Since the late-1990s much of Latin America has experienced an uneven and contradictory turn to the Left in the electoral arena. At the same time, there has been a rejuvenation of Marxist critiques of political economy. Drawing on the expertise of Latin American, North American, and European scholars, this volume offers cutting-edge theoretical explorations of trends in the region, as well as in-depth case studies of Argentina, Bolivia, Brazil, and Venezuela. Essays in the volume focus on changes to class formation in Latin America and offer new insights into the state-form, exploring the complex relationship between state and market in contexts of late capitalist development, particularly in countries endowed with incredible natural resource wealth. Contributors are: Dario Azzellini, Emilia Castorina, Mariano Féliz, Juan Grigera, Nicolas Grinberg, Gabriel Hetland, Claudio Katz, Thomas Purcell, Ben Selwyn, Susan J. Spronk, Guido Starosta, Leandro Vergara-Camus, and Jeffery R. Webber.

David Harvey examines the foundational contradictions of capital, and reveals the fatal contradictions that are now inexorably leading to its end

This edited collection examines the relationship between three central terms—capitalism, feminism, and critique—while critically celebrating the work and life of a thinker who has done the most to address this nexus: Nancy Fraser. In honor of her seventieth birthday, and in the spirit of her work in the tradition of critical theory, this collection brings together scholars from different disciplines and theoretical approaches to address this conjunction and evaluate Fraser’s lifelong contributions to theorizing it. Scholars from philosophy, political science, sociology, gender studies, race theory and economics come together to think through the vicissitudes of capitalism and feminism while also responding to different elements of Nancy Fraser’s work, which weaves together a strong feminist standpoint with a vibrant and complex critique of capitalism. Going beyond conventional disciplinary distinctions and narrow debates, all the contributors to this project share a commitment to critically understanding the connection between capitalism, exploitation, and the viable roads for emancipation. They recover insights provided by classical traditions of political and social thought, but they also open new research directions adapted to the global challenges of our time.

In The Principal Contradiction, Torkil Lauesen introduces readers to the philosophy of dialectical materialism as a tool for changing the world. Dialectical materialism allows us to understand the dynamics of world history and to draw practical conclusions, with the concept of contradiction building a bridge between theory and practice. This is not just a valuable tool with which to analyze complex relationships: it also tells us how to intervene.Lauesen explores the historical origins of dialectical materialism, focusing at first on the European context in which Hegel was famously turned on his head, then introducing the subsequent contributions made by Marx, Engels, Lenin, and Mao. Drawing on his own decades of experience as an anti-imperialist, Lauesen shows how dialectical materialism can be employed as a method to understand the past five hundred years of capitalist history, how contradictions internal to European capitalism led to colonialism and genocide in Asia, Africa, and the Americas, as all humanity was brought into a single exploitative world system. The historical record is used to show how contradictions interact with one another and how a correct understanding of the principal contradiction is critical to formulating a correct strategy.

Critical Theory originated in the perception by a group of German Marxists after the First World War that the Marxist analysis of capitalism had become deficient both empirically and with regard to its consequences for emancipation, and much of their work has attempted to deepen and extend it in new circumstances. Yet much of this revision has been in the form of piecemeal modification. In his latest work, Habermas has returned to the study of capitalism, incorporating the distinctive modifications of the Frankfurt School into the foundations of the critique of capitalism. Drawing on both systems theory and phenomenological sociology as well as Marxism, the author distinguishes four levels of capitalist crisis - economic, rationality, legitimation, and motivational crises. In his analysis, all the Frankfurt focus on cultural, personality, and authority structures finds its place, but in a systematic framework. At the same time, in his sketch of communicative ethics as the highest stage in the internal logic of the evolution of ethical systems, the author hints at the source of a new political practice that incorporates the imperatives of evolutionary rationality.

Climate Change Solutions represents an application of critical theory to examine proposed solutions to climate change. Drawing from Marx’s negative conception of ideology, the authors illustrate how ideology continues to conceal the capital-climate contradiction or the fundamental incompatibility between growth-dependent capitalism and effectively and justly mitigating climate change. Dominant solutions to climate change that offer minor changes to the current system fail to address this contradiction. However, alternatives like degrowth involve a shift in priorities and power relations and can offer new systemic arrangements that confront and move beyond the capital-climate contradiction. While there are clear barriers to a systemic transition that prioritizes social and ecological well-being, such a transition is possible and desirable.

Bill Gates's Five Books for Summer Reading 2019 From world-renowned economist Paul Collier, a candid diagnosis of the failures of capitalism and a pragmatic and realistic vision for how we can repair it. Deep new rifts are tearing apart the fabric of the United States and other Western societies: thriving cities versus rural counties, the highly skilled elite versus the less educated, wealthy versus developing countries. As these divides deepen, we have lost the sense of ethical obligation to others that was crucial to the rise of post-war social democracy. So far these rifts have been answered only by the revivalist ideologies of populism and socialism, leading to the seismic upheavals of Trump, Brexit, and the return of the far-right in Germany. We have heard many critiques of capitalism but no one has laid out a realistic way to fix it, until now. In a passionate and polemical book, celebrated economist Paul Collier outlines brilliantly original and ethical ways of healing these rifts—economic, social and cultural—with the cool head of pragmatism, rather than the fervor of ideological revivalism. He reveals how he has personally lived across these three divides, moving from working-class Sheffield to hyper-competitive Oxford, and working between Britain and Africa, and acknowledges some of the failings of his profession. Drawing on his own solutions as well as ideas from some of the world’s most distinguished social scientists, he shows us how to save capitalism from itself—and free ourselves from the intellectual baggage of the twentieth century.