Over the past 20 years, Boeotia has been the focus of intensive archaeological investigation that has resulted in some extraordinary epigraphical finds. The most spectacular discoveries are presented for the first time in this volume: dozens of inscribed sherds from the Theban shrine of Heracles; Archaic temple accounts; numerous Classical, Hellenistic and Roman epitaphs; a Plataean casualty list; a dedication by the legendary king Croesus. Other essays revisit older epigraphical finds from Aulis, Chaironeia, Lebadeia, Thisbe, and Megara, radically reassessing their chronology and political and legal implications. The integration of old and new evidence allows for a thorough reconsideration of wider historical questions, such as ethnic identities, and the emergence, rise, dissolution, and resuscitation of the famous Boeotian koinon. Contributors include: Vassilios Aravantinos, Hans Beck, Margherita Bonanno, Claire Grenet, Yannis Kalliontzis, Denis Knoepfler, Angelos P. Matthaiou, Emily Mackil, Christel Müller, Nikolaos Papazarkadas, Isabelle Pernin, Robert Pitt, Adrian Robu, and Albert Schachter.

The results of over 50 years of research into the History and Topography of Boiotia, the early development of its League and its coinage, the confrontation with Sparta and the battle of Leuktra, discussion of some cults and myths, especially those of Artemis, Herakles and the Horseman Hero.

Heracles is the quintessential ancient Greek hero. The rich and massive tradition associated with him encompasses myths of all kinds: quest myths, monster-fights, world-foundational myths, aetiological myths, philosophical myths, allegorical myths, and more. It informs and is informed by every genre and variety of Classical literature. The figure of Heracles opens windows onto numerous aspects of ancient religion, including those of cult, syncretism, Christian reception, the relationship between gods and heroes, and the intersection of religion with politics. The Oxford Handbook of Heracles is the first large-scale guide to Heracles, his myth-cycle the Twelve Labors, and, to the pervasive impact of the hero upon Greek and Roman culture. The first half of the volume is devoted to the lucid exposition and analysis of the ancient evidence, literary and iconographic, for Heracles' life and deeds. In the second half, the Heracles tradition is analyzed from a range of thematic perspectives, including the contrasting projections of the figure across the major literary genres and in art; the ways in which Greek communities and even Roman emperors exploited the figure in the fashioning of their own identities and for political advantage; his cult in Greece and Rome and its syncretism with that of the Phoenician Melqart; and Heracles' reception in later Western tradition. Presenting, in 39 chapters, the authoritative work of international experts in a clear and well-structured format, this volume provides a convenient reference tool for scholars and offers an accessible starting-point for students.

A collection of papers on various aspects of Boiotian epigraphy: Imperial letters, decrees of proxenia, military catalogues, manumissions, statue dedications, tombstones and graffiti. The texts discussed come from many parts of Boiotia but with a certain concentration from the Kopaïs. A few of the papers are reprinted from previous publications but many are here published for the first time and they are extensively illustrated. In addition to discussions of the various genres of text there are full onomastic and prosopographic comments on all names cited.

In Epigraphica Boeotica II John Fossey continues to treat results of his nearly 50 years of research into the archaeology and inscriptions of Ancient Boiotia (Epigraphica Boeotica I, Amsterdam, 1991). The first part of the volume discusses the relations between Boiotia and other parts of the Greek world as seen in acts of proxenia and agonistic victor lists. After a section on dedications both religious and civic, there follows a series of studies of ancient tombstones, many of them spolia used in more recent buildings, with prosopographic and onomastic commentary on the names contained in them. Discussion throughout features letter forms and one specific example of this is an epigramme by the Roman philhellene emperor Hadrianus. An unusual rupestral text concludes the volume.

Ancient religions are definitely complex systems of gods, which resist our understanding. Divine names provide fundamental keys to gain access to the multiples ways gods were conceived, characterized, and organized. Among the names given to the gods many of them refer to spaces: cities, landscapes, sanctuaries, houses, cosmic elements. They reflect mental maps which need to be explored in order to gain new knowledge on both the structure of the pantheons and the human agency in the cultic dimension. By considering the intersection between naming and mapping, this book opens up new perspectives on how tradition and innovation, appropriation and creation play a role in the making of polytheistic and monotheistic religions. Far from being confined to sanctuaries, in fact, gods dwell in human environments in multiple ways. They move into imaginary spaces and explore the cosmos. By proposing a new and interdiciplinary angle of approach, which involves texts, images, spatial and archeaeological data, this book sheds light on ritual practices and representations of gods in the whole Mediterranean, from Italy to Mesopotamia, from Greece to North Africa and Egypt. Names and spaces enable to better define, differentiate, and connect gods.