This volume is dedicated to cult in the ancient region of Pisidia. The findings of the archaeological research at the ancient city of Sagalassos are combined with the results of archaeological survey projects conducted in the region, as well as epigraphic, numismatic and iconographic studies, to create an evolutionary overview of religious practice from Alexander the Great until the rise of Christianity. Set against their indigenous background, the volume assesses the impact on local cult habits of the two acculturation processes occurring within this historical timeframe - Hellenisation and Romanisation - by examining changes and continuities in the constituent elements of religious practice, namely the pantheon of worshipped deities, the sacred space where the communication with the divine sphere took place, the cultic personnel in charge of this interaction, and the rituals involved.

Band 3.

This volume is part of the Berlin Topoi project re-examing the early Christian history of Asia Minor, Greece and the South Balkans, and is concerned with the emergence of Christianity in Asia Minor and in Cyprus. Five essays focus on the east Anatolian provinces, including a comprehensive evaluation of early Christianity in Cappadocia, a comparative study of the Christian poetry of Gregory of Nazianzus and his anonymous epigraphic contemporaries and three essays which pay special attention to the hagiography of Cappadocia and Armenia Minor. The remaining essays include a new analysis of the role of Constantinople in episcopal elections across Asia Minor, a detailed appraisal of the archaeological evidence from Sagalassus in Pisidia, a discussion of the significance of inscriptions in Carian sanctuaries through late antiquity, and a survey of Christian inscriptions from Cyprus.

Phrygia in the second and third centuries CE offers more vivid evidence for what has been termed “lived ancient religion” than any other region in the ancient world. The evidence from Phrygia is neither literary nor issued by cities or their powerful inhabitants but rather comes from farmers and herders who left behind numerous stone memorials of themselves and dedications to their gods, praying for the welfare of their families, crops, and cattle. In Religion in Roman Phrygia: From Polytheism to Christianity, Robert Parker opens a rare window into the world of those Sir Ronald Syme called “the voiceless earth-coloured rustics” who have been “conveniently forgotten.” The period in which Phrygian paganism flourished so visibly was also the period in which Christianity was introduced by the apostle Paul and took root. Parker presents a rich body of evidence and uses it to explore one of history’s great stories and enigmas: how and why the new religion overtook its predecessor, with the Christian God meeting needs previously satisfied by Zeus and the other gods.

The city of Pisidian Antioch was founded in the hellenistic period by the Seleucids, in what is now south-west Turkey. Under the emperor Augustus it became the most important Roman colony of the eastern empire. The city flourished until the sixth century AD. It has left dramatic and extensive ruins. This comprehensive and fully-illustrated study, a sequel to Mitchell's Cremna in Pisidia, is based on a new survey of the site. It also includes the results of the most recent Turkish field work as well as detailed information from the important but unpublished 1924 excavation by the University of Michigan.