulative effect is astonishing: while every entry can profitably be read in isolation, the Glossary as a whole amounts to a brilliant account of the material brain’s entanglement with its surrounding environment. For Neidich the human brain is far more than grey matter encased in a skull: it is profoundly integrated with the social, political, and cultural phenomena that constitute the world in which we live. For this reason, human cognition is profoundly vulnerable to the new despotism that is seeking in various ways to reshape it, but it also has the capacity to serve as the site of potent acts of resistance. Forging connections between such apparently disparate domains as neuroscience, ecology, political economy, and aesthetics, Neidich’s Glossary restores human cognition to its rightful status: not as the passive object of technological interventions or reductive theorizing, but as the starting point for any viable form of egalitarian and liberatory politics.