Encompasses the entire history of the catastrophic encounter between the Global North--China, Russia, Europe, Britain, and America--and Muslim societies from Central Asia to West Africa, explaining the deep hostilities between them and how they grew over the centuries. --Adapted from publisher description.

With ramifications on geopolitics today, a vivid chronicle of the Christian and Islamic struggle to control the sacred places of Palestine and the Middle East between the seventh and thirteenth centuries. Crusade and jihad are often reckoned to have represented two sides of the same coin: each resonated on the opposing sides in the holy wars of the Middle Ages and each has been invoked during the war on terror. A chronicle of the Christian and Islamic struggle to control the sacred places of Palestine and the Middle East between the seventh and thirteenth centuries, this dynamic new history demonstrates that this simple opposition ignores crucial differences. Placing an equal emphasis on the inner histories of Christianity and Islam, the book traces the origins and development of crusade and jihad, showing for example that jihad reflected internal tensions in Islam from its beginnings. The narrative also reveals the ways in which crusade and jihad were used to disguise ambitions for power and to justify atrocity and yet also inspired acts of great chivalry and heroic achievement. The story brims with larger than life characters, among them Richard the Lionheart, Nur al-Din, Saladin, Baybars, and Ghengiz Khan. Lambert concludes by considers the long after-effects of jihad and crusade, including the role of the latter in French imperialism and of the former in the wars now afflicting the Middle East and parts of Africa. This vivid, balanced account will interest all readers who wish to understand the complexities of the medieval world and how it relates our own.

Crusade and Jihad is the first book to encompass, in one volume, the entire history of the catastrophic encounter between the Global North—China, Russia, Europe, Britain, and America—and Muslim societies from Central Asia to West Africa. William R. Polk draws on more than half a century of experience as a historian, policy planner, diplomat, peace negotiator, and businessman to explain the deep hostilities between the Muslim world and the Global North and show how they grew over the centuries. Polk shows how Islam arose and spread across North Africa into Europe, climaxed in the vibrant and sophisticated caliphate of al-Andalus in medieval Spain, and was the bright light in a European Dark Age. Simultaneously, Islam spread from the Middle East into Africa, India, and Southeast Asia. But following the Mongol invasions, Islamic civilization entered a decline while Europe began its overseas expansion. Portuguese buccaneers dominated the Indian Ocean; the Dutch and the English established powerful corporations that turned India and Indonesia into colonies; Russian armies pushed down the Volga into Central Asia, destroying its city-states; and the Chinese Qing dynasty slaughtered an entire Central Asian people. Britain crushed local industry and drained off wealth throughout its vast colonies. Defeated at every turn, Muslims tried adopting Western dress, organizing Westernstyle armies, and embracing Western ideas. None of these efforts stopped the conquests. For Europe and Russia, the nineteenth century was an age of colonial expansion, but for the Muslim world it was an age of brutal and humiliating defeat. Millions were driven from their homes, starved, or killed, and their culture and religion came under a century-long assault. In the twentieth century, brutalized and and disorganized native societies, even after winning independence, fell victim to “post-imperial malaise,” typified by native tyrannies, corruption, and massive poverty. The result was a furious blowback. A sobering, scrupulous, and frank account of imperialism, colonialism, insurgency, and terrorism, Crusade and Jihad is history for anyone who wishes to understand the civilizational conflicts of today’s world.

Two former Muslims examine the impact of Christian atrocities on modern personal and cultural interaction, question popular views of just war, and challenge us to face our past and redeem our future.

Drawn from greater Syria, northern Mesopotamia, and Egypt, the sources in this anthology—many of which are translated into English for the first time here--provide eyewitness and contemporary historical accounts of what unfolded in the eastern Mediterranean and the Near East between the eleventh and fourteenth centuries. In providing representative examples of the many disparate types of Muslim sources, this volume opens a window onto life in the Islamic Near East during the Crusader period and the interactions between Franks and Muslims in the broader context of Islamic history. Ideally suited for use in undergraduate courses on the Crusades or the pre-modern Islamic Near East, this anthology will also appeal to any readers seeking a better understanding of the Islamic response to the Crusades and the general history of the Near East in this period.

Jihad is one of the most loaded and misunderstood terms in the news today. Contrary to popular understanding, the term does not mean "holy war." Nor does it simply refer to the inner spiritual struggle. This book, judiciously balanced, accessibly written, and highly relevant to today's events, unravels the tangled historical, intellectual, and political meanings of jihad. Looking closely at a range of sources from sacred Islamic texts to modern interpretations, [This book] opens a critically important perspective on the role of Islam in the contemporary world. [The author] also describes some of the conflicts that occur in radical groups and shows how the more mainstream supporters of these groups have come to understand and justify violence.-Back cover.

Zengi gained his legacy as the precursor to Saladin. While Zengi captured Edessa, Saladin would capture Jerusalem, and both leaders fought to establish their own realms. However, Zengi cannot be fully understood without an examination of his other policies and warfare and an appreciation of his Turkmen background, all of which influenced his fight against the Crusades. Zengi and the Muslim Response to the Crusades: The politics of Jihad, provides a full and rich picture of Zengi’s career: his personality and motives; his power and ambition; his background and his foundation of a dynasty and its contribution, along with other dynasties, to a wider, deeper Turkification of the Middle East; his tools and methods; his vision, calamities and achievements; and how he was perceived by his contemporaries and modern scholars. Examining primary Muslim and non-Muslim sources, this book’s extensive translations of original source material provides new insight into the complexities of Zengi’s rule, and the politics of jihad that he led and orchestrated during the Crusades. Providing deeper understanding of Islamic history through a close examination of one of its key figures, this book will be a valuable resource for students and scholars interested in Muslim history and the Crusades in general.