In Cruelty, Sexuality, and the Unconscious in Psychoanalysis, Touria Mignotte explores an innovative conception of cruelty. Integrating the life sciences and quantum physics, this approach shows that cruelty structures the living just as much as the unconscious, and makes it possible to integrate the main psychoanalytic currents, notably Freud, Lacan, Winnicott, Klein, and the thinkers of autism, while renewing the place of psychoanalysis as a human science. The life sciences have given us an insight into the murderous struggles that unfold before the primitive environment consents to the emergence of life as a "primary destructive impulse." This book offers a deep exploration of this primitive cruelty and of the processes of pairing that it induces: Mignotte hypothesizes that cruelty pertains to the dynamics of the void from which the human being originates, and whose creative expansion manifests itself, at each birth, as a sexual excess threatening the primary oneness. Cruelty, Sexualit,y and the Unconscious in Psychoanalysis thus posits the necessity of revisiting the fundamental concepts of psychoanalysis within a new epistemological framework developed from the laws of the dynamics of the void and based on an analysis of the development of these dynamics through clinical symptomatology. From this new perspective, this book suggests that the narcissistic psychoses and contemporary pathologies may be seen as the enactment of the murder and incest induced by the jouissance of the primitive void. This book calls on psychoanalysts to become the testamentary witnesses of the inhuman sexuality of the primitive void and to allow themselves to be affected by the ferment of destabilization and dissociation from which it proceeds.

This collection, written by leading Lacanian psychoanalytic theorists and practitioners, is a unique exploration of the novel aspects of perversion from the perspective of cruelty—a psychoanalytic study that has never been sufficiently undertaken in an English-speaking world. Instead of reducing the notion of perversion to cultural representations, a historical discourse or a clinical diagnosis, the authors in this collection draw on Freud, Kant, Hegel, Marquis de Sade, Derrida, Deleuze and Žižek to untie the knot of “psychic cruelty” intrinsic to perversion and therefore “de-sexualize” perverted acts. They do so by theorizing perversion in psychoanalytic concepts of the Oedipus complex, the-Name-of-the-Father and jouissance, and furthermore in the perspective of the clinics of neurosis and psychosis, in dialogue with a clinical praxis, philosophy and literature.

This book explores the importance of Lacan’s role as an irritant within psychoanalysis, and how Freud and Lacan saw that as key to ensuring that psychoanalysis remained fresh and vital rather than becoming obsolescent. Drawing on Freud’s thinking as well as Lacan’s, Rabate examines how Lacan’s unwillingness to allow psychoanalytic thinking to become stale or pigeonholed into one part of life was key in his thinking. By constantly returning to psychoanalytic ideas in new and evolving ways, Lacan kept psychoanalysis moving and changing, much as Socrates did for philosophical thinking in classical Athens. This ‘gadfly’ or irritant role gave him free reign to explore all aspects of psychoanalytic thinking and treatment, and how it can permeate all aspects of life, both in the consulting room and beyond. Drawing on a deep understanding of Lacan’s work as well as Freud’s, this book is key reading for all those seeking to understand why Lacan’s work remains so important and so challenging for contemporary psychoanalysis.

One of Sigmund Freud's most insightful works on the topic of the subconscious, this ground-breaking volume explores the complicated interactions of three elements of the psyche: id, ego, and superego.

Frantz Fanon, Erich Fromm, Pierre Bourdieu, and Marie Langer are among those activists, clinicians, and academics who have called for a social psychoanalysis. For over thirty years, Lynne Layton has heeded this call and produced a body of work that examines unconscious process as it operates both in the social world and in the clinic. In this volume of Layton’s most important papers, she expands on earlier theorists’ ideas of social character by exploring how dominant ideologies and culturally mandated, hierarchical identity prescriptions are lived in individual and relational conflict. Through clinical and cultural examples, Layton describes how enactments of what she calls ‘normative unconscious processes’ reinforce cultural inequalities of race, sex, gender, and class both inside and outside the clinic, and at individual, interpersonal, and institutional levels. Clinicians, academics, and activists alike will find here a deeper understanding of the power of unconscious process, and are called on to envision and enact a progressive future in which vulnerability and interdependency are honored and systemic inequalities dismantled.