This volume poses the question of the relationship between the two main influences on the though of John D. Caputo, one of the most well-known philosophers of religion working in North America today: Jacques Derrida and Jesus Christ. Given the seemingly abstract character of Derrida's account of the messianic, how can one reconcile deconstruction and the "concrete messianism: of Christianity, as Caputo tries to do over and over again? How can one hold together the love of a God willing to be crucified and the dry, desert kh(ra, which doesnt care? This collection of essays from the world-renowned scholars seeks to illuminate the difficulties inherent in this seemingly contradictory pair of influences. With his trademark wit and humor, Caputo responds to his interlocutors while clarifying his position on numerous matters of interest to the church and in the academy. In addition to dealing with the concern for issues of hermeneutics, phenomenology, and negative theology for which Caputo has become famous, these essays also evaluate Caputo's legacy in fields previously not thought to be affected by his "deconstructive" version of religion: feminism, sacramental theology, Analytic philosophy of religion, and Christology. Marko Zlomislic is a professor of philosophy at Conestoga College Institute of Technology and Advanced Learning, Kitchener, Ontario. Neal DeRoo teaches in the philosophy department at Brock University, St. Catherines, Ontario.

Rupturing Eschatology is Eric Trozzos constructive retrieval of Luthers theology of the cross seeking to establish a contemporary Lutheran and emerging account of the cross, silence, and eschatology. The book explores Luthers early theology of the cross and divine hiddenness in concert with the work of the Lutheran mystical tradition and modern Lutheran theology. Trozzo argues for an account of divine possibility oriented around a contemporary theology of the cross marked by reclamation of the biblical and mystical practice of silence as the space that creates hope.

“Derrida’s most lasting legacy might well be his writings on religion . . . If the perplexed seek a guide, they can do no better than this excellent volume.” —Warren Breckman, University of Pennsylvania Jacques Derrida’s writings on the question of religion have played a crucial role in the transformation of scholarly debate across the globe. The Trace of God provides a compact introduction to this debate. It considers Derrida’s fraught relationship to Judaism and his Jewish identity, broaches the question of Derrida’s relation to the Western Christian tradition, and examines both the points of contact and the silences in Derrida’s treatment of Islam. “An astonishingly fresh and vivid set of essays that not only cast new light on the work of the greatest philosophical provocateur of the late twentieth century but also provide food for reflecting today on the relations among violence, modernity, secularity, and religion.”?Allan Megill, University of Virginia

“A tour de force . . . provocative ideas expressed in Heideggerian, Derridean, and Deleuzian rhetoric . . . for a new wave of Christian theologians” (Bibliographia). The Insistence of God presents the provocative idea that God does not exist—God insists. God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by “perhaps,” which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the promise of the world. He shows how perhaps can become a new theology of the gaps God opens. “John D. Caputo is at the top of his game, and he is not content to reiterate what he has already expressed, but continues to develop his own ideas further by way of a thorough engagement with the fields of theology, Continental philosophy, and religious thought.” —Clayton Crockett, University of Central Arkansas “For those allergic to theological certainty―whether of God’s existence or of God’s death―Caputo delivers storm-fresh relief: the theopoetics of God’s insistence.” —Catherine Keller, Drew University “In my life I have read no more stimulating book of theology. Buckle your seatbelt!” —Dialog “An excellent text that opens the way into new forms of theological thinking. He puts forward an argument that must be wrestled with and brings to light new avenues for both religious and theological thought. Caputo is not for the faint of heart.” —Reviews in Religion and Theology

Applying an ever more radical hermeneutics (including Husserlian and Heideggerian phenomenology, Derridian deconstruction, and feminism), John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of theology and ontology. Along the way, Caputo's readings of the New Testament, especially of Paul's view of the Kingdom of God, help to support the weak force theory. This penetrating work cuts to the core of issues and questions -- What is the nature of God? What is the nature of being? What is the relationship between God and being? What is the meaning of forgiveness, faith, piety, or transcendence? -- that define the terrain of contemporary philosophy of religion.

These sparkling essays from a seasoned scholar are “a great breath of fresh air in our claustrophobic and catastrophic time” (Cornel West). Capturing a career’s worth of thought and erudition, this rich volume treats readers to creative thought, careful argumentation, and sophisticated analysis transmitted through the lucid, accessible prose that has earned the author a wide readership of academics and non-academics alike. In tackling “radical theology,” John D. Caputo has in mind the deeper stream that courses its way through various historical and confessional theologies, upon which these theologies draw even while it disturbs them from within. They are well served by this disturbance because it keeps them on their toes. When we read about professional theologians’ losing their jobs in confessional institutions, the chances are that, by earnestly digging into what is going on in their tradition, they have hit upon radical theological rock. Unlike modernist dismissals of religion, radical theology does not debunk but re-invents the theological tradition. Radical theology, Caputo says, is a double deconstruction—of supernatural theology on the one hand and of transcendental reason on the other, and therefore of the settled distinctions between the religious and the secular. Caputo also addresses the challenge for radical theology to earn a spot in the curriculum, given that the “radical” makes it suspect among the confessional seminaries while the “theology” renders it suspect among university seminars. Journeying from the academy to contemporary American culture, In Search of Radical Theology includes a captivating presentation of radical political theology for the time of Trump. This utterly unique volume not only brings readers on an enlightening tour of Caputo’s thought but also invites us to accompany the author as he travels into intriguing new territories.

This volume brings together contributions exploring a range of aspects of the Alexandrian patristic tradition from the second half of the second century to the first half of the fifth century, a tradition whose complex and significant legacy is at times misunderstood and, in some quarters, wholly neglected. With contributions by both Australian and international scholars, the fourteen chapters here highlight that, behind the complexity of this tradition, one finds a vibrant Christian spirit – granted, one that has successfully put on the flesh of Hellenistic culture – and a consistent striving towards the reformation and transformation of the human being according to the gospel. Furthermore, this volume contributes a nuanced voice to the scholarly choir which already hums a new song about Christian Alexandria and its representatives. Indeed, these contributions are interdisciplinary in approach, combining methods pertaining to the fields of historiography, theology and philosophy, pastoral care, hermeneutics, hagiography, and spirituality. By way of this complex approach, this book brings together areas which currently evolve in separate scholarly universes, which is wholly befitting to the complexities entailed by the ever-challenging Alexandrian legacy.