The renowned theologian “brings Luther and cosmology into dialogue with radical theological movements that have their point of departure in deconstruction” (George Pattison, author of Eternal God/Saving Time). John D. Caputo stretches his project as a radical theologian to new limits in this groundbreaking book. Mapping out his summative theological position, he identifies with Martin Luther to take on notions of the hidden god, the theology of the cross, confessional theology, and natural theology. Caputo also confronts the dark side of the cross with its correlation to lynching and racial and sexual discrimination. Caputo is clear that he is not writing as any kind of orthodox Lutheran but is instead engaging with a radical view of theology, cosmology, and poetics of the cross. Readers will recognize Caputo’s signature themes—hermeneutics, deconstruction, weakness, and the call—as well as his unique voice as he writes about moral life and our strivings for joy against contemporary society and politics. “This work will be eagerly awaited and immediately read by John D. Caputo’s many followers. They will be looking for him to fill out the ‘big picture’ which makes manifest for the first time all the parts and pieces he has contributed to the theological project he launched early in the previous decade.” —Carl Raschke, author of Postmodern Theology “Caputo is always distinctive.” —George Pattison, author of Eternal God/Saving Time

Examines the science-theology conversation from the perspective of a theology of the cross.

“A tour de force . . . provocative ideas expressed in Heideggerian, Derridean, and Deleuzian rhetoric . . . for a new wave of Christian theologians” (Bibliographia). The Insistence of God presents the provocative idea that God does not exist—God insists. God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by “perhaps,” which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the promise of the world. He shows how perhaps can become a new theology of the gaps God opens. “John D. Caputo is at the top of his game, and he is not content to reiterate what he has already expressed, but continues to develop his own ideas further by way of a thorough engagement with the fields of theology, Continental philosophy, and religious thought.” —Clayton Crockett, University of Central Arkansas “For those allergic to theological certainty―whether of God’s existence or of God’s death―Caputo delivers storm-fresh relief: the theopoetics of God’s insistence.” —Catherine Keller, Drew University “In my life I have read no more stimulating book of theology. Buckle your seatbelt!” —Dialog “An excellent text that opens the way into new forms of theological thinking. He puts forward an argument that must be wrestled with and brings to light new avenues for both religious and theological thought. Caputo is not for the faint of heart.” —Reviews in Religion and Theology

Few of us can venture outside on a clear, dark night and not pause for a silent, reflective look at the stars. For countless centuries people have felt a sense of wonder about the heavens. How did our universe come into being? Has it always been here? Is our existence due to random chance or supernatural design? Is God "out there"? If so, what is He like? Traditionally, the church has answered such questions with Scripture, while science has contributed theories and formulas of its own. Torn between a deep respect for church doctrines and an intellectual need for answers that support what their senses are telling them, many Christians have avoided such discussions altogether. Actually, the two sides are no longer that far apart. In The Creator and the Cosmos, astrophysicist Dr. Hugh Ross explains how recent scientific measurements of the universe have clearly pointed to the existence of God. Whether you're looking for scientific support for your faith or new reasons to believe, The Creator and the Cosmos will enable you to see the Creator for yourself.

Circles and the Cross is an invitation to explore two mysteries. One is the miracle of the cosmos: why is there something and not nothing? The other is the miracle of consciousness: why should this collection of stardust be an I and not just an it? Our basic response to those mysteries is wonder, and from wonder have grown the three great trees of human culture: religion, art, and science. This exploration is undertaken in the light of a third mystery: the cross of Christ is the clearest picture we have of the triune Creator of both cosmos and consciousness. That self-emptying of the Creator out of love for the creation helps us understand the pleasures, paradoxes, and pains of science; it helps us understand how “evolution” can be another name for creation; it casts light on the Enlightenment and Romanticism. In particular, it illuminates the environmental movement: an ethic in search of a religion. Loren Wilkinson, drawing on fifty years of teaching and writing about our relationship to creation, invites you to join this journey into understanding how the cross of Christ sheds light on the mysteries that surround us—and gives us hope in a difficult age.

Welcome to the weird and wonderful world of the Bible. When we read Scripture we often imagine that the world inhabited by the Bible's characters was much the same as our own. We would be wrong. The biblical world is an ancient world with a flat earth that stands at the center of the cosmos, and with a vast ocean in the sky, chaos dragons, mystical mountains, demonic deserts, an underground zone for the dead, stars that are sentient beings, and, if you travel upwards and through the doors in the solid dome of the sky, God's heaven--the heart of the universe. This book takes readers on a guided tour of the biblical cosmos with the goal of opening up the Bible in its ancient world. It then goes further and seeks to show how this very ancient biblical way of seeing the world is still revelatory and can speak God's word afresh into our own modern worlds.