Lisa D. Powell strengthens and amplifies the claim that God is disabled, made by Nancy Eiesland in her ground breaking book The Disabled God (1994). She offers an alternative understanding of the doctrine of God and the Trinity, resulting in a God who is not autonomous and utterly independent. According to this view, God's triune identity is established in God's decision for covenant, and thus creation is a requirement for the fulfillment of God's nature - not only is the Son always anticipating full embodiment and human nature, but more specifically is eternally anticipating an impaired body. Powell argues that God is not only interdependent within the immanent Trinity, but God experiences real dependency, risk and vulnerability from God's “original” self-determination. Powell revisits Eiesland's claim about Christ's resurrected body and her conclusions about eschatological embodiment, arguing that it is the able-body that does not persist eschatologically, but all humanity journeys toward ever more transparency, vulnerability and interdependency as the Body of Christ.

Before the teacher could get the students inside when a sudden storm came up, a large limb fell across seven-year-old Grace Hunter's right ankle. Though the doctor was able to save her foot, she was left with a pronounced limp. As a child, though she had a crush on her friend Nelda's brother, she knew no man would ever love her because of her foot. When she reached her twentieth year, she still felt the same - no man would ever love her and she still loved Sheriff Lance Gentry. When a measles epidemic hits town Grace and Lance are forced to spend time together. Lance had always thought of Grace as his other sister until he noticed one day she was no longer a girl, but a beautiful woman. But not a woman for him. Yet when he thought of Grace in another man's arms his blood ran cold.

This reference book, containing the biographies of more than 1,100 notable British women from Boudicca to Barbara Castle, is an absorbing record of female achievement spanning some 2,000 years of British life. Most of the lives included are those of women whose work took them in some way before the public and who therefore played a direct and important role in broadening the horizons of women. Also included are women who influenced events in a more indirect way: the wives of kings and politicians, mistresses, ladies in waiting and society hostesses. Originally published as The Europa Biographical Dictionary of British Women, this newly re-worked edition includes key figures who have died in the last 20 years, such as The Queen Mother, Baroness Ryder of Warsaw, Elizabeth Jennings and Christina Foyle.

In the late nineteenth century, many Italian immigrants settled in Newark. For these newcomers, the Church became a source of community and strength. Feasts of Patron Saints from their paese, or village in Italy, were a tradition that helped make the new country feel more like the old. At St. Lucy's Church, parishioners held the first Feast of St. Gerard Maiella--the unofficial patron of mothers, children and the unborn--in October 1899, and it has been held every year since. As the decades have passed, generation after generation of Italian Americans return annually to celebrate their heritage and Catholic faith and express their gratitude for St. Gerard's powerful intercession. In this way, the Feast of St. Gerard, the treasure of their grandparents, has become part of their descendants' heritage.

Contemporary culture frequently defines freedom the way the Bible describes sin: complete autonomy. A Quid without Any Quo explores how the gospel sets us free for glad and joyful service. Not only is Paul’s Letter to the Galatians perhaps the most consequential book of the New Testament for the Protestant Reformation, its radical and unyielding proclamation of grace apart from the law is once again timely in a culture that is often without mercy. In these reflections on Paul’s explosive epistle, Jason Micheli shows how Protestants generally, but preachers especially, can recover a confident articulation of their original message. In addition, A Quid without Any Quo tackles challenging and relevant questions such as the nature of the Old Testament law, the relationship between works and faith, the meaning of justification by faith, how the gospel relates to issues of race, the character of Christian community, and the reality of the hope found in Jesus Christ.