Madison Miller is a small town girl with big dreams, but years of running her mother's bridal business has put a damper on that... Madison is weary of planning other people's dream weddings and ready to find a man of her own-when a sudden encounter with a handsome visitor leaves her world spinning. He's all she can think about, but the son of a mafia boss is not the kind of man she'd had in mind. She wonders how being involved with him might impact her life-and the lives of those she cares about. Roman Caponelli is looking to expand his family's business on the legitimate side-not the mafia side-and perhaps find a little romance... Roman is captivated with Madison, but this local beauty wants nothing to do with a criminal like him. Madison said no to him once, and come hell or high water she won't deny him again-and if he has to use mob tactics to make that happen, so be it. Roman sets out, determined to win the only woman who has kept his interest for more than one night. Madison is everything he wants in a woman, and he will stop at nothing... Not until the entire town knows that Crossing Roman is not an option.

A dramatic account of the fateful year leading to the ultimate crisis of the Roman Republic and the rise of Caesar’s autocracy When the Senate ordered Julius Caesar, conqueror of Gaul, to disband his troops, he instead marched his soldiers across the Rubicon River, in violation of Roman law. The Senate turned to its proconsul, Pompey the Great, for help. But Pompey’s response was unexpected: he commanded magistrates and senators to abandon Rome—a city that, until then, had always been defended. The consequences were the ultimate crisis of the Roman Republic and the rise of Caesar’s autocracy. In this new history, Luca Fezzi argues that Pompey’s actions sealed the Republic’s fate. Drawing on a wide range of primary sources, including Cicero’s extensive letters, Fezzi shows how Pompey’s decision shocked the Roman people, severely weakened the city, and set in motion a chain of events that allowed Caesar to take power. Seamlessly translated by Richard Dixon, this book casts fresh light on the dramatic events of this crucial moment in ancient Roman history.

For most of the latter half of the twentieth century, Roppongi was an enormously popular nightclub district that stood out from the other pleasure quarters of Tokyo for its mix of international entertainment and people. It was where Japanese and foreigners went to meet and play. With the crash of Japan's bubble economy in the 1990s, however, the neighborhood declined, and it now has a reputation as perhaps Tokyo's most dangerous district—a hotbed of illegal narcotics, prostitution, and other crimes. Its concentration of “bad foreigners,” many from China, Russia and Eastern Europe, West Africa, and Southeast Asia is thought to be the source of the trouble. Roman Adrian Cybriwsky examines how Roppongi's nighttime economy is now under siege by both heavy-handed police action and the conservative Japanese “construction state,” an alliance of large private builders and political interests with broad discretion to redevelop Tokyo. The construction state sees an opportunity to turn prime real estate into high-end residential and retail projects that will “clean up” the area and make Tokyo more competitive with Shanghai and other rising business centers in Asia. Roppongi Crossing is a revealing ethnography of what is arguably the most dynamic district in one of the world's most dynamic cities. Based on extensive fieldwork, it looks at the interplay between the neighborhood's nighttime rhythms; its emerging daytime economy of office towers and shopping malls; Japan's ongoing internationalization and changing ethnic mix; and Roppongi Hills and Tokyo Midtown, the massive new construction projects now looming over the old playground.

"The Romans' early establishment of the sanctity of their city and the desire to protect it -- from not only the ravages of military conflict beyond its confines but the dangers of authoritarian rule at home -- took a variety of forms, legal, political, and military. These were codified in social practices, and thus established behaviors and rituals that, as they set these practices in the public eye, served as a continuing self-justification of Rome's growing dominance in the Mediterranean world. Koortbojian examines the transformation of Rome from Caesar to Constantine from several different points of view to reveal the primordial distinction between matters civic and military, and how the 'crossing of the pomerium,' the evanescent boundary that divided them, provided the crux of a historical interpretation of distinctly Roman endeavors. Koortbojian sets the background and then expands upon the long-vexed problem of the presence of men at arms in the city of Rome; long-standing legal and political practices that were adapted in the face of new military engagements and the crisis of civil war; and how Roman commanders attended to established religious practices while on campaign, and how those practices mirrored traditional customs and inverted the manner of their performance so as to acknowledge a profound Roman distinction between civic and military acts. As a whole, the book demonstrates how certain fundamental principles of law, politics, and military life -- and the practices that followed from them -- were interwoven in a narrative of continuity and change across three centuries of Roman imperial rule"

This is the first comprehensive overview on Iron Age urbanism south and north of the Alps.

Although Byzantium is known to history as the Eastern Roman Empire, scholars have long claimed that this Greek Christian theocracy bore little resemblance to Rome. Here, in a revolutionary model of Byzantine politics and society, Anthony Kaldellis reconnects Byzantium to its Roman roots, arguing that from the fifth to the twelfth centuries CE the Eastern Roman Empire was essentially a republic, with power exercised on behalf of the people and sometimes by them too. The Byzantine Republic recovers for the historical record a less autocratic, more populist Byzantium whose Greek-speaking citizens considered themselves as fully Roman as their Latin-speaking “ancestors.” Kaldellis shows that the idea of Byzantium as a rigid imperial theocracy is a misleading construct of Western historians since the Enlightenment. With court proclamations often draped in Christian rhetoric, the notion of divine kingship emerged as a way to disguise the inherent vulnerability of each regime. The legitimacy of the emperors was not predicated on an absolute right to the throne but on the popularity of individual emperors, whose grip on power was tenuous despite the stability of the imperial institution itself. Kaldellis examines the overlooked Byzantine concept of the polity, along with the complex relationship of emperors to the law and the ways they bolstered their popular acceptance and avoided challenges. The rebellions that periodically rocked the empire were not aberrations, he shows, but an essential part of the functioning of the republican monarchy.