To reveal the importance of a subject that has long suffered from scholarly neglect, Professor Whorton demonstrates that health reform campaigns were not mere fads but ideologies composed of a mixture of religious and scientific ideas and themes from the popular culture. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Who Healeth All Thy Diseases is a history of divine healing and 19th-century health reform in the Church of God, one of the earliest and most influential pre-Pentecostal radical holiness movements. The Church of God taught that Wesleyan entire sanctification was creating a visible unity of saints that restored the New Testament church of the apostles. As the movement grew and experimented with the implications of visible sainthood, physical healing--miraculous divine healing and the physical perfectionism of health reform--became integral to the life and theology of the Church of God, shaping everything from proof of membership and evidence of ministerial authority to childrearing practices and acceptable clothing styles. Physical healing manifested and embodied the movement's claim that God was healing the universal church (the Body of Christ) by cleansing individuals from the corruption of inbred sin. By 1902, the prevailing opinion in the Church said that divine healing was an essential aspect of the gospel, use of medicine was sinful, and every minister had to exhibit the gifts of healing. In the early 20th century, the Church's theology and practices of healing became increasingly problematic. Tragic failures of divine healing, epidemics, medical advances, court trials, mandatory inoculations of schoolchildren, and general opprobrium combined to prevent a simplistic equation of the Church of God and the church of the apostles. By 1925, the Church had reversed its radical, anti-medicine doctrines. Church members continued to affirm that Jesus answered prayers for healing, but they no longer claimed to know exactly how he would answer prayers. With that loss of certainty, healing lost its power to serve as evidence of holiness and its central place in the history of the Church of God.

In this eye-opening book, New York Times science writer Gina Kolata shows that our society's obsession with dieting and weight loss is less about keeping trim and staying healthy than about money, power, trends, and impossible ideals. Rethinking Thin is at once an account of the place of diets in American society and a provocative critique of the weight-loss industry. Kolata's account of four determined dieters' progress through a study comparing the Atkins diet to a conventional low-calorie one becomes a broad tale of science and society, of social mores and social sanctions, and of politics and power. Rethinking Thin asks whether words like willpower are really applicable when it comes to eating and body weight. It dramatizes what it feels like to spend a lifetime struggling with one's weight and fantasizing about finally, at long last, getting thin. It tells the little-known story of the science of obesity and the history of diets and dieting—scientific and social phenomena that made some people rich and thin and left others fat and miserable. And it offers commonsense answers to questions about weight, eating habits, and obesity—giving us a better understanding of the weight that is right for our bodies.

This history of evangelical faith healing in nineteenth-century America examines the nation’s shifting attitudes about sickness, suffering, and health. Faith in the Great Physician tells the story of how participants in the divine healing movement transformed the ways Americans coped with physical affliction and pursued bodily wellbeing. Heather D. Curtis offers critical reflection on the theological, cultural, and social forces that come into play when one questions the purpose of suffering and the possibility of healing. Belief in divine healing ran counter to a deep-seated Christian ethic that linked physical suffering with spiritual holiness. By engaging in devotional disciplines and participating in social reform efforts, proponents of faith cure embraced a model of spiritual experience that endorsed active service, rather than passive endurance, as the proper Christian response to illness and pain. Emphasizing the centrality of religious practices to the enterprise of divine healing, Curtis sheds light on the relationship among Christian faith, medical science, and the changing meanings of suffering and healing in American culture. Recipient of the Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History for 2007

"Gould's attention to the ironies and ambivalences that abound in the practice of homesteading provides fresh and insightful perspective."--Beth Blissman, Oberlin College "This luminously written ethnography of the worlds that homesteaders make significantly broadens our understanding of modern American religion. In richly textured descriptions of the everyday lives and work of the homesteaders with whom she lived, Gould helps us understand how the tasks of clearing land, making bread, and building a garden wall were ways of taking on the most urgent issues of meaning and ethics."--Robert A. Orsi, Harvard University "This is a fascinating, authoritative, and accessible look at one of America's most important subcultures. If you ever get around to building that cabin in the woods, or especially if you don't, you'll want this volume on the bookshelf."--Bill McKibben, author of Wandering Home: A Long Walk Across America's Most Hopeful Landscape "Rebecca Gould's compelling book on American homesteading brings the study of the religion-nature connection in the U.S. to a new place."--Catherine L. Albanese, author of Nature Religion in America: From the Algonkian Indians to the New Age "Gould provides brand new data and sheds new interpretive light on familiar figures and movements. At Home in Nature is a model of how to seamlessly blend ethnography and history."--Bron Taylor, University of Florida, editor of the Encyclopedia of Religion and Nature