This book explores the challenges of informed consent in medical intervention and research ethics, considering the global reality of multiculturalism and religious diversity. Even though informed consent is a gold standard in research ethics, its theoretical foundation is based on the conception of individual subjects making autonomous decisions. There is a need to reconsider autonomy as relational—where family members, community and religious leaders can play an important part in the consent process. The volume re-evaluates informed consent in multicultural contexts and features perspectives from Buddhism, Confucianism, Hinduism, Christianity, Judaism and Islam. It is valuable reading for scholars interested in bioethics, healthcare ethics, research ethics, comparative religions, theology, human rights, law and sociology.

Conspiracy Theorizing explore how should individuals with the Christian faith should react to conspiracy theories, their untruths, and their dangers. This book outlines the way that conspiracy theories are the fundamental basis for this stigmatization and scapegoating. It goes further to explain that scapegoating is fostering extreme divisions within in societies and between nations with each side often demonizing the other. This book states how conspiracy theories satisfy people’s needs for certainty, security, and a positive self-image in a world they feel is disintegrating. Uncovering deeper, when the comforting securities of cultures crumble, paranoia makes sense. This book demonstrates that an inability to live with uncertainty and ambiguity draws people to conspiracy theories when they validate their apprehensions. The commentary in this book also validates that since conspiracy theories can never be verified by objective research and truths they are one of the most problematic subjects to expose. This book aims to answer these questions: What are conspiracy theories? Why do they arise, especially in times of cultural upheavals? Are they harmful? What do the Christian Scriptures say about them? Readers that are interested in religion, Christianity and conspiracy theories would enjoy this book.

This book introduces the prominent role that fundamentalists play in religious, cultural, and political arenas. It begins by investigating religious fundamentalist groups and their psychological motivations for this counter-cultural adherence. Their extremely varied actions, argues the author, are based on two fundamental beliefs: that God speaks to them personally through his Word; and that they are involved in a cosmic war between God and Satan.. Subsequent chapters explore how fundamentalisms meet universal psychological needs for meaning, identity, agency, and self-esteem. Moving from individual psychology to social context, the latter half of the book explores how fundamentalist movements derive and exercise their authority and how leaders may strategise to appeal to external societies. The closing chapters seek to place the growth of fundamentalisms and their continued popularity in the social context of modernity and populism. With engaging discussion questions and suggestions for further reading, this book is ideal for students of social science and religion, as well as readers interested in the psychological roots of fundamentalism.

This book identifies and analyzes the forms, causes, and potential treatments of religious abuse. Religious abuse can include experiences of sexual, physical, emotional, spiritual, and mental abuse connected to a religious context. The book will help readers understand different types of religious abuse, including where the perpetrator is a religious leader, a group, or a system, as well as when there is an overtly spiritual element connected to the justification for the abuse. It also describes common experiences of those who have experienced religious abuse and some treatment approaches that will be useful to mental health providers when their clients present with these experiences. The rigorous scholarly approach of this book provides an academically grounded insight into this complex topic. As such, it will be a key reference for those studying and working in Religious Studies, Religion and Psychology, the Sociology of Religion, and Counseling and Mental Health.

Worldview Religious Studies brings the study of religion, spirituality, secularism, and other mixed attitudes of life under the overarching scheme of worldview studies. This book introduces and defines worldviews more generally before establishing a framework specific to religious studies. The drive for meaning-making is explored through ritual-symbolic activities, ideas of ‘play’, and the power of emotions to transform simple ideas into values and beliefs that frame identity and signpost destiny. Identity and its sacralisation are discussed alongside gift/reciprocity theory in their relation to ideas of merit, karma, and salvation in Eastern and Western traditions. This theoretical background is used to introduce a new classification of worldviews - natural, scientific, ancestral, karmic, prophetic-sectarian, mystical, and ideological. Organised thematically by chapter, this book brings together familiar and unfamiliar authors, theories, and sources to challenge students and teachers of Religious Studies, Theology, and Ethics. It introduces worldview religious studies as a framework through which to re-think human endeavours to identify, cope and even transcend life’s flaws and perils.

This short book discusses the latest in terms of cosmology’s knowns and unknowns and sets out to ascertain the potential of Orthodox Christian theology for accommodating the current scientific view of the universe. It also addresses one of cosmology’s unknowns, the destiny of the self in the vastness of space, a topic that has caused angst since the dawn of modern science. The book examines, accordingly, the signs of a “New Copernican Turn” within contemporary culture, favouring the self and its meaningful encounters with the infinite universe, at the forefront of which being the quest for a physics that views something akin to the self as undergirding reality, not as an inconsequential byproduct of natural phenomena. The book further shows that theological, spiritual, and religious forms of nature contemplation and wonder facilitate the self’s creative intersection with the universe. It amounts to an exercise in science-engaged Orthodox theology that takes contemporary cosmology as a starting point. The intended audience of this book is scholars and researchers of science and religion, religious studies, philosophers, and theologians.

Spiritual sickness troubles American medicine. Through a death-denying culture, medicine has gained enormous power-an influence it maintains by distancing itself from religion, which too often reminds us of our mortality. As a result of this separation of medicine and religion, patients facing serious illness infrequently receive adequate spiritual care, despite the large body of empirical data demonstrating its importance to patient decision-making, quality of life, and medical utilization. This secular-sacred divide also unleashes depersonalizing, social forces through the market, technology, and legal-bureaucratic powers that reduce clinicians to tiny cogs in an unstoppable machine. Hostility to Hospitality is one of the first books of its kind to explore these hostilities threatening medicine and offer a path forward for the partnership of modern medicine and spirituality. Drawing from interdisciplinary scholarship including empirical studies, interviews, history and sociology, theology, and public policy, the authors argue for structural pluralism as the key to changing hostility to hospitality.