Throughout their stormy history the Teutonic Knights of Germany have always been the most controversial brotherhood ever to call themselves 'Knights of Christ'.They were the most warlike of the religious orders, and this is reflected in the architecture they left behind. In contrast to the Templars who are remembered for their churches, the Teutonic memorials are the magnificent brick-built castles they built as a result of their conquest of Prussia between 1230 and 1380. Many of these dramatic fortresses still exist today in what is now Poland and provide a unique example of an architectural style that closely reflects the nature of the Order.

Throughout their stormy history the Teutonic Knights of Germany have always been the most controversial brotherhood ever to call themselves 'Knights of Christ'.They were the most warlike of the religious orders, and this is reflected in the architecture they left behind. In contrast to the Templars who are remembered for their churches, the Teutonic memorials are the magnificent brick-built castles they built as a result of their conquest of Prussia between 1230 and 1380. Many of these dramatic fortresses still exist today in what is now Poland and provide a unique example of an architectural style that closely reflects the nature of the Order.

ALSO AVAILABLE TO BUY AS AN E-BOOK. Throughout their stormy history the Teutonic Knights of Germany have always been the most controversial brotherhood ever to call themselves 'Knights of Christ'.They were the most warlike of the religious orders, and this is reflected in the architecture they left behind. In contrast to the Templars who are remembered for their churches, the Teutonic memorials are the magnificent brick-built castles they built as a result of their conquest of Prussia between 1230 and 1380. Many of these dramatic fortresses still exist today in what is now Poland and provide a unique example of an architectural style that closely reflects the nature of the Order.

The original forced conversion of pagan Livonia, what is now the Baltic states of Latvia and Estonia, was carried out by a military order known as the Brethren of the Sword. In 1236 this order was incorporated into the Teutonic Knights following a catastrophic military defeat. The knights had always consolidated their conquests through networks of castles and fortified places, and the Livonian Chapter of the Teutonic Order built castles of stone. This title covers the developmental and operational history of these fortresses over the length of the Middle Ages. It details how the Baltic fortifications of the Teutonic Knights evolved to reflect the changing nature of siege warfare and the increasing dominance of gunpowder in warfare.

A general illustrated account of the history and architecture of Crusader castles.

The Crusaders that landed in the Middle East in the late-11th century brought with them their own traditions of military architecture, but it was not long before their defensive construction began to reflect a broad array of local influences. Most early Crusader structures were relatively small, and tended to increase the existing natural and defensive features of a site. The basic forms comprised freestanding towers, castra, and hilltop and spur-castles, but urban centres, religious sites and rural dwellings were also fortified. From the 1160s, bigger, stronger and more expensive castles began to appear, in response to developments in Islamic siege weaponry. This title examines the early fortifications erected by the Crusaders in modern-day Israel, the Palestinian territories, Jordan, Lebanon, Syria and south-eastern Turkey.

Osprey's study of Teutonic Knights from 1190 to 1561. The Military Order of Teutonic Knights was one of the three most famous Crusading Orders; the others being the Templars and the Hospitallers. Like these two, the Teutonic Knights initially focused upon the preservation of the Crusader States in the Middle East. Wielding their swords in the name of their faith, the crusading knights set out to reclaim Jerusalem. Unlike the Templars they survived the crises of identity and purpose which followed the loss of the last Crusader mainland enclaves in the late thirteenth century and, like the Hospitallers, they managed to create a new purpose - and a new field of combat - for themselves. Whereas the Hospitallers focused their energies in the eastern Mediterranean battling against Muslim armies, the Teutonic Knights shifted their efforts to the Baltic, to the so-called Northern Crusades against pagan Prussians and Lithuanians and, to a lesser extent, against Orthodox Christian Russia. As a result the Order of Teutonic Knights became a significant power, not only in the Baltic but in north-central Europe as a whole. Paradoxically, however, it was their fellow Catholic Christian Polish neighbours who became their most dangerous foes, breaking the Order's power in the mid-fifteenth century. The Teutonic Knights lingered on in what are now Estonia and Latvia for another century, but this was little more than a feeble afterglow. This title will examine this fascinating military and religious order in detail, revealing the colourful history of the crusades within Europe itself which inexorably changed the future of the continent.