You need a vacation, and you "need it bad." Book your passage on a rip-schooner to the Dengan coast. Here's an African explorer and there a white hunter, both of whom you will know, sweat-wet, in lustful glory. And there, underneath the baronial staircase in the governor-general's mansion, is a defrocked priest, absolutely naked in his desires for female flesh. And there are women here that, in your private life, you would never want to know, much less suffer their acquaintance because of what they've dared. So book your passage beneath the frippering sails of the Sultana on its way to the Dengan coast.

A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter images of God commanding and engaging in horrendous violence: one the other hand, we encounter the non-violent teachings and example of Jesus, whose loving, self-sacrificial death and resurrection is held up as the supreme revelation of God’s character in the New Testament. How do we reconcile the tension between these seemingly disparate depictions? Are they even capable of reconciliation? Throughout Christian history, many different answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different ‘gods’ to recent social and cultural theories of metaphor and narrative representation. The Crucifixion of the Warrior God takes up this dramatic tension and the range of proposed answers in an epic constructive investigation. Over two volumes, renowned theologian and biblical scholar Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, we must take just as seriously the absolute centrality of the crucified and risen Christ as the supreme revelation of God. Developing a theological interpretation of Scripture that he labels a “cruciform hermeneutic,” Boyd demonstrates how Scripture’s violent images of God are completely reframed and their violence subverted when they are interpreted through the lens of the cross and resurrection. Indeed, when read through this lens, Boyd argues that these violent depictions can be shown to bear witness to the same self-sacrificial character of God that was supremely revealed on the cross.

Like many modern-day Christians, Dr. Collins struggled with what seemed to be a clash between his belief in the Bible and the research regarding ancient history--a crisis of faith that inspired him to embark on an expedition that has led to one of the most exciting finds in recent archaeology.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

MY EBOOK IS ALSO CALLED JEHOVAH'S CRUCIFIXION HURRICANE: THE MIGHTY RUSHING WIND OF THE LATTER RAIN. JEHOVAH IS THE ONE DEPICTED IN REVELATION-4:2-3 “& IMMEDIATELY I WAS IN THE SPIRIT: &, BEHOLD, A THRONE WAS SET IN HEAVEN, & ONE SAT ON THE THRONE.— & HE THAT SAT WAS TO LOOK UPON LIKE A JASPER & A SARDINE STONE: & THERE WAS A RAINBOW ROUND ABOUT THE THRONE, IN SIGHT LIKE UNTO AN EMERALD. === GOD’S IMAGE IS OVER THE CROWN OF THORNS ON THE BURIAL CLOTH, WHICH SHOWS THE PROFILE OF HIS HEAD LOOKING TO HIS LEFT & HIS WHOLE FRONT-VIEW BODY, (ONLY THE SIZE OF HIS HEAD’S PROFILE) WHICH IS CALLED "THE GOSPEL OF HIS ANOINTING" STANDING IN FRONT OF HIS FACE.GOD HAS CLASSIFIED INFORMATION HE CHOOSES NOT TO SHARE THOUGH NO ONE CARES ABOUT IT ANYWAYS. HIS NOSE OF HIS PROFILE SEEMS TO BE HIDING HIS RIGHT HAND, & THERE ARE MANY THINGS GOD HIDES FROM US AS SINNERS ON EARTH... ==== HIS IMAGE IS FULLY THE QUINTESSENTIAL HUMAN;= BUT IS THE ENCAPSULATION OF ALL FORMS OF HUMANS THAT CAN EVER EXIST, WHICH MAKES HIM LOOK EXTREMELY "ALIEN" IN APPEARANCE. GOD’S IMAGE EXTERNAL APPEARANCE IS THE COLOUR OF "JASPER SARDIUS" WHICH IS REDDISH BROWN, BUT WITH MANY OTHER COLOURS IN IT. HE IS THE SOURCE OF ALL HUMANITY'S IMAGE: GEN1:26.

It was the atheist, Jean Paul Sartre, who once said that, "Hell is other people." Rowland Stenrud's Yeshua, the Crucified Serpent is about how mankind's savior, Jesus of Nazareth, has saved men and women from this hell by making it possible, and indeed inevitable, for human beings to love one another and their Creator-Father, Yahweh God. This book is about the concept and practice of human and divine love. The words of Paul in 1 Corinthians 13:1-13, the Bible as a whole, and the reader's life experience will help in defining this. The author reviews what he knows about the concept and its related precepts and brings them to bear in this book. God himself is love, which should tell us how mysterious a thing love is. To acquire this ability to love, one must suffer in union with the suffering Christ. Salvation, pure and simple, is God delivering each one from the inability to love other human beings and the Creator Himself. The obstacle to this perfect love is the serpent of human wisdom and pride that existed even in Jesus. In his loving obedience to the Father, Jesus nailed this serpent to the cross. Yeshua, the Crucified Serpent attempts to show that the question of evil and suffering in the world is answered by Yahweh's eventual success in saving all of mankind. The majority of Christians believe in a number of key doctrines that the biblical authors do not unequivocally teach. A few verses may support these unbiblical doctrines but a greater number of verses, whose meaning is clearer, contradict the standard interpretation of these few verses. Other doctrines that Christians mistakenly believe in find support in this or that section of the Bible but are denied by the general thrust of the Bible as a whole. These unbiblical doctrines followed by the correct biblical teaching are: 1. Sometime in the distant past a large number of God's angels rebelled against Him becoming what are called devils or demons whose leader is known as Satan or Lucifer. The Bible teaches that the only agent of evil in the universe is man's heart. 2. Adam and Eve possessed the perfection of Jesus Christ before they sinned. If they had not sinned they would not have needed to be healed of any weakness. The Bible teaches that Adam and Eve could not have had eternal life even before they sinned without the work of Jesus of Nazareth. 3. Faith is an act of the free will of man. The Bible teaches that faith does involve man putting his trust in God's promises and revelation, but it is primarily a power given to man by God in order to enable him to see spiritual truth the natural man cannot see. Without this gift of the Holy Spirit, no human being can know God and be saved. 4. Ultimately speaking, we are saved by our faith. On the contrary, it is through Jesus's faith in and love for the Father that is the instrument of our salvation. 5. Jesus saved us by paying the penalty due our sins and therefore saving us from the just wrath of God. This is false. No one had to pay any penalty for God to forgive the sins of the human race. God relates to sinners on the basis of mercy and mercy is not mercy if the penalty for sin is paid. By going to the cross, Jesus healed our brokenness which forgiveness alone could not accomplish. 6. Satan and the sins of men are ultimately responsible for human suffering. False. God is ultimately responsible for human suffering as it is a necessary part of God's work of saving human beings. God Himself shares in all of our suffering: physical, emotional and spiritual even though He does not have a body or nervous system. 7. Salvation is about our eternal destiny. This is not correct. Salvation is about being saved from the idolatries, addictions, corruption, hatreds, evil deeds that afflict the unsav