Nineteenth-century New Orleans was a diverse city. The French-speaking Catholic Creoles, whether black, white, or racially mixed-so different from the city's English-speaking residents-inspired intense curiosity and speculation. But none of the city's inhabitants evoked as much wonder as did the Sisters of the Holy Family, whose mission was to evangelize slaves and free people of color and to care for the poor, sick, and elderly. These women, whose community still thrives, are portrayed in an account written between 1896 and 1898 by one of their sisters, Mary Bernard Deggs, who shortly before her death made it her mission to record the remarkable historical journey the women had taken to serve those of their race. Although Deggs did not officially join the Sisters of the Holy Family until 1873, she was a student at the sisters' early school on Bayou Road and thus would have known, as a child, Henriette Delille, the founder and first mother superior of the Sisters of the Holy Family, and the other women who joined her. This account captures, in a most graphic way, the founding of the Sisters of the Holy Family in New Orleans in 1842 and the difficult years that followed. It was not until 1852 that the foundresses were able to take their first official vows and exchange their blue percale gowns for black ones (and it was 1873 before they were permitted to wear a formal religious habit). Shortly before Delille's death in 1862, Union forces seized the city, and Delille's successor, Juliette Gaudin, faced dire economic circumstances. The war and postwar years economically devastated New Orleans and its population. Freed slaves poured into the city, unintentionally adding themselves to the already overwhelming mission of the sisters. Those were the poorest and most uncertain years the sisters were to face. We know very little about Sister Mary Bernard Deggs herself, but her history of the early years of the Sisters o

When Nick O'Flaherty arrives at the scene of a double homicide to find he has a witness to the crime, he thinks it's his lucky day. But when he realizes his witness is suffering from amnesia and can't even remember his own name, Nick wishes he'd gone with his gut and put in for vacation time. Then Nick's boyfriend and former Recon teammate, Kelly Abbott, joins him in Boston, and Nick finds his hands a little too full as the case and his personal life collide. The witness he's dubbed "JD" is being tailed by Julian Cross, a retired CIA hitman. To complicate matters further, JD forms an attachment to Nick that Nick struggles not to respond to as they search for the key to JD's identity. Trying to determine whether JD is friend or foe as they investigate the crime puts them on the trail of a much older mystery. When multiple attempts are made on their lives, Nick is forced to turn to old enemies and new allies to solve a centuries-old crime before he and Kelly get added to the history books.

The Cradle, the Cross, and the Crown guides serious New Testament students through the historical, literary, and theological dimensions of the biblical text, allowing them to better understand and share God’s “word of truth” (2 Tim 2:15). It offers a thorough introduction to all twenty-seven books of the New Testament and closely examines events such as Christ’s incarnation and virgin birth, his crucifixion and resurrection, and triumphant return. The second edition features updated bibliographies and footnotes, interpretation sections that cover different literary genres in the New Testament, an epilogue that canvasses the entire storyline of Scripture, and a variety of maps. All of these new features contribute to making this a life-long resource for students of Scripture.

To help Christians apply the person and work of the incarnate Christ as they think about the nature of politics or engage in political activity.