Kreeft, one of the foremost students of Lewis' thought, distills Lewis' reflections on the collapse of western civilization and the way to renew it. Few writers have more lucidly grasped the meaning of modern times than Lewis. Kreeft's reflections on Lewis' thought provide explorations into the questions of our times. Kreeft and Lewis together provide light and hope in an age of darkness.

From the Author: C. S. Lewis’ Mere Christianity is the obvious inspiration for the title of this book. In that book, Lewis uses the example of a person standing in a hall that is lined on both sides by rooms: Each room represents a different Christian tradition. He wanted to get readers into the hallway and let them choose for themselves whether to enter Christianity by the door of Anglicanism, Catholicism, and so forth. Mere Christianity brilliantly focuses on what essentially all Christians agree upon; namely the Creed, the canon of the New Testament, etc. However, many of the great controversies between Protestants and Catholics are purposely not discussed. There were ecumenical reasons for avoiding topics like papal primacy, purgatory, Marian devotions, and so forth. But, by avoiding these sorts of topics, Mere Christianity can be read as Mere Protestantism. I wrote Mere Catholicism to address some of those missing topics. Even though I am both intellectually and emotionally convinced of the truth of Catholic Christianity, I am indebted to C. S. Lewis (an Anglican) for helping me better understand how Christianity offers the most compelling raison d’être. His work and I hope my own is an exploration of “faith seeking understanding,” to quote St. Anselm of Canterbury. Contents: PrefaceIntroduction: Christianity in the Third Millennium1. Faith and Reason2. Freedom and Responsibility3. Work and Prayer4. Sin and Salvation (Hamartiology and Soteriology)5. Suffering and Love6. God (Theology)7. Jesus (Christology)8. Mary (Mariology)9. Saints and Angels (Hagiology and Angelology)10. The Church (Ecclesiology)11. The Bible (Bibliology)12. Humankind, Creation, and Last Things (Anthropology and Eschatology)NotesAbout the Author

"C. S. Lewis died in 1963, but I met him last week." Robert Velarde tells of an imaginative journey in which the literature professor mysteriously appears in Thomas Clerk's hospital room. "Call me Jack," the writer says as he invites Clerk to step into a wardrobe. From there the two embark on a remarkable journey through Lewis's life. They experience pivotal events from Lewis's childhood and meet many of his real and imaginary friends; they visit the Kilns with his brother, Warnie, and spend time in Oxford with fellow writers and Inklings J. R. R. Tolkien and Charles Williams. They also sit with Lewis's dying wife, Joy Davidman, and they even enter the world of Narnia. Along the way, Lewis challenges Clerk's thinking about the existence of God, the truth of Christianity, the problem of pain and suffering, the nature of love and much more. Are human beings a cosmic accident? Can we have morality without God? Was Jesus just a guru? Can we really believe in heaven and hell? Tom and Jack discuss these and many other questions, and they invite you to eavesdrop on their conversations. Prepare yourself for some of the most invigorating discussions you may ever experience this side of heaven.

Regarded as one of the best authorities on the fiction of C.S. Lewis, Thomas Howard presents in this work brilliant new insights into Lewis' fiction and helps us to see things we may not have seen nor appreciated before. Focusing on Narnia, the space trilogy and Til We Have Faces, Howard explores with remarkable clarity the moral vision in the imaginary world of the master storyteller Lewis.

In some ways, they could not be more different: the pipe-smoking, Anglican Oxford don and the blue-collar scion of conservative Presbyterianism. But C. S. Lewis and Francis Schaeffer, each in his unique way, fashioned Christian apologetics that influenced millions in their lifetimes. And the work of each continues to be read and studied today. In this book Scott Burson and Jerry Walls compare and contrast for the first time the thought of Lewis and Schaeffer. With great respect for the legacy of each man, but with critical insight as well, they suggest strengths and weaknesses of their apologetics. All the while they consider what Lewis and Schaeffer still have to offer in light of postmodernism and other cultural currents that, since their deaths, have changed the apologetic landscape. This incisive book stands as both an excellent introduction to the work of these two important figures and a fresh proposal for apologetics at the dawn of a new century.